

{"id":5616,"date":"2023-02-16T20:49:04","date_gmt":"2023-02-16T17:49:04","guid":{"rendered":"http:\/\/www.suristan.net\/?p=5616"},"modified":"2023-02-16T20:49:04","modified_gmt":"2023-02-16T17:49:04","slug":"namazda-kiraat","status":"publish","type":"post","link":"https:\/\/suristan.net\/?p=5616","title":{"rendered":"NAMAZDA KIRAAT"},"content":{"rendered":"<p>Namazda Kur\u2019an\u2019\u0131 i\u00e7inden okuyan ve sesi \u00e7\u0131kmayan kimsenin namaz\u0131 caiz olmaz. K\u0131raat\u0131n yerine gelmesi i\u00e7in k\u0131yamda Kur\u2019an okurken a\u011fz\u0131ndan \u00e7\u0131kan sesin kula\u011f\u0131na gitmesi \u015fartt\u0131r. H\u00fck\u00fcm budur.<\/p>\n<p>*K\u0131raat\u0131n en a\u015fa\u011f\u0131 hududu kula\u011f\u0131na eri\u015fecek sesin \u00e7\u0131kmas\u0131d\u0131r. Velev ki h\u00fckmen olsun, nitekim ortada sa\u011f\u0131rl\u0131k veya g\u00fcr\u00fclt\u00fc gibi bir mani bulunursa h\u00fckmen i\u015fitmi\u015f say\u0131l\u0131r. (\u0130. Abidin 2. Cilt, 357. Sh.) (\u0130. Abidin 3. Cilt, 215. Sh.)<\/p>\n<p>*Hinduvani ile Fazli, k\u0131raat mevcud olmak i\u00e7in sesi \u00e7\u0131k\u0131p kula\u011f\u0131na eri\u015fmesini \u015fart ko\u015fmu\u015flard\u0131r. \u015eafii\u2019nin kavli de budur. (\u0130. Abidin 2. Cilt, 356. Sh.)<\/p>\n<p>Yolda y\u00fcr\u00fcyerek Kur\u2019an okuyan kimseden de ses \u00e7\u0131km\u0131yor. K\u0131raat olmuyor. O halde bunun sevab\u0131 olur mu?<\/p>\n<p>Sevab kazanmak sadece k\u0131raatla m\u00fcmk\u00fcn olur denmez. Bu \u015fekilde de niyetimize g\u00f6re ibadet sevab\u0131 al\u0131r\u0131z. Fakat bu k\u0131raat olmaz. K\u0131raat\u0131n yerine gelmesi i\u00e7in Kur\u2019an okurken a\u011fz\u0131ndan \u00e7\u0131kan sesin kula\u011f\u0131na gitmesi \u015fartt\u0131r. Hatim yaparken de a\u011fz\u0131ndan \u00e7\u0131kan sesin kula\u011f\u0131na gitmesi \u015fartt\u0131r. K\u0131raat ayr\u0131 bir ibadet, tefekk\u00fcr ayr\u0131 bir ibadettir. Tefekk\u00fcr zihinde ve kalbde olur. Sevaba nail olunur. Fakat tefekk\u00fcr sesli de\u011fildir. Dua edince niyetimize g\u00f6re ibadet sevab\u0131 al\u0131r\u0131z. Fakat dua sesli veya sessiz olabilir.<\/p>\n<p>Zikir de sessiz yap\u0131labilir. Hafaza melekleri kulun bu amelini de sevab olarak yazarlar.<\/p>\n<p>Ebu\u2019l- Abbas Abdullah b. Abbas b. Abdul- Muttalib\u2019den (r.a.) rivayete g\u00f6re, Rasulullah (s.a.v.) Allah Teala\u2019dan yapt\u0131\u011f\u0131 rivayette \u015f\u00f6yle buyurdu: \u201cHakikat, Allah iyiliklerin ve k\u00f6t\u00fcl\u00fcklerin (yaz\u0131lmas\u0131n\u0131 meleklere) emretti. Sonra bunlar\u0131 a\u00e7\u0131klad\u0131: Her kim iyilik yapmay\u0131 g\u00f6nl\u00fcnden ge\u00e7irir de yapmazsa Allah, ona, kat\u0131nda tam bir iyilik yazar. \u015eayet iyili\u011fi ge\u00e7irir ve onu i\u015flerse Allah (c.c.) onu nezdinde on sevabtan yedi y\u00fcze ve daha fazlas\u0131na kadar katlayarak yazar. E\u011fer bir k\u00f6t\u00fcl\u00fc\u011f\u00fc g\u00f6nl\u00fcnden ge\u00e7irir de onu tatbik etmezse, Allah Teala kat\u0131nda onu, tam sevab olarak yazar. K\u00f6t\u00fcl\u00fc\u011f\u00fc g\u00f6nl\u00fcnden hem ge\u00e7irir hem yaparsa Allah onu, tek bir g\u00fcnah yazar.\u201d (Buhari, M\u00fcslim, Ebu Davud, M\u00fcsned, Taberani- Mu\u2019cem\u00fc\u2019s- Sagir) (Riyaz\u00fc\u2019s- Salihin 1. Cilt, 18. Sh.)<\/p>\n<p>\u0130yili\u011fi g\u00f6nl\u00fcnden ge\u00e7iren kimseye sevab verildi\u011fi gibi Kur\u2019an\u0131 i\u00e7inden okuyan kimseye de, k\u0131raat olmasa dahi sevab verilir.<\/p>\n<p>K\u00e2fir\u00fbn ve \u0130hl\u00e2s Sureleri<br \/>\n*Kafirun ve \u0130hlas surelerini okuman\u0131n m\u00fcstehab oldu\u011fu namazlar:<\/p>\n<p>Tavaf namaz\u0131,<\/p>\n<p>Tesbih namaz\u0131 son iki rekat,<\/p>\n<p>\u0130stihare namaz\u0131,<\/p>\n<p>Sabah\u0131n s\u00fcnneti,<\/p>\n<p>Ak\u015fam\u0131n s\u00fcnneti,<\/p>\n<p>Vitirin son iki rekat\u0131.<\/p>\n<p>Kur\u2019an\u2019\u0131n d\u00f6rtte birine denk sure K\u00e2firun.<\/p>\n<p>Kur\u2019an\u2019\u0131n \u00fc\u00e7te birine denk sure \u0130hlas.<\/p>\n<p>Felak ve Nas sureleri birbirinden ayr\u0131lmad\u0131\u011f\u0131 gibi bu iki sure de namazda birlikte okunur.<\/p>\n<p>*\u0130bn Abbas\u2019dan (r.a.) rivayetle Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130hlas suresi, Kur\u2019an\u2019\u0131n \u00fc\u00e7te birine denktir. Kafirun suresi, Kur\u2019an\u2019\u0131n d\u00f6rtte birine denktir.\u201d (Tirmizi- Kur\u2019an\u2019\u0131n Faziletleri 5. Cilt, 37. Sh.- Bab: 10. Hadis No: 3058.) (Taberani, Evsat, 3\/33, No: 2056.)<\/p>\n<p>*Tavaf namaz\u0131 bize g\u00f6re vacibtir. Birinci rek\u2019atte, Fatiha\u2019dan sonra, \u201cKafirun\u201d suresini, ikinci rek\u2019atte ise, Fatiha\u2019dan sonra \u201c\u0130hlas\u201d suresini okur. (F. Hindiyye 2. Cilt, 119. Sh.)<\/p>\n<p>*\u0130bn Abbas\u2019a (r.a.): \u201cTesbih namaz\u0131nda okunacak sure biliyor musun?\u201d diye sorulmu\u015f. O da, Tekas\u00fcr, asr, kafirun ve ihlas surelerinin okunaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. (\u0130. Abidin 3. Cilt, 56. Sh.)<\/p>\n<p>*\u0130stihare namaz\u0131n\u0131n birinci rekat\u0131nda \u201cKafirun\u201d, ikinci rekat\u0131nda \u201c\u0130hlas\u201d suresini okumak m\u00fcstehabt\u0131r. (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 2. Cilt, 180. Sh.)<\/p>\n<p>*Rasulullah (s.a.v.) sabah namaz\u0131ndan \u00f6nceki iki rekatta ve ak\u015fam namaz\u0131ndan sonraki iki rekatta -yirmi k\u00fcsur veya on k\u00fcsur defa- Kafirun ve \u0130hlas surelerini okudu. (Ahmed bin Hanbel\u2019den naklen \u0130bn- i Kesir, Tefsiru \u0130bn-i Kesir, XV, 8721)<\/p>\n<p>*Hanefilere g\u00f6re Vitir namaz\u0131n\u0131n ilk rekat\u0131nda A\u2019la, ikinci rekat\u0131nda Kafirun, \u00fc\u00e7\u00fcnc\u00fc rekat\u0131nda \u0130hlas suresini okumak mendup (s\u00fcnnet) tur. (Vehbe Zuhayli, \u0130sl. F\u0131k. Ans. II\/135)<\/p>\n<p>*\u00d6mer bin Hattab\u2019dan (r.a.) rivayetle Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBu dini Allah ancak namazla kabul eder. Namaz da ancak Kur\u2019an\u2019la kabul edilir.\u201d (Taberani- Sagir, Evsat) (Mecma\u2019uz- Zevaid Heysemi- Peygamberlik Alametleri 14. Cilt, 266. Sh.- Hadis No: 14086.)<\/p>\n<p>*O halde namazlar\u0131m\u0131z\u0131 Allah kelam\u0131 ile \u00e7e\u015fitlendirelim, zenginle\u015ftirelim. Farkl\u0131 sureler ile bereketlensin ve y\u00fccelsin. Sevap\u00e7a hay\u0131rl\u0131 ve \u00fcmid edilen salih amellerden olsun. Bu din ancak namazla ve zekatla kaimdir. Namazdan ve zekattan mahrum kalan bir dinin, direkleri devrilmi\u015f, k\u00f6pr\u00fcleri y\u0131k\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Cevher \u0130nci Alt\u0131n<\/p>\n<p>Kalbe Nazar<br \/>\nKalbine nazar et seyreyle cihan\u0131,<\/p>\n<p>Cihanda g\u00f6z gezdir g\u00f6r vicdan\u0131n\u0131.<\/p>\n<p>Abdullah \u00d6zt\u00fcrk<\/p>\n<p>Tesett\u00fcr<br \/>\nA\u00e7g\u00f6zl\u00fc adamlar\u0131n nazar\u0131nda gezme.<\/p>\n<p>Namussuz erkeklerin hayaline girme.<\/p>\n<p>Tesett\u00fcr sadece kuma\u015f de\u011fil bac\u0131m.<\/p>\n<p>Sana emredilen \u201cVe karne f\u00ee buy\u00fbtikunne\u201d<\/p>\n<p>Abdullah \u00d6zt\u00fcrk<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Namazda Kur\u2019an\u2019\u0131 i\u00e7inden okuyan ve sesi \u00e7\u0131kmayan kimsenin namaz\u0131 caiz olmaz. K\u0131raat\u0131n yerine gelmesi i\u00e7in k\u0131yamda Kur\u2019an okurken a\u011fz\u0131ndan \u00e7\u0131kan sesin kula\u011f\u0131na gitmesi \u015fartt\u0131r. H\u00fck\u00fcm budur. *K\u0131raat\u0131n en a\u015fa\u011f\u0131 hududu kula\u011f\u0131na eri\u015fecek sesin \u00e7\u0131kmas\u0131d\u0131r. Velev ki h\u00fckmen olsun, nitekim ortada sa\u011f\u0131rl\u0131k veya g\u00fcr\u00fclt\u00fc gibi bir mani bulunursa h\u00fckmen i\u015fitmi\u015f say\u0131l\u0131r. (\u0130. Abidin 2. Cilt, 357&#8230;.<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5616","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5616"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5616\/revisions"}],"predecessor-version":[{"id":5617,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5616\/revisions\/5617"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}