Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7en m\u00fcte\u015fabih ayetlerin manas\u0131n\u0131n zahiri oldu\u011funu iddia edenler, b\u00fcy\u00fck bir hata i\u00e7indedirler. \u0130tikadi bozulup ehli s\u00fcnnetten \u00e7\u0131kanlar\u0131n \u00e7o\u011funda g\u00f6r\u00fclen ortak \u00f6zellik, ma\u011frur ve kibirli olmalar\u0131d\u0131r. Allah onlar\u0131 \u0131slah etsin ve ehl-i s\u00fcnnetin nurlu yoluna hidayet eylesin.
\nTeala Hazretleri Al-i \u0130mran Suresi 7. Ayette \u015f\u00f6yle buyuruyor: \u201cKitab\u2019\u0131 sana O indirdi. Onun baz\u0131 ayetleri muhkemdir, bunlar Kitab\u2019\u0131n anas\u0131d\u0131r, di\u011fer baz\u0131lar\u0131 da m\u00fcte\u015fabihtir. Kalblerinde e\u011frilik olan kimseler, fitne \u00e7\u0131karmak, kendilerine g\u00f6re yorumlamak i\u00e7in onlar\u0131n m\u00fcte\u015fabih olanlar\u0131na tabi olurlar. Halbuki onun te\u2019vilini, ancak Allah bilir. \u0130limde derinle\u015fmi\u015f olanlar: \u201cOna inand\u0131k, hepsi Rabb\u2019imizin kat\u0131ndand\u0131r.\u201d derler. Bunu ancak ak\u0131l sahipleri anlar.\u201d
\nBu ayetin manas\u0131n\u0131 do\u011fru anlamak i\u00e7in \u0130mam Rabbani Ahmed-i Faruki\u2019nin \u015fu s\u00f6zlerini anlamaya \u00e7al\u0131\u015fal\u0131m: \u201cOnun te\u2019vilini, ancak Allah bilir.\u201d (Al-i \u0130mran: 7.)
\nBundan dahi anla\u015f\u0131l\u0131yor ki, m\u00fcte\u015fabih olanlar Allah kat\u0131nda te\u2019vile al\u0131n\u0131p zahir manas\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. (Mektubat-\u0131 Rabbani 1. Cilt, 310. Mektup, 864. Sh.)
\nM\u00fcte\u015fabih ayetler mecaz ifade eden ayetlerdir. Manas\u0131 zahirinden anla\u015f\u0131labilen ayetlerden de\u011fildir. Aksi takdirde m\u00fcte\u015fabih de\u011fil muhkem ayet denilirdi. M\u00fcte\u015fabih ayetlerin Allah kat\u0131nda te\u2019vile al\u0131nmas\u0131, manas\u0131n\u0131n zahirinden \u00e7\u0131kar\u0131lmas\u0131 demektir. Yani zahirine bakarak manas\u0131 s\u00f6ylenemez. Yed, kabz, vecih, sak gibi m\u00fcte\u015fabihat\u0131 uzuv olarak d\u00fc\u015f\u00fcnmek b\u00fcy\u00fck bir hata ve dalalettir.
\n\u201cO\u2019na benzer hi\u00e7bir \u015fey yoktur.\u201d (\u015eura: 11.) ayeti O\u2019nu mahlukata benzetmekten men ediyor.
\n\u201cAllah, ortak ko\u015ftuklar\u0131 \u015feylerden m\u00fcnezzehtir.\u201d (Ha\u015fr: 23.) ayeti de tenzihi emrediyor.
\n\u201cAllah, onlar\u0131n s\u00f6yledikleri \u015feylerden m\u00fcnezzehtir ve \u00e7ok b\u00fcy\u00fck bir y\u00fccelikle y\u00fccedir.\u201d (\u0130sra: 43.)
\nBu ayetler hakk\u0131nda kesin bilgi ancak Allah kat\u0131ndad\u0131r. M\u00fcte\u015fabih ayetlerin manas\u0131n\u0131n zahiri oldu\u011funa inanan kimse dalalet ehlidir.
\nMecaz ayetlere zahir manas\u0131n\u0131 verenlere sormak laz\u0131m bu ayetleri nas\u0131l anlayaca\u011f\u0131z? Acaba manas\u0131 zahiri midir?
\nM\u00fcte\u015fabih ayetlerin bir k\u0131sm\u0131na bakal\u0131m:
\n\u2014Onlardan \u00f6ncekiler de tuzak kurmu\u015flard\u0131 da Allah, binalar\u0131na temellerinden gelmi\u015f, \u00fcstlerindeki tavan, ba\u015flar\u0131na \u00e7\u00f6km\u00fc\u015ft\u00fc! Ve azab onlara ummad\u0131klar\u0131 yerden gelmi\u015fti. (Nahl: 26.)
\n\u2014Allah, onlar\u0131 arkalar\u0131ndan ku\u015fatm\u0131\u015ft\u0131r. (B\u00fcruc: 20.)
\n\u2014Allah, ki\u015fi ile onun kalbi aras\u0131na girer. (Enfal: 24.)
\nBu ayetlerde Allah\u2019\u0131n binaya temelinden gelmesinin manas\u0131 zahiri midir?
\nBurada da mekan belirliyor musun?
\nArkalar\u0131ndan ku\u015fatmak nedir?
\nBunu Allah hakk\u0131nda nas\u0131l yorumluyorsun?
\nKi\u015fi ile kalbi aras\u0131na girmek ne manaya gelir?
\nManas\u0131 zahiridir denebilir mi?
\n\u2014G\u00f6kte olan\u0131n, sizi yere bat\u0131rmayaca\u011f\u0131ndan emin misiniz? O zaman yer, birden sallanma\u011fa ba\u015flar (ve siz yerin dibine ge\u00e7ersiniz). (M\u00fclk: 16.)
\n\u2014Yahut g\u00f6kte olan\u0131n \u00fczerinize ta\u015f ya\u011fd\u0131ran (bir f\u0131rt\u0131na) g\u00f6ndermeyece\u011finden emin misiniz? Fakat (bu) tehdidimin ne demek oldu\u011funu yak\u0131nda bileceksiniz. (M\u00fclk: 17.)
\n\u2014Onlar, buluttan g\u00f6lgeler i\u00e7inde Allah\u2019\u0131n ve meleklerinin gelmesini ve i\u015fin bitirilmesini mi bekliyorlar? (Bakara: 210.)
\nBu ayetlerin zahirini esas almak b\u00fcy\u00fck hatad\u0131r.
\n\u2014Allah\u2019\u0131 unuttular, O\u2019da onlar\u0131 unuttu. (Tevbe: 67.)
\n\u2014Siz bug\u00fcne kavu\u015faca\u011f\u0131n\u0131z\u0131 nas\u0131l unutmu\u015fsan\u0131z biz de bug\u00fcn sizi unuttuk! Yeriniz ate\u015ftir. Hi\u00e7 bir yard\u0131mc\u0131n\u0131z da yoktur! (Casiye: 34.)
\n\u201cUnutmak, nimetinden mahrum etmektir\u201d anlam\u0131nda te\u2019vil edilmezse, bu ayetler nas\u0131l izah edilecek? E\u011fer Allah\u2019a unutkanl\u0131k ar\u0131z oldu derse iman\u0131n\u0131 kaybeder, k\u00fcfre girer.
\nBiz: \u201cBunlar\u0131n manas\u0131 zahiri de\u011fildir.\u201d diyoruz. Zira Al-i \u0130mran Suresi 7. Ayette b\u00f6yle zikrediliyor.
\n\u2014Allah murdar\u0131 temizden ay\u0131rt etsin. (Enfal: 37.)
\nYani m\u00fc\u2019mini kafirden ay\u0131rt etsin anlam\u0131ndad\u0131r. (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Enfal Suresi 8. Cilt, 28. Sh.)
\n\u2014Bu d\u00fcnyada k\u00f6r olan kimse, ahirette de k\u00f6rd\u00fcr, yolu daha da sap\u0131kt\u0131r. (\u0130sra: 72.)
\n\u2014G\u00f6zler k\u00f6r olmaz, fakat g\u00f6\u011f\u00fcslerdeki kalbler k\u00f6r olur. (Hacc: 46.)
\n\u2014\u015e\u00fcphesiz, sen \u00f6l\u00fclere i\u015fittiremezsin. D\u00f6n\u00fcp gittikleri zaman davetini sa\u011f\u0131rlara da i\u015fittiremezsin. (Neml: 80.)
\nAyetin manas\u0131: \u201cK\u00f6rler sap\u0131kt\u0131r ahirette de k\u00f6rl\u00fc\u011f\u00fc devam eder.\u201d anlam\u0131nda de\u011fildir.
\n\u201c\u00d6l\u00fcler, sa\u011f\u0131rlar i\u015fitmez.\u201d manas\u0131nda da de\u011fildir.
\nKalbi \u00f6lm\u00fc\u015f olan ve ger\u00e7eklere kulaklar\u0131n\u0131 t\u0131kayan demektir.
\nZahirini anlayan adam\u0131n akl\u0131 dumura u\u011fram\u0131\u015ft\u0131r. Cehennem ahmak ve nadanlar\u0131 bekliyor. Kur\u2019an\u2019\u0131 dinleyelim: \u201cCahillerden y\u00fcz \u00e7evir.\u201d (A\u2019raf: 199.)
\nM\u00fcte\u015fabih ayetlerin mecaz ifadeler oldu\u011funu inkar eden akl\u0131n\u0131 ve vicdan\u0131n\u0131 iptal etmi\u015f ve k\u00fcfre kaym\u0131\u015f olur.
\n*M\u00fcte\u015fabihat denilen Kur\u2019an-\u0131 Kerim\u2019in \u00fcsluplar\u0131, hakikatlere ge\u00e7mek i\u00e7in ve en derin incelikleri g\u00f6rmek i\u00e7in avam-\u0131 nas\u0131n g\u00f6z\u00fcne bir d\u00fcrb\u00fcn veya numaral\u0131 birer g\u00f6zl\u00fckt\u00fcr.
\n(\u0130\u015faratu\u2019l- \u0130\u2019caz, Bakara Suresi Ayet: 23.- 24. N\u00fcb\u00fcvvet ve Kur\u2019an\u2019\u0131n \u0130\u2019caz\u0131 6. Mesele)
\n*Allahu Teala aziz kitab\u0131nda, \u201cAllah, g\u00f6klerin ve yerin nurudur.\u201d (Nur: 35.) diye buyurmu\u015ftur. Halbuki Allahu Teala\u2019n\u0131n duvarlar ve damlardaki ve bah\u00e7elerdeki nur (\u0131\u015f\u0131k) olmad\u0131\u011f\u0131n\u0131 her ak\u0131l sahibi biliyor. Mecusi (Ate\u015fperest) taifesi de o nura Allah dememi\u015ftir. Te\u2019vili cihetine gidip de, manas\u0131, \u201cAllah, g\u00f6klerin ve yerin hidayet\u00e7isi ve \u0131\u015f\u0131kland\u0131r\u0131c\u0131s\u0131d\u0131r.\u201d dersen, sana, \u201cPeki \u00f6yle ise, Allahu Teala, Rasul\u00fc ve bu \u00fcmmetin selef alimleri ne diye bu \u00f6nemli te\u2019vili zikretmediler?\u201d diyebiliriz. (Bera\u2019at\u00fc\u2019l- E\u015f\u2019ariyyin 106. Sh.)
\n(Cevher \u0130nci Alt\u0131n isimli kitaptan)
\nAbdullah \u00d6ZT\u00dcRK<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7en m\u00fcte\u015fabih ayetlerin manas\u0131n\u0131n zahiri oldu\u011funu iddia edenler, b\u00fcy\u00fck bir hata i\u00e7indedirler. \u0130tikadi bozulup ehli s\u00fcnnetten \u00e7\u0131kanlar\u0131n \u00e7o\u011funda g\u00f6r\u00fclen ortak \u00f6zellik, ma\u011frur ve kibirli olmalar\u0131d\u0131r. Allah onlar\u0131 \u0131slah etsin ve ehl-i s\u00fcnnetin nurlu yoluna hidayet eylesin. Teala Hazretleri Al-i \u0130mran Suresi 7. Ayette \u015f\u00f6yle buyuruyor: \u201cKitab\u2019\u0131 sana O indirdi. Onun baz\u0131 ayetleri muhkemdir,…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5693","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5693"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5693\/revisions"}],"predecessor-version":[{"id":5694,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5693\/revisions\/5694"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}