Hu\u015fu, huzur, sayg\u0131 ve korku ile olur.<\/p>\n
Korku ka\u00e7\u0131r\u0131r. Sayg\u0131 sathile\u015ftirir. Huzur rehavet verir.<\/p>\n
Hepsi bir arada ise hu\u015fu olur.<\/p>\n
Bunlar\u0131 bir arada tutan ise muhabbettir. <\/p>\n
*Dinin dire\u011fi namaz, namaz\u0131n dire\u011fi hu\u015fudur.<\/p>\n
*Namaz\u0131n ba\u015f\u0131nda da sonunda da Allah ad\u0131 yer al\u0131r. B\u00f6ylece namaz k\u0131lan kimse, kendisinin, namaz\u0131n ba\u015f\u0131ndan sonuna kadar Allah ile oldu\u011funu bilmektedir. (Tefsir-i Kebir- Mefatihu\u2019l- Gayb, Ankebut Suresi, 18. Cilt, 34. Sh.)<\/p>\n
Bu mana, hu\u015funun tahsilini kolayla\u015ft\u0131r\u0131r. Namaz boyunca Allah ile birlikteli\u011fini d\u00fc\u015f\u00fcnen bir kul hu\u015fuyu yakalar. Tekbirden selama kadar devam eden bir manay\u0131 zihninde tutan kimse, namazda huzurdan uzakla\u015fmaz. <\/p>\n
*Namazda Hu\u015fu i\u00e7in:<\/p>\n
1) \u0130mtidad-\u0131 nazarla oyalanmamak. (Nazar\u0131 uzatmamak.)<\/p>\n
2) \u00c2z\u00e2y\u0131 k\u0131bleye \u00e7evirmek. Eller, ayaklar, parmaklar, diz, y\u00fcz.<\/p>\n
3) Karn\u0131 hafif tutmak. (Az yemek ve Tahviye) Secdede karn\u0131, uyluklardan uzak tutmak,<\/p>\n
4) S\u0131rt\u0131 hafif tutmak. (Bol giyinmek ve Omuzlar\u0131 d\u00fc\u015f\u00fcrmek) Kadede kollar\u0131, uyluklar\u0131n \u00fczerine koymak.<\/p>\n
5) Manalar\u0131 d\u00fc\u015f\u00fcnmek. Fatiha ve te\u015fehh\u00fcd\u00fcn manalar\u0131n\u0131,<\/p>\n
6) \u0130hsan halini muhafaza etmek.<\/p>\n
7) Yava\u015f k\u0131lmak. Ta\u2019dil-i erk\u00e2n ile k\u0131lmak. <\/p>\n
*\u00dc\u00e7 hareket namaz\u0131 bozar. Bir hareket hu\u015fuyu bozar. <\/p>\n
*K\u0131yamda \u201cyaln\u0131z senden yard\u0131m bekleriz\u201d deyip de herkese el avu\u00e7 a\u00e7an tevekk\u00fcls\u00fcz adam, fatiha yalanc\u0131s\u0131d\u0131r.<\/p>\n
Kadede \u201chediyeler, ibadetler, g\u00fczellikler sanad\u0131r\u201d deyip de zekat vermekten ka\u00e7an cimri adam, tahiyyat yalanc\u0131s\u0131d\u0131r.<\/p>\n
Yalanc\u0131da hu\u015fu olu\u015fmaz. Hu\u015fuda ihlas \u015fartt\u0131r. <\/p>\n
*Tecnih ve tahviye secdeyi m\u00fckemmel k\u0131lar.<\/p>\n
Tecnih ve tahviye ile ruhuna in\u015firah gelir.<\/p>\n
Muhalefet edip de yere y\u0131\u011f\u0131l\u0131p kalma.<\/p>\n
Y\u00fcksekten d\u00fc\u015f\u00fcp y\u0131\u011f\u0131l\u0131p kalanlar gibi olma. *Bu duru\u015f \u015fekli (tecnih ve tahviye), tevazu bak\u0131m\u0131ndan en ileri boyut olup ayn\u0131 zamanda aln\u0131n\u0131 tam olarak yere koymu\u015f olur. (bk. Umdetu\u2019l- Kari Namaz Vakitleri Bab\u0131 4. Cilt, 369. Sh.) <\/p>\n
*Secde hu\u015fuyu art\u0131r\u0131r. Hu\u015fu namaz\u0131n makbul olmas\u0131n\u0131 sa\u011flar.<\/p>\n
Hu\u015fulu k\u0131l\u0131nan namaz\u0131 musalli asla terk etmez. SecdeSecde ihlas\u0131n tezah\u00fcr\u00fcd\u00fcr. Hatalar\u0131 olan kimsenin secdesi de hatal\u0131 oluyor. Sorunlu adam\u0131n secdesi de sorunlu oluyor. Yanl\u0131\u015f yapan\u0131n secdesinde yanl\u0131\u015flar oluyor.<\/p>\n
-Ayaklar\u0131n\u0131 secdede iken yerden kald\u0131ranlar. Bu secde caiz olmaz fark\u0131nda de\u011filler. En az bir aya\u011f\u0131n yere de\u011fmesi farzd\u0131r. \u0130ki aya\u011f\u0131 yerden kald\u0131rmak ise haramd\u0131r.<\/p>\n
Secdeden ba\u015f\u0131n\u0131 kald\u0131rmadan secde tamam olmaz.<\/p>\n
*\u0130mam Muhammed\u2019e g\u00f6re r\u00fckn\u00fcn tamam\u0131na itibar olunur ki o da secdeden ba\u015f\u0131n\u0131 kald\u0131rmakt\u0131r. Ebu Yusuf\u2019a g\u00f6re ba\u015f\u0131n\u0131 yere koymaya itibar olunur. (\u0130. Abidin 3. Cilt, 218.- 219. Sh.) (\u0130bn Abidin 2. Cilt, 296.- 297. Sh.)<\/p>\n
*Secde halinde ayaklar\u0131n\u0131 kald\u0131r\u0131rsa tazim ve tebcil olmaktan ziyade oynamaya daha \u00e7ok benzer. Bah\u0131r. (\u0130. Abidin 2. Cilt, 191. Sh.)<\/p>\n
-\u00d6k\u00e7eleri birle\u015ftirmek i\u00e7in ayak parmaklar\u0131n\u0131 k\u0131bleden ba\u015fka tarafa \u00e7evirenler. Bu durumda s\u00fcnnet sevab\u0131ndan mahrum kal\u0131yorlar.<\/p>\n
*Gayet a\u00e7\u0131kt\u0131r ki topuklar\u0131 birle\u015ftirmek, genel olarak uyluklar\u0131 da birle\u015ftirmeyi gerektirir. (\u0130\u2019la\u00fcs- S\u00fcnen 2. Cilt, 351. Sh.)<\/p>\n
-El parmaklar\u0131n\u0131n aras\u0131n\u0131 a\u00e7anlar. Bunu yapanlar\u0131n rahmetten istifadesi azal\u0131yor.<\/p>\n
-Aln\u0131 yere de\u011fmeden sadece ba\u015f\u0131n\u0131n \u00fcst\u00fc ile secde edenler. Bu secde caiz olmaz. Aln\u0131 yere de\u011fdirmek farzd\u0131r.<\/p>\n
-Kollar\u0131n\u0131 yanlara do\u011fru fazlaca a\u00e7\u0131p yan\u0131nda namaz k\u0131lana eziyet edenler. Bu durumda namazda haram i\u015flemi\u015f oluyorlar.<\/p>\n
Bunlar\u0131n hepsinin ortak \u00f6zelli\u011fi, hayatlar\u0131ndaki yanl\u0131\u015flar\u0131n secdelerine sirayet ediyor olmas\u0131. Secdeler hayata yans\u0131mazsa yanl\u0131\u015flar secdelere yans\u0131r.<\/p>\n
(Cevher \u0130nci Alt\u0131n)<\/p>\n
Abdullah \u00d6ZT\u00dcRK<\/p>\n","protected":false},"excerpt":{"rendered":"
Hu\u015fu, huzur, sayg\u0131 ve korku ile olur. Korku ka\u00e7\u0131r\u0131r. Sayg\u0131 sathile\u015ftirir. Huzur rehavet verir. Hepsi bir arada ise hu\u015fu olur. Bunlar\u0131 bir arada tutan ise muhabbettir. *Dinin dire\u011fi namaz, namaz\u0131n dire\u011fi hu\u015fudur. *Namaz\u0131n ba\u015f\u0131nda da sonunda da Allah ad\u0131 yer al\u0131r. B\u00f6ylece namaz k\u0131lan kimse, kendisinin, namaz\u0131n ba\u015f\u0131ndan sonuna kadar Allah ile oldu\u011funu bilmektedir. (Tefsir-i…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-6061","post","type-post","status-publish","format-standard","hentry","category-namaz"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/6061","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6061"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/6061\/revisions"}],"predecessor-version":[{"id":6062,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/6061\/revisions\/6062"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6061"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6061"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6061"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}