

{"id":5925,"date":"2024-06-20T22:23:15","date_gmt":"2024-06-20T19:23:15","guid":{"rendered":"http:\/\/www.suristan.net\/?p=5925"},"modified":"2024-06-20T22:23:15","modified_gmt":"2024-06-20T19:23:15","slug":"islamda-kadina-siddet-var-midir","status":"publish","type":"post","link":"https:\/\/suristan.net\/?p=5925","title":{"rendered":"\u0130slam\u2019da, Kad\u0131na \u015eiddet Var m\u0131d\u0131r?"},"content":{"rendered":"<p>17.-Sual: \u0130slam\u2019da, kad\u0131na \u015fiddet var m\u0131d\u0131r?<\/p>\n<p>17.-Elcevap: Kur\u2019an\u2019a g\u00f6re ideal insan Hz. Muhammed\u2019dir (s.a.v.). G\u00f6sterdi\u011fi ahlak ayetlerle \u00f6v\u00fclm\u00fc\u015ft\u00fcr. Zaten Muhammed dahi \u00f6v\u00fclen demektir. O e\u015flerine kar\u015f\u0131 m\u00fc\u015ffik davran\u0131rd\u0131. O halde Kur\u2019an\u2019\u0131n istedi\u011fi insan modeli, Hz. Muhammed gibi olaca\u011f\u0131ndan Kur\u2019an, erkeklerin e\u015flerine kar\u015f\u0131 iyilik yapmalar\u0131n\u0131 ve g\u00fczel ge\u00e7inmelerini ister.<\/p>\n<p>Ayetteki emir gayet a\u00e7\u0131kt\u0131r:<\/p>\n<p>\u201cOnlarla iyi ge\u00e7inin. E\u011fer onlardan ho\u015flanmazsan\u0131z, bilinki sizin ho\u015flanmad\u0131\u011f\u0131n\u0131z bir \u015feye Allah \u00e7ok hay\u0131r koymu\u015f olabilir.\u201d (Nisa: 19.)<\/p>\n<p>N\u00fc\u015fuz kad\u0131n bir ar\u0131zad\u0131r. T\u0131pk\u0131 hapse at\u0131lan su\u00e7lular veya tembel \u00f6\u011frenciler veya yaramaz \u00e7ocuklar gibi.<\/p>\n<p>Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cDikkafal\u0131l\u0131k, \u015firretlik etmelerinden korktu\u011funuz kad\u0131nlara \u00f6\u011f\u00fct verin, onlar\u0131 yataklar\u0131nda yaln\u0131z b\u0131rak\u0131n ve (bunlarla yola gelmezlerse) onlar\u0131 d\u00f6v\u00fcn. E\u011fer size itaat ederlerse art\u0131k onlar\u0131n aleyhine ba\u015fka bir yol aramay\u0131n.\u201d (Nisa: 34.)<\/p>\n<p>*N\u00fc\u015fuz kelimesi, isyan etmek demektir. (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Nisa Suresi 5. Cilt, 173. Sh.)<\/p>\n<p>Bu Ayetin a\u00e7\u0131klamas\u0131nda herkesin kendine ait yorumlar\u0131 olabilir fakat as\u0131l olan tefsirlerde ge\u00e7en izahatt\u0131r. \u0130mam Kurtubi me\u015fhur tefsirinde bu Ayeti \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:<\/p>\n<p>\u201cD\u00f6vmek, d\u00fcrtmek ve benzeri \u015fekillerdir. Kemik k\u0131rmak, iz b\u0131rakmak de\u011fildir.\u201d (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Nisa Suresi 5. Cilt, 176. Sh.)<\/p>\n<p>*Ayette ge\u00e7en kad\u0131n, n\u00fc\u015fuz, yani \u015firretlik, \u00e7irkeflik yapan kad\u0131nd\u0131r. \u015eiddet konusunda \u00fc\u00e7 g\u00f6r\u00fc\u015f ileri s\u00fcr\u00fclebilir.<\/p>\n<p>Birincisi: D\u00fcnyada hi\u00e7 \u015fiddet olmas\u0131n.<\/p>\n<p>\u0130kincisi: D\u00fcnyada her durumda \u015fiddet olsun.<\/p>\n<p>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Zaruri durumlarda \u015fiddet olabilir.<\/p>\n<p>\u0130kinci g\u00f6r\u00fc\u015f, zalimlerin s\u00f6z\u00fcd\u00fcr. Asla kabul edilemez.<\/p>\n<p>Birinci g\u00f6r\u00fc\u015f, samimiyet konusunda kendini sorgulamal\u0131.<\/p>\n<p>Ger\u00e7ekten d\u00fcnyada hi\u00e7 \u015fiddet olmas\u0131n diyenler, polis te\u015fkilat\u0131na kar\u015f\u0131 olmal\u0131. Polis, toplumun g\u00fcvenli\u011fi i\u00e7in \u015fiddete ba\u015fvurur. K\u0131\u015fk\u0131rt\u0131lan halk kitlelerinin eylemlerinde, lin\u00e7 ile sonu\u00e7lanacak vahim durumlar\u0131n \u00f6n\u00fcne ge\u00e7mek sadece polisin \u015fiddeti ile m\u00fcmk\u00fcn olur. Katili yakalamak, m\u00fctecaviz adam\u0131 durdurmak \u015fiddet ile m\u00fcmk\u00fcn olur. \u015eiddet her zaman zul\u00fcm de\u011fildir. Zulm\u00fc \u00f6nlemek i\u00e7in \u015fiddet gerekli olabilir. Kad\u0131na \u015fiddete kar\u015f\u0131 olanlar samimi iseler \u00f6ncelikle \u015fiddetin en fazla oldu\u011fu alkol al\u0131m\u0131na kar\u015f\u0131 m\u00fccadele etmelidirler. Kad\u0131n en fazla sarho\u015f adamlardan dayak yiyor. D\u00fcnyada kad\u0131na \u015fiddet bir vak\u0131ad\u0131r ve hi\u00e7bir k\u00fclt\u00fcr veya hukuk sistemi bunun \u00f6n\u00fcne ge\u00e7ememi\u015ftir. \u0130slamda kad\u0131n\u0131 d\u00f6vmek zul\u00fcmd\u00fcr. Hz. Peygamber (s.a.v.) asla han\u0131mlar\u0131na kar\u015f\u0131 b\u00f6yle bir davran\u0131\u015fda bulunmad\u0131. Bir insan\u0131 d\u00f6rt duvar aras\u0131na kilitleyip y\u0131llarca orada mahsur b\u0131rakmak insan onuruna yak\u0131\u015fmayan bir davran\u0131\u015ft\u0131r. Fakat b\u00fct\u00fcn hukuk sistemlerinde su\u00e7 i\u015fleyenlere bu t\u00fcr cezalar verilir. Demek ki, ceza kime kar\u015f\u0131 uygulan\u0131yor ise ona g\u00f6re h\u00fck\u00fcm al\u0131r. Dayak konusu da, kime kar\u015f\u0131 uygulan\u0131yor ise ona g\u00f6re de\u011ferlendirilir. Kad\u0131n ahlaks\u0131z, \u00e7irkef, s\u00f6zden anlam\u0131yorsa, bu durumda ya bo\u015fayacak veya y\u00fcz\u00fcne vurmadan hafif\u00e7e d\u00f6vecek. Ailenin kurtulmas\u0131 i\u00e7in, yuvan\u0131n y\u0131k\u0131lmamas\u0131 i\u00e7in son \u00e7are bu olmal\u0131. Yoksa keyfi uygulamalar zul\u00fcm olur. Zaten e\u015flerin ayr\u0131lmas\u0131 bir alternatif olarak durmaktad\u0131r. Bu son bir \u00e7aredir. F\u0131k\u0131h kitaplar\u0131nda izah edildi\u011fi \u00fczere, a\u015f\u0131r\u0131 derecede asabi kimselerin, psikolojisi bozulmu\u015f hastalar\u0131n, e\u011fer e\u015flerine zulmedecekleri biliniyor ise evlenmeleri haramd\u0131r. Ruhsal sorunlar\u0131 olan adamlar\u0131n evlenmesini \u0130slam yasakl\u0131yor.<\/p>\n<p>Zul\u00fcm korkusu olursa nikah tahrimen mekruhtur. Zulmedece\u011fini y\u00fczde y\u00fcz bilirse nikah haram olur. (\u0130. Abidin 5. Cilt, 256. Sh.)<\/p>\n<p>N\u00fc\u015fuz kad\u0131n, \u0131srarla \u015firretlik yaparsa onu hafif\u00e7e d\u00f6v\u00fcn. Asla y\u00fcz\u00fcne vurmay\u0131n. Y\u00fcze vurmak haramd\u0131r. Buna da itiraz edenler neye itiraz ettiklerini bilmiyorlar. \u00c7irkeflik yapsa da, namussuzluk yapsa da ben yine iyi ge\u00e7inirim diyenler varsa b\u00f6yle deyyus ve ahlak\u0131 bozuk kimselere diyecek bir s\u00f6z\u00fcm\u00fcz yoktur. Bu bir tercih ve karakter meselesidir. B\u00f6yle bir adam\u0131n M\u00fcsl\u00fcman olmas\u0131 \u0130slam\u2019a zarard\u0131r.<\/p>\n<p>Kur\u2019an, seslerin en \u00e7irkini e\u015feklerin sesidir der.<\/p>\n<p>Kimi de diyebilir ki, ben e\u015feklerin sesini \u00e7ok be\u011feniyorum.<\/p>\n<p>E\u011fer biri e\u015feklik yapmak istiyorsa buna diyecek bir laf yok.<\/p>\n<p>Tercih meselesi!<\/p>\n<p>(Cevher \u0130nci Alt\u0131n isimli kitaptan)<\/p>\n<p>Abdullah \u00d6ZT\u00dcRK<\/p>\n","protected":false},"excerpt":{"rendered":"<p>17.-Sual: \u0130slam\u2019da, kad\u0131na \u015fiddet var m\u0131d\u0131r? 17.-Elcevap: Kur\u2019an\u2019a g\u00f6re ideal insan Hz. Muhammed\u2019dir (s.a.v.). G\u00f6sterdi\u011fi ahlak ayetlerle \u00f6v\u00fclm\u00fc\u015ft\u00fcr. Zaten Muhammed dahi \u00f6v\u00fclen demektir. O e\u015flerine kar\u015f\u0131 m\u00fc\u015ffik davran\u0131rd\u0131. O halde Kur\u2019an\u2019\u0131n istedi\u011fi insan modeli, Hz. Muhammed gibi olaca\u011f\u0131ndan Kur\u2019an, erkeklerin e\u015flerine kar\u015f\u0131 iyilik yapmalar\u0131n\u0131 ve g\u00fczel ge\u00e7inmelerini ister. Ayetteki emir gayet a\u00e7\u0131kt\u0131r: \u201cOnlarla iyi ge\u00e7inin&#8230;.<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5925","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5925"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5925\/revisions"}],"predecessor-version":[{"id":5926,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5925\/revisions\/5926"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}