Beni \u0130srail aras\u0131nda Abid Barsisa diye an\u0131lan bir adam vard\u0131. Kendini ibadete vermi\u015f ve bir manast\u0131ra kapanm\u0131\u015ft\u0131. Her duas\u0131 kabul ediliyordu. Bu y\u00fczden halk, hastalar\u0131n\u0131 ona getiriyor, o da dua ederek bu hastalar\u0131 iyile\u015ftiriyordu.<\/p>\n
Bir g\u00fcn t\u00fcm \u015feytanlar\u0131 toplant\u0131ya \u00e7a\u011f\u0131ran \u0130blis:<\/p>\n
\u201c\u015eu Barsisa\u2019y\u0131 hanginiz ayartacak? Bu adam hepinizi aciz b\u0131rakt\u0131.\u201d dedi.<\/p>\n
\u015eeytanlardan biri olan \u0130frit, \u0130blis\u2019e \u201cO i\u015fi bana b\u0131rak, e\u011fer onu ayartamazsam art\u0131k senin dostun de\u011filim.\u201d dedi.<\/p>\n
\u0130blis de ona: \u201cBu i\u015fi sana veriyorum, haydi g\u00f6reyim seni.\u201d diye cevap verdi. Bunun \u00fczerine derhal i\u015fe giri\u015fen \u0130frit, o g\u00fcn\u00fcn h\u00fck\u00fcmdarlar\u0131ndan birinin saray\u0131na vard\u0131. Bu h\u00fck\u00fcmdar\u0131n \u00e7ok g\u00fczel bir k\u0131z\u0131 vard\u0131. O s\u0131rada bu k\u0131z babas\u0131, anas\u0131 ve karde\u015fleri ile birlikte saraydayd\u0131. \u0130frit, bu k\u0131z\u0131 \u00e7arp\u0131p hastaland\u0131rd\u0131. K\u0131z\u0131n bu hastal\u0131\u011f\u0131 ana babas\u0131n\u0131 b\u00fcy\u00fck bir endi\u015feye d\u00fc\u015f\u00fcrd\u00fc. \u00c7\u00fcnk\u00fc k\u0131z deli gibi olmu\u015f ve g\u00fcnler ge\u00e7ti\u011fi halde bir t\u00fcrl\u00fc iyile\u015femiyordu.<\/p>\n
Bir s\u00fcre sonra \u0130frit, bu defa insan k\u0131l\u0131\u011f\u0131nda saraya geldi ve k\u0131z\u0131n ana babas\u0131na: \u201cE\u011fer k\u0131z\u0131n\u0131z\u0131n iyile\u015fmesini istiyorsan\u0131z, onu falan rahibe g\u00f6t\u00fcr\u00fcn\u00fcz. K\u0131z\u0131n\u0131z ancak onun duas\u0131 ile iyile\u015febilir.\u201d dedi. Ana babas\u0131 da bu tavsiyeye uyarak k\u0131zlar\u0131n\u0131 Barsisa\u2019ya g\u00f6t\u00fcrd\u00fcler. Barsisa\u2019n\u0131n duas\u0131 \u00fczerine k\u0131z, yakaland\u0131\u011f\u0131 illetten kurtuldu. Fakat saraya d\u00f6nd\u00fckten bir s\u00fcre sonra k\u0131z tekrar hastaland\u0131. \u0130frit, yine gelerek h\u00fck\u00fcmdarla e\u015fine: \u201cE\u011fer k\u0131z\u0131n\u0131z\u0131n tamamen iyile\u015fmesini istiyorsan\u0131z, onu bir s\u00fcre Barsisa\u2019n\u0131n yan\u0131nda b\u0131rak\u0131n\u0131z.\u201d dedi. Bunun \u00fczerine k\u0131zlar\u0131n\u0131 yine Barsisa\u2019ya g\u00f6t\u00fcren ana baba onu bir s\u00fcre yan\u0131nda b\u0131rakmak istediklerini s\u00f6ylediler. Bu teklifi \u00f6nce reddeden rahib, h\u00fck\u00fcmdarla e\u015finin \u0131srarlar\u0131 kar\u015f\u0131s\u0131nda raz\u0131 olunca k\u0131z\u0131 yan\u0131na koyup gittiler.<\/p>\n
Barsisa g\u00fcnd\u00fczlerini oru\u00e7 ve gecelerini ibadetle ge\u00e7iriyordu. Bu y\u00fczden \u015feytan k\u0131z\u0131 ona kar\u015f\u0131 kullanam\u0131yordu. Barsisa yeme\u011fe oturunca k\u0131z g\u00f6\u011fs\u00fcn\u00fc a\u00e7\u0131yor, fakat rahib hemen g\u00f6zlerini ba\u015fka tarafa \u00e7eviriyordu. Uzunca bir s\u00fcre b\u00f6yle ge\u00e7ti. Fakat g\u00fcnlerden bir g\u00fcn Barsisa k\u0131z\u0131n y\u00fcz\u00fcne ve endam\u0131na bak\u0131nca o ana kadar \u00f6ylesine g\u00fczel bir kad\u0131n g\u00f6rmemi\u015f oldu\u011funu fark etti. Bu y\u00fczden kendini tutamayarak k\u0131z\u0131 ba\u015ftan \u00e7\u0131kar\u0131p gebe b\u0131rakt\u0131. Bunun \u00fczerine derhal yan\u0131na damlayan \u0130frit kendisine \u015f\u00f6yle dedi: \u201cH\u00fck\u00fcmdar k\u0131z\u0131n\u0131n bu durumunu \u00f6\u011frenirse sana a\u011f\u0131r bir ceza vermek isteyecektir. Onun elinden yakan\u0131 kurtarmak istiyorsan k\u0131z\u0131 \u00f6ld\u00fcrmeli ve manast\u0131r\u0131n\u0131n bah\u00e7esine g\u00f6mmelisin. K\u0131z\u0131n\u0131n ne oldu\u011funu sana sorduklar\u0131 zaman da ecelinin gelip \u00f6ld\u00fc\u011f\u00fcn\u00fc s\u00f6ylersin. Onlar sana inanacaklard\u0131r.\u201d<\/p>\n
\u0130frit\u2019in bu k\u0131\u015fk\u0131rtmalar\u0131na uyan Barsisa, k\u0131z\u0131 \u00f6ld\u00fcr\u00fcp cesedini manast\u0131r\u0131n bah\u00e7esine g\u00f6md\u00fc.<\/p>\n
Bu arada yanlar\u0131na gelen \u0130frit olup biten her \u015feyi h\u00fck\u00fcmdarla e\u015fine anlatt\u0131: \u201cBarsisa \u00f6nce k\u0131z\u0131n\u0131z\u0131 ba\u015ftan \u00e7\u0131kar\u0131p gebe b\u0131rakt\u0131. Arkas\u0131ndan bu i\u015fin meydana \u00e7\u0131kmas\u0131ndan korktu\u011fu i\u00e7in onu \u00f6ld\u00fcr\u00fcp manast\u0131r\u0131n bah\u00e7esine g\u00f6md\u00fc.\u201d dedi. \u0130frit\u2019in anlatt\u0131klar\u0131 kar\u015f\u0131s\u0131nda \u00f6fkelenen h\u00fck\u00fcmdar yan\u0131ndaki bir grup yak\u0131n\u0131 ile birlikte, Barsisa\u2019n\u0131n manast\u0131r\u0131na vard\u0131. \u0130frit\u2019in tarif etti\u011fi yeri kazan h\u00fck\u00fcmdar\u0131n adamlar\u0131 \u00e7ok ge\u00e7meden k\u0131z\u0131n bo\u011fulmu\u015f cesedi ile kar\u015f\u0131la\u015ft\u0131lar. H\u00fck\u00fcmdar\u0131n emri ile Barsisa\u2019y\u0131 yakalad\u0131lar ve idam etmek \u00fczere haz\u0131rlad\u0131lar. Biraz sonra idam edilecek iken tam o s\u0131rada \u0130frit Barsisa\u2019ya \u015f\u00f6yle dedi: \u201cB\u00fct\u00fcn bu olanlar\u0131 ba\u015f\u0131na getiren ben oldu\u011fum gibi; seni \u00f6l\u00fcmden kurtarabilecek olan yine benim. E\u011fer ben k\u0131z\u0131 ba\u015fkas\u0131n\u0131n bo\u011fdu\u011funu s\u00f6yleyecek olursam bana inan\u0131rlar. Fakat bunun i\u00e7in bana secde etmeni istiyorum.\u201d<\/p>\n
Barsisa, \u0130frit\u2019e: \u201cNe durumda oldu\u011fumu g\u00f6rm\u00fcyor musun? Bu halimle sana nas\u0131l secde edebilirim?\u201d dedi. \u0130frit de ona: \u201cZarar\u0131 yok, bana ba\u015f\u0131n\u0131 \u00f6ne e\u011ferek i\u015faret yolu ile secde et, ben ona da raz\u0131y\u0131m.\u201d diye cevap verdi. Kendisini \u00e7aresiz hisseden Barsisa, \u0130frit\u2019in \u00f6n\u00fcnde ba\u015f\u0131n\u0131 e\u011ferek ona secde etti. Ve iman\u0131n\u0131 kaybedip kafir oldu. Bunun \u00fczerine gayesini tamamen ger\u00e7ekle\u015ftiren \u0130frit, ona: \u201cBen senden uza\u011f\u0131m, ben alemlerin Rabbi olan Allah\u2019dan korkar\u0131m.\u201d deyip kayboldu. (Tenbih\u00fc\u2019l- Gafilin- \u015eeytan\u0131n D\u00fc\u015fmanl\u0131\u011f\u0131 ve Tuzaklar\u0131 604.- 605.- 606. Sh.) (Hak Dini Kur\u2019an Dili 7. Cilt, Ha\u015fr Suresi 517. Sh.) (\u0130bn Kesir, El Bidaye Ve\u2019n-Nihaye, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131 2. Cilt, 227.- 228. Sh.) (\u0130bn Kesir, El Bidaye Ve\u2019n-Nihaye, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131 9. Cilt, 390.- 391. Sh.)<\/p>\n
Allahu Teala \u015f\u00f6yle buyuruyor: \u201c\u015eeytan insana, \u201c\u0130nkar et\u201d der. \u0130nsan inkar edince de \u201cBen senden uza\u011f\u0131m, \u015e\u00fcphesiz ben alemlerin Rabb\u2019i olan Allah\u2019dan korkar\u0131m.\u201d der.\u201d (Ha\u015fr: 16.)<\/p>\n
(Bir \u015eah\u0131s Bir Olay)<\/p>\n
Abdullah \u00d6ZT\u00dcRK<\/p>\n","protected":false},"excerpt":{"rendered":"
Beni \u0130srail aras\u0131nda Abid Barsisa diye an\u0131lan bir adam vard\u0131. Kendini ibadete vermi\u015f ve bir manast\u0131ra kapanm\u0131\u015ft\u0131. Her duas\u0131 kabul ediliyordu. Bu y\u00fczden halk, hastalar\u0131n\u0131 ona getiriyor, o da dua ederek bu hastalar\u0131 iyile\u015ftiriyordu. Bir g\u00fcn t\u00fcm \u015feytanlar\u0131 toplant\u0131ya \u00e7a\u011f\u0131ran \u0130blis: \u201c\u015eu Barsisa\u2019y\u0131 hanginiz ayartacak? Bu adam hepinizi aciz b\u0131rakt\u0131.\u201d dedi. \u015eeytanlardan biri olan \u0130frit,…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5708","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5708"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5708\/revisions"}],"predecessor-version":[{"id":5709,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5708\/revisions\/5709"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}