\u0130blis, kelime anlam\u0131 y\u00f6n\u00fcnden, hay\u0131rs\u0131z olan, zarara u\u011frayan, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fen manalar\u0131na gelmektedir.<\/p>\n
\u015eekli \u015fu: Bir ihtiyar, \u015fa\u015f\u0131, ayn\u0131 zamanda k\u00f6se, \u00e7enesinde alt\u0131 veya yedi kadar k\u0131l sallan\u0131yor. At k\u0131l\u0131 gibi. G\u00f6zleri yukar\u0131 do\u011fru a\u00e7\u0131lm\u0131\u015f. Kafas\u0131 b\u00fcy\u00fck bir fil kafas\u0131 gibi.. Dudaklar\u0131 da bir manda duda\u011f\u0131na benziyordu.<\/p>\n
(\u015eeceret\u00fc\u2019l-Kevn)<\/p>\n
M\u00fccahid dedi ki: \u201c\u0130blis d\u00f6rt defa sars\u0131la sars\u0131la inlemi\u015ftir. Lanete u\u011frad\u0131\u011f\u0131 zaman, Cennetten indirildi\u011fi zaman, Muhammed (s.a.v.) peygamber olarak g\u00f6nderildi\u011fi zaman ve Fatihat\u00fc\u2019l- kitab indirildi\u011fi zaman.\u201d (\u0130bn-i Enbari- Kitab\u00fc\u2019r- Red) (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Fatiha Suresi, 1. Cilt, 330. Sh.) (\u0130bn Kesir, El Bidaye Ve\u2019n-Nihaye, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131 9. Cilt, 365. Sh.)<\/p>\n
\u015ea\u2019bi dedi ki: \u201cBir adam bana, \u0130blis\u2019in kar\u0131s\u0131 var m\u0131d\u0131r diye sordu ben: Bu, benim haz\u0131r bulunmad\u0131\u011f\u0131m bir d\u00fc\u011f\u00fcnd\u00fcr, dedim.\u201d Y\u00fcce Allah\u2019\u0131n: \u201cOnu ve onun soyunu veliler mi ediniyorsunuz?\u201d (Kehf: 50.) buyru\u011fundan z\u00fcrriyetinin oldu\u011fu anla\u015f\u0131l\u0131yor. \u201cPazar yerine \u015feytan yumurtlar ve bu yumurtalardan yavrular\u0131 \u00e7\u0131kar.\u201d Hadisi \u0130blis\u2019in z\u00fcrriyeti oldu\u011funa bir delildir. (Menak\u0131bu\u2019l- Ebu Hanife- Muhammed el- Kerderi- el- Bezzazi 2. Cilt, 47.- 48. Sh.)<\/p>\n
*\u0130blis Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmiyor. M\u00fc\u015frik de de\u011fil.<\/p>\n
Allah\u2019dan ba\u015fkas\u0131na tapt\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015ftir.<\/p>\n
O melun, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini bilir fakat adl ve hikmet s\u0131fat\u0131n\u0131 inkar eder. Bu y\u00fczden kafirdir. Cehennemde be\u015finci derekede yanar. Onun alt\u0131nda m\u00fc\u015frikler ve en altta m\u00fcnaf\u0131klar azab g\u00f6r\u00fcr.<\/p>\n
\u015eeytanlar\u0131n z\u00fcrriyyeti: Hz. \u00d6mer (r.a.) buyurdu ki:<\/p>\n
\u0130blis\u2019in dokuz evlad\u0131 vard\u0131r:<\/p>\n
Zelitun: Sokaklarda gezer, \u00e7ar\u015f\u0131y\u0131 o idare eder.<\/p>\n
Vesin: Musibet\u00adlerle beraberdir.<\/p>\n
A\u2019van: Sultan ile beraberdir.<\/p>\n
Heffaf: \u015earap ile beraberdir.<\/p>\n
Murre: \u00c7alg\u0131 aletlerinin yan\u0131ndad\u0131r.<\/p>\n
Lekus: Ate\u015fe tapanlarla beraberdir.<\/p>\n
Musevvit: A\u011f\u0131zlarda dola\u015fan yalan haberlerdedir.<\/p>\n
Dasim: Evlerde bulunur. Ki\u015fi evine selam vermeden Allah\u2019\u0131n (c.c.) ad\u0131n\u0131 anmadan girerse, ailesi ile aralar\u0131na niza sokar. Hatta aralar\u0131nda talak (ayr\u0131lma) ve vuru\u015fma olur.<\/p>\n
Velehan: Abdestte, namazda ve ibadetlerde vesvese verir. (M\u00fcnebbihat- \u0130bn-i Hacer Askalani 113.- 114. Sh.)<\/p>\n
*\u0130blis\u2019in en sevdi\u011fi evlad\u0131 Dasim\u2019dir. Di\u011ferlerini azarlarken Dasim\u2019e sar\u0131l\u0131r ve ona: \u201cSen bug\u00fcn iyi bir i\u015f ba\u015farm\u0131\u015fs\u0131n.\u201d diyerek taltif eder. \u00c7\u00fcnk\u00fc onun verdi\u011fi zarar hepsinden fazlad\u0131r.<\/p>\n
*Cabir\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130blis taht\u0131n\u0131 su \u00fczerine kurar. Oradan askerlerini g\u00f6nderip insanlar\u0131 fitneye atar. Bunlardan, yan\u0131nda mertebece en y\u00fcksek olan\u0131 en b\u00fcy\u00fck fitneyi \u00e7\u0131karand\u0131r. Askerlerinden biri gelir: \u201c\u015eunu \u015funu yapt\u0131m!\u201d der. \u0130blis: \u201cHi\u00e7bir \u015fey yapmam\u0131\u015fs\u0131n!\u201d der. Sonra bir di\u011feri gelir: \u201cBen falan\u0131 kar\u0131s\u0131yla aras\u0131n\u0131 a\u00e7\u0131ncaya kadar b\u0131rakmad\u0131m!\u201d der. Bunun \u00fczerine \u0130blis o askerini kendisine yakla\u015ft\u0131r\u0131r ve: \u201cSen ne kadar iyisin!\u201d diyerek takdir eder.\u201d (M\u00fcslim- M\u00fcnafikun, Hadis No: 2813- 66.- 67.)<\/p>\n
*D\u00fcnyada en sona kalacak olan \u0130blis\u2019dir. Ve ka\u00e7acak denizlerin dibine, da\u011flar\u0131n zirvesine. Fakat kurtulamayacak \u00f6l\u00fcm mele\u011fi Azrail (a.s.)\u2019dan. Sonunda yakalanacak. \u00d6l\u00fcm mele\u011fi deh\u015fetli bir \u00e7eki\u015fle s\u00f6k\u00fcp alacak, son \u015feytan olan \u0130blis\u2019in can\u0131n\u0131. Son feryad onun sesi olacak. Son \u00e7\u0131\u011fl\u0131k onun \u00e7\u0131\u011fl\u0131\u011f\u0131 olacak. Ac\u0131 ile b\u00f6\u011f\u00fcrecek. Ve \u015feytanl\u0131k art\u0131k bitecek!<\/p>\n
(Bir \u015eah\u0131s Bir Olay \u0130simli kitaptan)<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130blis, kelime anlam\u0131 y\u00f6n\u00fcnden, hay\u0131rs\u0131z olan, zarara u\u011frayan, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fen manalar\u0131na gelmektedir. \u015eekli \u015fu: Bir ihtiyar, \u015fa\u015f\u0131, ayn\u0131 zamanda k\u00f6se, \u00e7enesinde alt\u0131 veya yedi kadar k\u0131l sallan\u0131yor. At k\u0131l\u0131 gibi. G\u00f6zleri yukar\u0131 do\u011fru a\u00e7\u0131lm\u0131\u015f. Kafas\u0131 b\u00fcy\u00fck bir fil kafas\u0131 gibi.. Dudaklar\u0131 da bir manda duda\u011f\u0131na benziyordu. (\u015eeceret\u00fc\u2019l-Kevn) M\u00fccahid dedi ki: \u201c\u0130blis d\u00f6rt defa sars\u0131la sars\u0131la…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5723","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5723"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5723\/revisions"}],"predecessor-version":[{"id":5724,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5723\/revisions\/5724"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}