*Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cSizin yan\u0131n\u0131zda bulunan t\u00fckenir. Allah\u2019\u0131n yan\u0131nda bulunan ise kal\u0131c\u0131d\u0131r.\u201d (Nahl: 96.)<\/p>\n
*Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cBiz onlar\u0131 senelerce nimet i\u00e7inde ya\u015fatsak da, sonra kendilerine vaad edilen \u015fey (azab) onlara gelse, i\u00e7inde ya\u015fat\u0131ld\u0131klar\u0131 onca nimet, onlara hi\u00e7 bir fayda sa\u011flamazd\u0131.\u201d (\u015euara: 205.- 206.- 207.)<\/p>\n
*\u0130nsan ge\u00e7mi\u015f \u00f6mr\u00fcne d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda ne ald\u0131\u011f\u0131 lezzetler ona tad veriyor, ne de \u00e7ekti\u011fi ac\u0131lar ona elem veriyor. Tam aksine lezzetli g\u00fcnlerin hasreti elem veriyor. Ac\u0131 g\u00fcnlerin bitmesi lezzet veriyor. \u0130ki elini kald\u0131r\u0131p bakt\u0131\u011f\u0131nda elinde hi\u00e7bir \u015fey g\u00f6remiyor. Yetmi\u015f ya\u015f\u0131ndaki ihtiyar da yirmi ya\u015f\u0131ndaki gen\u00e7 de ayn\u0131 \u015feyleri g\u00f6r\u00fcyor. D\u00fcnya nimetleri olarak elinde kalan hi\u00e7bir \u015fey yok. Bir \u00f6m\u00fcr gitmi\u015f fakat sana hi\u00e7 bir \u015fey b\u0131rakmam\u0131\u015f. Lezzetler de, ac\u0131lar da ge\u00e7mi\u015fte kald\u0131. \u015eu anda sana kalan sadece bir hi\u00e7. Ge\u00e7mi\u015ften kalan hat\u0131ralar\u0131n varsa da onlar\u0131n bir k\u0131sm\u0131 ahirette zarar\u0131na olacak hatalardan ve g\u00fcnahlardan ibaret. O halde d\u00fcnyaya aldanmadan ahirete y\u00f6nelenler, ger\u00e7ek mutlulu\u011fu kazanacak olanlard\u0131r.<\/p>\n
D\u00fcnyadaki ahval: \u0130bn-i \u00d6mer\u2019den (r.a.), Rasulullah (s.a.v.) omuzumdan tutup \u015f\u00f6yle buyurdu: \u201cD\u00fcnyada bir yabanc\u0131 ya da bir yolcu gibi ol! Kendini kabre girmi\u015flerden say.\u201d (Buhari, Tirmizi, \u0130bn-i Mace, M\u00fcsned) (Cami\u00fc\u2019s- Sagir 3. Cilt, 140. Sh.) (Cem\u2019ul- Fevaid 5. Cilt, 316. Sh.)<\/p>\n
*D\u00fcnyada yolcu oldu\u011funu unutan, mukim gibi ya\u015fayan kimse her zaman tedirginlik i\u00e7indedir. Bir g\u00fcn sonlanacak bir d\u00fczen kurdu\u011fu i\u00e7in mutlu olamaz, rahat edemez. Gelecek olan, onu tedirgin eder. Lezzet almas\u0131, huzur bulmas\u0131 m\u00fcmk\u00fcn olmaz. Tek \u00e7areyi d\u00fc\u015f\u00fcnmemekte ve sarho\u015flukta bulur. Gaflet \u00e7ukuruna kafas\u0131n\u0131 g\u00f6mer. Haz\u0131rl\u0131ks\u0131z yakalan\u0131r ve g\u00f6t\u00fcr\u00fcl\u00fcr.<\/p>\n
D\u00fcnyadaki ahval: Muaz\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cS\u00fcsl\u00fc ya\u015famaktan sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n ger\u00e7ek kullar\u0131 s\u00fcsl\u00fc ya\u015famazlar.\u201d (M\u00fcsned) (Cami\u00fc\u2019s- Sagir 2. Cilt, 138. Sh.)<\/p>\n
D\u00fcnyadaki ahval: Abdullah bin Mes\u2019ud\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u00d6l\u00fcm\u00fc ve (toprak alt\u0131nda) \u00e7\u00fcr\u00fcmeyi hat\u0131rlay\u0131n. Ahireti isteyen d\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fcn\u00fc terk eder.\u201d (Tirmizi- K\u0131yamet 4. Cilt, 260. Sh.) (Ahmed b. Hanbel- M\u00fcsned) (Taberani- Mu\u2019cem\u00fc\u2019s- Sagir 1. Cilt, 468. Sh.)<\/p>\n
*Ahireti istemek, hasret dolu bir i\u015ftiyak\u0131n ve imani hassasiyetin tezah\u00fcr\u00fcd\u00fcr. Bu ahval i\u00e7inde olan kimse, d\u00fcnyaya kar\u015f\u0131 so\u011fukluk hisseder. D\u00fcnyadan so\u011fuyan insan ise bu fani alemin s\u00fcslerinden ve zinetlerinden uzak durur. S\u00fcslemek \u00f6zenmekten gelir. \u0130nsan sevmedi\u011fi \u015feye \u00f6zenmez. D\u00fcnyan\u0131n s\u00fcslerini seven kimse d\u00fcnyay\u0131 seviyor demektir. D\u00fcnyay\u0131 seven ahireti isteyemez. \u00c7\u00fcnk\u00fc insan, sevdi\u011finden ayr\u0131lmak istemez. \u0130slam tarihine bakt\u0131\u011f\u0131m\u0131zda liyakatsiz s\u00fcsl\u00fc sultanlar\u0131n saltanatlar\u0131 s\u0131ras\u0131nda ehil olmamalar\u0131ndan kaynaklanan kabahatlerini m\u00fc\u015fahede ediyoruz. Adil sultanlar\u0131n ise sade ve m\u00fctevazi bir hayat ya\u015fad\u0131klar\u0131na \u015fahid oluyoruz.<\/p>\n
D\u00fcnyadaki ahval: \u0130bn-i Amr\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cHi\u00e7 \u00f6lmeyece\u011fini zanneden biri gibi \u00e7al\u0131\u015f, yar\u0131n \u00f6lecek biri gibi de tedbirli ol.\u201d (Beyhaki- S\u00fcnen) (Cami\u00fc\u2019s- Sagir 1. Cilt, 335. Sh.- Hadis No: 1201.)<\/p>\n
D\u00fcnyadaki ahval: Akl\u0131 ba\u015f\u0131nda olan insan, ne d\u00fcnya umurundan kazand\u0131\u011f\u0131na mesrur ve ne de kaybetti\u011fi \u015feye mahzun olmaz. (Mesnevi-i Nuriye, Habbe, 173. Sh.)<\/p>\n
D\u00fcnyan\u0131n mahiyeti: \u015eu dar-\u0131 d\u00fcnya, meydan-\u0131 imtihand\u0131r ve dar-\u0131 hizmettir. Lezzet ve \u00fccret ve m\u00fckafat yeri de\u011fildir. (2. Lem\u2019a, 2. N\u00fckte)<\/p>\n
*D\u00fcnya hayat\u0131nda, gayemiz e\u011flence ve lezzet de\u011fil gayret ve emek olmal\u0131. Gayemiz gayret, amac\u0131m\u0131z hizmet olmal\u0131. Zira bir seneye kadar ev yapmas\u0131 gereken kimse, seneyi yatarak, e\u011flenerek ge\u00e7irirse mutlu olamaz. Sermayesi zayi olur. Ancak evi in\u015fa edip neticesine bak\u0131nca huzur bulur.<\/p>\n
D\u00fcnyan\u0131n mahiyeti: Amal-i salihan\u0131n \u00fccretleri, meyveleri, nurlar\u0131; berzahda, ahirettedir. (Kastamonu Lahikas\u0131)<\/p>\n
*\u0130nsan\u0131n \u00f6l\u00fcm\u00fc ve kabre konmas\u0131yla m\u00fckafat ve m\u00fccazat ba\u015flar ve ahirette de devam eder. Yani \u00e7ok uzak de\u011fil belki bir g\u00fcn kadar yak\u0131n. E\u011fer \u00f6l\u00fcm sana bug\u00fcn gelirse bu ak\u015fam ya \u00fccretleri almaya ba\u015flayacaks\u0131n veya azabla tan\u0131\u015facaks\u0131n. Evet, e\u011fer \u00f6l\u00fcm sana bug\u00fcn gelirse tek ba\u015f\u0131na gelmeyecek, arkas\u0131ndan nimet ve azab\u0131 da beraberinde getirecek ve bil ki bu ak\u015fam ya \u00fccretleri ve lezzetleri almaya ba\u015flayacaks\u0131n veya azab ve i\u015fkencelerle ge\u00e7ecek olan \u015fekavetli kabir hayat\u0131nla yine bu gece tan\u0131\u015facaks\u0131n. Namaz k\u0131larken, sadaka verirken veya bir g\u00fcnah\u0131 terk ederek sabrederken insan zanneder ki; bu hizmetinin m\u00fckafat\u0131 \u00e7ok uzak bir zaman\u0131n sonunda kendisine verilir. Halbuki, e\u011fer \u00f6l\u00fcm ona o g\u00fcn gelecekse, \u00fccret ve m\u00fckafat hemen kabre konmas\u0131n\u0131n ard\u0131ndan ba\u015flayacakt\u0131r. F\u0131sk ve gaflet batakl\u0131\u011f\u0131na d\u00fc\u015fm\u00fc\u015f bir adam da zanneder ki; ceza ve azab onun i\u00e7in \u00e7ok uzaklarda. Halbuki e\u011fer o g\u00fcn \u00f6lecekse hemen o g\u00fcn i\u00e7inde azab\u0131 ba\u015flayacak. \u0130man zaaf\u0131 ve gaflet, insanlar\u0131n bu hakikati anlamas\u0131na \u00e7o\u011fu zaman mani olur.<\/p>\n
D\u00fcnyan\u0131n mahiyeti: \u0130bn-i \u00d6mer\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cD\u00fcnya m\u00fc\u2019minin zindan\u0131, kafirin cennetidir.\u201d (M\u00fcslim, Tirmizi, \u0130bn-i Mace, M\u00fcsned) (Cami\u00fc\u2019s- Sagir, 2. Cilt, 401. Sh.)<\/p>\n
*M\u00fcminin cennetteki hayat\u0131na k\u0131yas edilirse d\u00fcnyadaki hayat\u0131 zindan h\u00fckm\u00fcndedir. Kafirin de cehennemdeki hayat\u0131na k\u0131yas edilirse d\u00fcnyadaki hayat\u0131 cennet hayat\u0131 gibidir. Yoksa m\u00fcmin d\u00fcnyada da kafirden daha \u00e7ok lezzet al\u0131r. Huzurlu ve mutlu bir hayat s\u00fcrer.<\/p>\n
D\u00fcnyan\u0131n mahiyeti: M\u00fcsher bin Sa\u2019d\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cD\u00fcnyan\u0131n Allah kat\u0131nda sivrisinek kanad\u0131 kadar k\u0131ymeti olsa idi, kafire ondan bir yudum su i\u00e7irmezdi.\u201d (Tirmizi- Z\u00fchd 4. Cilt, 162. Sh.- Hadis No: 2422.)<\/p>\n
D\u00fcnyan\u0131n mahiyeti: Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cD\u00fcnya mel\u2019un; Zikrullah\u2019dan, Allah\u2019\u0131n be\u011fendi\u011fi amelden, alimden ve m\u00fcteallimden (ilim \u00f6\u011frenenden) ba\u015fka d\u00fcnyada bulunan her \u015fey mel\u2019undur.\u201d (Tirmizi- Z\u00fchd 4. Cilt, 163.- 164. Sh.- Hadis No: 2424.) (\u0130bn-i Mace- Z\u00fchd 10. Cilt, 380.- 381. Sh.- Hadis No: 4112.)<\/p>\n
*Zikrullah, Allah\u2019\u0131n be\u011fendi\u011fi amel, alim ve m\u00fcteallim. Bunlar\u0131n hepsi ders ve sohbetlerde bulunur. Gayr\u0131s\u0131 ise lanetlenmi\u015ftir ki; nas\u0131l insana mutluluk versin, nas\u0131l huzur kazand\u0131rs\u0131n.<\/p>\n
D\u00fcnyan\u0131n mahiyeti: Abdullah \u0130bnu\u2019\u015f-\u015eihhir\u2019den (r.a.) rivayetle, \u201cRasulullah (s.a.v.) \u201cEl-h\u00e2kumu-ttek\u00e2\u015bur\u201d suresini okurken yan\u0131na geldim. Bana: \u201cAdemo\u011flu, mal\u0131m mal\u0131m der. Halbuki ademo\u011flunun yiyip t\u00fcketti\u011fi, giyip eskitti\u011fi ve sadaka verip g\u00f6nderdi\u011finden ba\u015fka kendisinin olan neyi var?\u201d buyurdu.\u201d (M\u00fcslim- Z\u00fchd 2. Cilt, 628.- 629. Sh.) (Tirmizi- Kur\u2019an Tefsiri Tekas\u00fcr 5. Cilt, 462. Sh.- Hadis No: 3574.) (Nesai- Vesaya 2. Cilt, 665. Sh.)<\/p>\n
*Mide bir avu\u00e7 kap. Y\u0131\u011f\u0131p biriktirdi\u011fin mal\u0131n hi\u00e7bir zaman midene s\u0131\u011fmayacak. Sana yetecek olan mal, mideni dolduraca\u011f\u0131n, \u00fcst\u00fcne giyece\u011fin ve tasadduk edece\u011fin kadard\u0131r. Gerisini \u00f6l\u00fcmle terk edersin ve miras\u00e7\u0131lar\u0131na b\u0131rak\u0131rs\u0131n. \u015eu anda o mal\u0131n bek\u00e7isinden ba\u015fka bir \u015fey de\u011filsin. E\u011fer d\u00fcnyada g\u00f6z\u00fcn\u00fc doyuracak kadar mal ar\u0131yorsan bu asla m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n
(Hulasa isimli kitaptan)<\/p>\n
Abdullah \u00d6ZT\u00dcRK<\/p>\n","protected":false},"excerpt":{"rendered":"
*Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cSizin yan\u0131n\u0131zda bulunan t\u00fckenir. Allah\u2019\u0131n yan\u0131nda bulunan ise kal\u0131c\u0131d\u0131r.\u201d (Nahl: 96.) *Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cBiz onlar\u0131 senelerce nimet i\u00e7inde ya\u015fatsak da, sonra kendilerine vaad edilen \u015fey (azab) onlara gelse, i\u00e7inde ya\u015fat\u0131ld\u0131klar\u0131 onca nimet, onlara hi\u00e7 bir fayda sa\u011flamazd\u0131.\u201d (\u015euara: 205.- 206.- 207.) *\u0130nsan ge\u00e7mi\u015f \u00f6mr\u00fcne d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda ne…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5981","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5981"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5981\/revisions"}],"predecessor-version":[{"id":5982,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5981\/revisions\/5982"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}