Cemre; havay\u0131, suyu, topra\u011f\u0131 \u0131s\u0131t\u0131r demek, hi\u00e7bir hakikati olmayan bir \u015feye inanmakt\u0131r. Cemre kor ate\u015f manas\u0131ndad\u0131r. Hakikatte cemre diye bir \u015fey yoktur. Bilimsel bir dayana\u011f\u0131 olmad\u0131\u011f\u0131 gibi dinimizde de asla yeri yoktur. B\u00f6yle bir ate\u015fin havay\u0131, suyu, topra\u011f\u0131 \u0131s\u0131tt\u0131\u011f\u0131na inanmak bat\u0131l inan\u00e7d\u0131r.<\/p>\n
Gayemiz tekfir de\u011fil tenbihtir. Mahzuru yok deyip ahirette b\u00fcy\u00fck bir vebalin alt\u0131na girmekten Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m. Ate\u015fi yaratan Allah\u2019d\u0131r. D\u00fcnyan\u0131n \u0131s\u0131nmas\u0131 da g\u00fcne\u015f ile (ate\u015f ile) olur. Buraya kadar bir sorun yok. Fakat cemre kavram\u0131 ile bahar\u0131n geli\u015fini a\u00e7\u0131klamak ve semavi olmayan bat\u0131l bir dinden gelen inan\u0131\u015f\u0131 \u0130slam dininden gibi g\u00f6stermeye \u00e7al\u0131\u015fmak ciddi bir vebale kap\u0131 a\u00e7ar.<\/p>\n
\u0130slam\u2019dan \u00f6nceki T\u00fcrk k\u00fclt\u00fcr\u00fcnde, cemrenin imre \u015feklinde var oldu\u011fu mitoloji ara\u015ft\u0131rmac\u0131lar\u0131 taraf\u0131ndan s\u00f6ylenmektedir. Altay T\u00fcrklerinde imre denilen ruhun, elindeki ate\u015fi bu tarihlerde s\u0131rayla havaya, suya, topra\u011fa sa\u00e7t\u0131\u011f\u0131 s\u00f6ylenir. Bu bat\u0131l inan\u0131\u015fa g\u00f6re bahar\u0131n geli\u015fi ve d\u00fcnyan\u0131n (hava, su, toprak) \u0131s\u0131nmas\u0131, cemrenin d\u00fcnyaya d\u00fc\u015fmesi ile olur. Bilim bize mevsimlerin d\u00fcnyan\u0131n konumuna g\u00f6re olu\u015ftu\u011funu s\u00f6ylerken, hakikati olmayan ve bat\u0131l dinlerden al\u0131nan cemre kavram\u0131n\u0131 ger\u00e7ek bir vak\u0131a gibi anlatmak bilhassa avam\u0131n iman\u0131na zarar verir.<\/p>\n
Mecusiler d\u00f6rt unsurdan (anas\u0131r-\u0131 erbaa) ate\u015fi, di\u011fer unsurlar \u00fczerinde hakim ve \u00fcst\u00fcn kabul ederler. Ate\u015f; havay\u0131, suyu, topra\u011f\u0131 \u0131s\u0131t\u0131r. Ate\u015f; yakar, \u0131s\u0131t\u0131r, etkiler, hakimdir. Bu sebeble ate\u015fe taparlar. Cemre konusu, eski zamanlarda olan bat\u0131l bir inan\u0131\u015f\u0131n devam\u0131 mahiyetindedir. Ger\u00e7ekten bahar\u0131 cemre getirir demek k\u00fcf\u00fcrd\u00fcr. Bu inan\u0131\u015f, Nevruz bayram\u0131nda yumurta toku\u015fturmaktan ve hediyele\u015fmekten daha b\u00fcy\u00fck bir sapmad\u0131r.<\/p>\n
Cemrenin tesirine inanan kimse k\u00fcfre girer. Ya\u011fmurun y\u0131ld\u0131zlar sayesinde ya\u011fd\u0131\u011f\u0131na inanan kimse k\u00fcfre girer.<\/p>\n
\u00dc\u00e7 cemreden biri havay\u0131, biri suyu, biri topra\u011f\u0131 \u0131s\u0131t\u0131r, diyen kimsenin, y\u0131ld\u0131zlar ya\u011fmuru ya\u011fd\u0131r\u0131r diyen kimseden ne fark\u0131 var? S\u00fcnnet-i seniyyedeki \u00f6l\u00e7\u00fc \u015fudur:<\/p>\n
Zeyd \u0130bnu Halid (r.a.) \u015f\u00f6yle dedi: Rasulullah (s.a.v.) Hudeybiye\u2019de bize geceleyin ya\u011fan ya\u011fmurun pe\u015finden sabah namaz\u0131 k\u0131ld\u0131rd\u0131. Namaz\u0131 bitirince y\u00fcz\u00fcn\u00fc cemaate d\u00f6nd\u00fcrd\u00fc ve: \u201cRabbiniz ne buyurdu biliyor musunuz?\u201d dedi. Cemaat: \u201cAllah ve Rasul\u00fc bilir!\u201d dediler. Allahu Teala: \u201cKullar\u0131mdan kimi bana m\u00fc\u2019min, kimi kafir olarak sabahlad\u0131. \u201cAllah\u2019\u0131n fadl ve rahmetiyle bize ya\u011fmur ya\u011fd\u0131r\u0131ld\u0131.\u201d diyen bana iman etmi\u015f, y\u0131ld\u0131za iman etmemi\u015ftir. Her kim de falan y\u0131ld\u0131z sayesinde bize ya\u011fmur ya\u011fd\u0131r\u0131ld\u0131 dediyse, o bana iman etmemi\u015f, y\u0131ld\u0131za iman etmi\u015ftir.\u201d buyurdu. (M\u00fcslim- Kitab\u00fc\u2019l- \u0130man) (Buhari- Ezan, Muvatta- \u0130stiska)<\/p>\n
Cenab-\u0131 Hakk\u0131n emri havaya iner hava \u0131s\u0131n\u0131r, suya iner su \u0131s\u0131n\u0131r, topra\u011fa iner toprak \u0131s\u0131n\u0131r.<\/p>\n
Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cAllah\u2019\u0131n rahmetinin eserlerine bir bak; (bahar mevsiminde) Arz\u0131, \u00f6l\u00fcm\u00fcnden sonra nas\u0131l diriltiyor, \u00f6l\u00fcleri de mutlaka diriltecektir, O, her \u015feye Kadir\u2019dir (g\u00fcc\u00fc yetendir).\u201d (Rum: 50.)<\/p>\n
Bahar\u0131 getiren arz\u0131 \u00f6l\u00fcm\u00fcnden sonra dirilten Allah her \u015feye Kadir\u2019dir. \u0130\u015flerine m\u00fcdahale edecek hi\u00e7bir g\u00fc\u00e7 yoktur. Azamet ve kibriyas\u0131na ili\u015fip celalini m\u00fcteessir eden s\u00f6zlerden uzak kalmak ve tevhid hakikatini iyi anlamak gerekir.<\/p>\n
Avam\u0131 gaflete ve \u015firke d\u00fc\u015f\u00fcrecek hallerden kurtarmak ulemaya vacibdir. Cahiller cemreyi ger\u00e7ek zannedip minnettar kal\u0131yorlar. Ger\u00e7ekten halk aras\u0131nda cemrenin var oldu\u011funa inanan cahil kimseler mevcuttur. Yalana do\u011fru elbisesi giydirmekten Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n
Cevher \u0130nci Alt\u0131n isimli kitaptan<\/p>\n","protected":false},"excerpt":{"rendered":"
Cemre; havay\u0131, suyu, topra\u011f\u0131 \u0131s\u0131t\u0131r demek, hi\u00e7bir hakikati olmayan bir \u015feye inanmakt\u0131r. Cemre kor ate\u015f manas\u0131ndad\u0131r. Hakikatte cemre diye bir \u015fey yoktur. Bilimsel bir dayana\u011f\u0131 olmad\u0131\u011f\u0131 gibi dinimizde de asla yeri yoktur. B\u00f6yle bir ate\u015fin havay\u0131, suyu, topra\u011f\u0131 \u0131s\u0131tt\u0131\u011f\u0131na inanmak bat\u0131l inan\u00e7d\u0131r. Gayemiz tekfir de\u011fil tenbihtir. Mahzuru yok deyip ahirette b\u00fcy\u00fck bir vebalin alt\u0131na girmekten…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5626","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5626"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5626\/revisions"}],"predecessor-version":[{"id":5627,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5626\/revisions\/5627"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}