\u015eahid ol Ya Rab! Semada yank\u0131land\u0131.<\/p>\n
Kulaklarda \u00e7\u0131nlad\u0131. Zerrelere n\u00fcfuz etti.<\/p>\n
Sad\u0131k peygamberin do\u011fru s\u00f6z s\u00f6yledi\u011fi, m\u00fcnevver ak\u0131llarda ve nurani kalblerde kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu.<\/p>\n
Zira Allah ad\u0131na biri yalan s\u00f6ylese, semaya bak\u0131p da \u015fahid ol demez, diyemez, titrer.<\/p>\n
Allah ad\u0131na yalan s\u00f6yleyen, semaya bak\u0131p refiki a\u2019laya ula\u015ft\u0131r demez, diyemez, titrer.<\/p>\n
Allahu Z\u00fclcelal de buna kay\u0131ts\u0131z kalmaz. Kar\u015f\u0131l\u0131\u011f\u0131 mutlaka semadan iner.<\/p>\n
Do\u011fru konu\u015fmayan kimse giderken tebli\u011f ettim mi diye sormaz. Sonra da \u015fahid ol Ya Rab diyemez.<\/p>\n
Ey m\u00fcnkir adam! Elini vicdan\u0131na koy ve d\u00fc\u015f\u00fcn. Bu Zat\u2019\u0131n son anlar\u0131na dikkatle bak. Her halinin s\u0131dk\u0131na \u015fahid oldu\u011funu g\u00f6r.<\/p>\n
Rasulullah\u2019\u0131n Efdaliyet Delilleri
\nEn y\u00fcce kitap Kur\u2019an ona g\u00f6nderildi. (Nahl: 44.- 64.)<\/p>\n
En harika mucize \u015fakk\u0131 kamer ona verildi. (Kamer: 1.- 2.)<\/p>\n
Miraca \u00e7\u0131k\u0131p Allah ile g\u00f6r\u00fc\u015ft\u00fc. (Necm: 5.- 12.)<\/p>\n
Allah\u2019\u0131n, onu kendi ismi ile birlikte zikretmesi. (Nisa: 13.)<\/p>\n
Son peygamber olarak g\u00f6nderildi. (Ahzab: 40.)<\/p>\n
B\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderildi (Sebe: 28.)<\/p>\n
\u00dcmmetinin en hay\u0131rl\u0131 \u00fcmmet olmas\u0131 (Al-i \u0130mran: 110.)<\/p>\n
Mah\u015ferde \u015fefaat yetkisinin ona verilmesi<\/p>\n
Rasulullah\u2019\u0131n (s.a.v.) Son Namaz\u0131 ve Son S\u00f6z\u00fc
\nRasulullah (s.a.v.)\u2019in Mescid-i Nebevide k\u0131ld\u0131\u011f\u0131 son namazlar, yats\u0131 namaz\u0131 ve daha sonra k\u0131ld\u0131\u011f\u0131 \u00f6\u011fle namaz\u0131d\u0131r.<\/p>\n
*Enes\u2019den (r.a.): \u201cRasulullah (s.a.v.)\u2019in en son k\u0131ld\u0131\u011f\u0131 namaz, Ebu Bekir\u2019in arkas\u0131nda tek elbiseye b\u00fcr\u00fcnm\u00fc\u015f olarak k\u0131ld\u0131\u011f\u0131 namazd\u0131r.\u201d (Nesai, Tirmizi) (Cem\u2019ul- Fevaid 1. Cilt, 199. Sh.)<\/p>\n
*Rasulullah (s.a.v.)\u2019in son hastal\u0131\u011f\u0131nda Ebu Bekir (r.a.) \u00fc\u00e7 g\u00fcn ve toplam on iki vakit namaz k\u0131ld\u0131rm\u0131\u015ft\u0131r. Bu s\u00fcre zarf\u0131nda Rasulullah (s.a.v.)\u2019in bir defa veya iki defa mescide \u00e7\u0131kt\u0131\u011f\u0131 hususunda muhtelif rivayetler vard\u0131r. Baz\u0131 rivayetlere g\u00f6re bu, bir defa yats\u0131 namaz\u0131nda, ikinci defa \u00f6\u011fle namaz\u0131nda olmu\u015ftur. (\u0130bni Mace \u015eerhi- \u0130kametu\u2019s-Salah, 3. Cilt, 627. Sh.)<\/p>\n
*Ali bin Ebi Talib\u2019den (r.a.): \u015f\u00f6yle demi\u015ftir: \u201cRasulullah\u2019\u0131n (s.a.v.) son s\u00f6z\u00fc: \u201cNamaza (devam edin) ve sa\u011f ellerinizin malik oldu\u011fu \u015feylere (dikkat edin)\u201d emri idi.\u201d (\u0130bni Mace- Vesaya 7. Cilt, 372. Sh.)<\/p>\n
*Son Peygamber\u2019in son s\u00f6z\u00fc namaz oldu. N\u00fcb\u00fcvvetin hikmeti namazda hitam buldu.<\/p>\n
*O\u2019nun vefat\u0131yla insanlar yetim kald\u0131. D\u00fcnyan\u0131n nuru gitti. Vahiy kesildi. Cebrail (a.s.) d\u00fcnyay\u0131 \u015fereflendirmedi. Sahabeler bu durumlar\u0131n\u0131 \u015f\u00f6yle anlat\u0131rlar.<\/p>\n
*Ebu Said dedi ki: \u201cRasulullah (s.a.v.)\u2019i topra\u011fa verdikten sonra kalblerimizi tan\u0131maz olmu\u015ftuk.\u201d (Bezzar) (Ravileri Sahih) (Mecma\u2019uz- Zevaid Heysemi- Menkibeler 14. Cilt, 429. Sh.- Hadis No: 14278.)<\/p>\n
*Enes dedi ki: \u201cRasulullah (s.a.v.) Medine\u2019ye gelince her\u015feyi ayd\u0131nlatt\u0131. Vefat etti, oradaki her\u015fey karard\u0131. \u00d6yle ki O\u2019nun defninden hemen sonra kalblerimiz de\u011fi\u015fti.\u201d (Tirmizi 3618) (Kitabu\u2019z- Z\u00fchd ver- Rekaik \u015eerhi 51. Sh.)<\/p>\n
S\u00eereti ve Sureti
\n*Vema medahtu Muhammeden bi mekaleti.<\/p>\n
Velakin medahtu mekaleti bi Muhammed.<\/p>\n
Hasan bin Sabit (r.a.)<\/p>\n
*Ben s\u00f6zlerimle Muhammed\u2019i y\u00fcceltmedim.<\/p>\n
Aksine onun ismini anmakla s\u00f6zlerim y\u00fcceldi.<\/p>\n
Hasan bin Sabit (r.a.)<\/p>\n
*Rasulullah\u2019\u0131n (s.a.v.) bir Azim ahlak\u0131 ve bir de Kerim ahlak\u0131 vard\u0131r.<\/p>\n
Rasulullah (s.a.v.), Kendisini k\u00f6t\u00fcleyen \u015fiirler okuyan Ebu Azze\u2019yi Bedir\u2019de affetti fakat Uhud\u2019da tekrar kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131nca affetmemi\u015ftir. Bu azim ahlak\u0131na misaldir.<\/p>\n
Mekke\u2019nin fethinde Mekke halk\u0131n\u0131 affetti. \u201cEbu S\u00fcfyan\u2019\u0131n evine s\u0131\u011f\u0131nanlar\u0131n canlar\u0131 emniyettedir.\u201d dedi. Bu da kerim ahlak\u0131na misaldir. (bk. \u0130bn Kesir, El Bidaye Ve\u2019n-Nihaye, \u00c7a\u011fr\u0131 Yay\u0131nlar\u0131 3. Cilt, 469.- 470. Sh.)<\/p>\n
Sual: D\u00fcnyan\u0131n en g\u00fczel insan\u0131 nas\u0131ld\u0131?<\/p>\n
Cevap: Her haliyle peygamber oldu\u011fu belli olurdu.<\/p>\n
*Hz. Hasan\u2019dan (r.a.) rivayetle:<\/p>\n
Avu\u00e7 i\u00e7i ile i\u015faret ederdi.<\/p>\n
Hayret edip \u015fa\u015ft\u0131\u011f\u0131nda avucunu ters \u00e7evirirdi.<\/p>\n
Konu\u015furken sol ba\u015fparma\u011f\u0131n\u0131 sa\u011f avucuna vururdu.<\/p>\n
\u00d6fkelenince y\u00fcz\u00fcn\u00fc \u00e7evirirdi.<\/p>\n
G\u00fcld\u00fc\u011f\u00fcnde g\u00f6z\u00fcn\u00fc k\u0131rpar ve k\u0131sard\u0131.<\/p>\n
G\u00fclmesi tebess\u00fcm \u015feklindeydi.<\/p>\n
(Taberani- Kebir) (Mecma\u2019uz- Zevaid Heysemi- Peygamberlik Alametleri 14. Cilt, 221. Sh.- Hadis No: 14026.)<\/p>\n
*Sa\u00e7lar\u0131 kulak yumu\u015fa\u011f\u0131n\u0131 ge\u00e7mezdi.<\/p>\n
Ka\u015flar\u0131 uzunca ve k\u0131vr\u0131ml\u0131 idi, biti\u015fik de\u011fildi.<\/p>\n
\u00c7ekme burunlu idi.<\/p>\n
Sakal\u0131 g\u00fcr ve s\u0131k idi.<\/p>\n
A\u011fz\u0131 biraz b\u00fcy\u00fck\u00e7eydi.<\/p>\n
G\u00f6\u011f\u00fcs ve karn\u0131 ayn\u0131 hizadayd\u0131.<\/p>\n
Bir \u015feye bakmak istedi\u011finde, b\u00fct\u00fcn v\u00fccudu ile d\u00f6n\u00fcp bakard\u0131.<\/p>\n
Hep \u00f6n\u00fcne bakard\u0131.<\/p>\n
Yere bak\u0131\u015flar\u0131 g\u00f6\u011fe bak\u0131\u015flar\u0131ndan daha fazla olurdu.<\/p>\n
(Taberani- Kebir) (Mecma\u2019uz- Zevaid Heysemi- Peygamberlik Alametleri 14. Cilt, 220. Sh.- Hadis No: 14026.)<\/p>\n
*Garip kimselerin hakk\u0131n\u0131 korur, onlar\u0131 g\u00f6zetirdi.<\/p>\n
Onun yan\u0131nda insanlar\u0131n en faziletlisi samimiyeti en \u00e7ok oland\u0131.<\/p>\n
Bir toplulu\u011fun yan\u0131na vard\u0131\u011f\u0131nda nerede bo\u015fluk bulursa oraya otururdu.<\/p>\n
Hi\u00e7 kimsenin s\u00f6z\u00fcn\u00fc kesmezdi.<\/p>\n
(Taberani- Kebir) (Mecma\u2019uz- Zevaid Heysemi- Peygamberlik Alametleri 14. Cilt, 222.- 223. Sh.- Hadis No: 14026.)<\/p>\n
*\u0130lk s\u00f6z\u00fcnde, \u201cBen Allah\u2019\u0131n kuluyum.\u201d diyen bir peygambere nasaran\u0131n att\u0131\u011f\u0131 iftiraya bak\u0131n.<\/p>\n
\u0130lk s\u00f6z\u00fcnde, \u201c\u00dcmmetim, \u00fcmmetim.\u201d diyen bir peygambere m\u00fcsl\u00fcman\u0131n lakaytl\u0131\u011f\u0131na bak\u0131n.<\/p>\n
*T\u0131fl iken ol, diler idi \u00fcmmetin,<\/p>\n
Sen kocald\u0131n, terk edersin s\u00fcnnetin.<\/p>\n
S\u00fcleyman \u00c7elebi<\/p>\n
Mucize
\nPeygamberler mucize g\u00f6sterdikten sonra bunu bir daha konu\u015fmazlar. \u00c7\u00fcnk\u00fc cahiller tekrar tekrar ger\u00e7ekle\u015ftirmesini isterler. Ay ikiye b\u00f6l\u00fcnd\u00fc. Bu olay sonraki zamanlarda konu\u015fulursa hadi bir daha b\u00f6l\u00fcns\u00fcn diye s\u00fcrekli istekte bulunurlar. Teklifleri bitmez. Bu ise akla ve tebli\u011fe ve adaba ayk\u0131r\u0131d\u0131r.<\/p>\n
Mucize g\u00f6sterilir. G\u00f6ren g\u00f6r\u00fcr. Mesele kapan\u0131r.<\/p>\n
\u0130sa (a.s.) g\u00f6kten sofra indirdi. Yine de inkar ettiler. Konu kapand\u0131. Bu istek tekrarlanmad\u0131.<\/p>\n
*Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cBizi ayetler (mucizeler) g\u00f6ndermekten al\u0131koyan \u015fey, evvelkilerin (onlar\u0131) yalanlam\u0131\u015f olmas\u0131d\u0131r. (\u0130sra: 59.)<\/p>\n
M\u00fc\u015frikler Safa tepesini alt\u0131na \u00e7evir dediklerinde bu ayet indi. Zira \u015eakk\u0131 kamer, Safa tepesinin alt\u0131n olmas\u0131ndan daha b\u00fcy\u00fck bir \u015feydi. \u0130nanmad\u0131lar. Sihir dediler.<\/p>\n
Mirac yok say\u0131l\u0131rsa \u0130slam dininde b\u00fcy\u00fck bir bo\u015fluk a\u00e7\u0131l\u0131r. N\u00fcb\u00fcvvetin, ibadetin, namaz\u0131n, tahiyyat\u0131n manas\u0131 eksik kal\u0131r. Miracdan kimler rahats\u0131z olur. Mirac kimleri \u00fczer. H\u0131ristiyan\u0131, Yahudiyi ve \u0130blisi \u00fczer. Rasulullah\u2019a gelen \u015fereften dolay\u0131 ancak onlar hased eder. Mirac\u0131 inkar edenin \u0130slam\u2019dan bir nasibi yoktur. Ya ahmakt\u0131r ya m\u00fcnaf\u0131kt\u0131r.<\/p>\n
Me\u015fhur hadis olan mirac\u0131 inkar eden veya beden ile de\u011fil ruh ile y\u00fckseldi veya r\u00fcyada g\u00f6rd\u00fc diyen kimse Hz. Ebu Bekir\u2019in faziletini inkar ediyor demektir. Halbuki S\u0131dd\u0131k lakab\u0131 Hz. Ebu Bekir\u2019e mirac olay\u0131n\u0131 tasdik ettikten sonra verildi.<\/p>\n
Bu inkarc\u0131 g\u00fcruhun gayesi, mucizeyi de\u011fil Peygamberi inkar etmektir. Fakat niyetlerini a\u015fama a\u015fama ger\u00e7ekle\u015ftirmek isterler. \u00d6nce Hz. Muhammed hi\u00e7 mucize g\u00f6stermedi. Sonra ikinci a\u015famada, Hz. \u0130sa o kadar \u00e7ok mucize g\u00f6sterdi. Demek ki Hz. \u0130sa daha \u00fcst\u00fcn. Son a\u015famada mucizesi olmayan peygamber olamaz. \u0130nkar ederek netice almak isterler.<\/p>\n
Rasulullah\u2019\u0131n Mucizeleri
\nRasulullah (s.a.v.)\u2019in en b\u00fcy\u00fck mucizesi Kur\u2019an\u2019d\u0131r. Bu en b\u00fcy\u00fck mucizeye bak\u0131nca onda d\u00f6rt n\u00fcb\u00fcvvet mucizesinin zikredildi\u011fini g\u00f6r\u00fcr\u00fcz.<\/p>\n
\u015eakk-\u0131 kamer mucizesi: K\u0131yamet yakla\u015ft\u0131 ve ay yar\u0131ld\u0131. Onlar bir mucize g\u00f6r\u00fcrlerse hemen y\u00fcz \u00e7evirirler ve \u201cEskiden beri devam edegelen bir sihirdir.\u201d derler. Yalanlad\u0131lar ve kendi hevalar\u0131na uydular. (Kamer: 1.- 2.- 3.)<\/p>\n
*Bu mucize m\u00fctevatir olan Kur\u2019an ile sabittir. O zaman\u0131n inat\u00e7\u0131 kafirleri bile bu ayete itiraz etmediler. Mucizeyi g\u00f6rd\u00fckleri zaman: \u201cBu bir b\u00fcy\u00fcd\u00fcr.\u201d dediler.<\/p>\n
Bu ayet mucizenin ger\u00e7ekle\u015fti\u011fini isbat eder.<\/p>\n
Kafirlerin, Hz. Peygamber\u2019e b\u00fcy\u00fcc\u00fc demeleri, onlar\u0131n ola\u011fan\u00fcst\u00fc bir \u015fey g\u00f6rd\u00fcklerinin en bariz delilidir. Zira ola\u011fan\u00fcst\u00fc bir \u015fey g\u00f6rmemi\u015f olsalard\u0131 elbette sihir demezlerdi.<\/p>\n
Ay\u0131n yar\u0131lmas\u0131 k\u0131yamet zaman\u0131nda olacak diyenlerin g\u00f6r\u00fc\u015fleri isabetli de\u011fildir. \u00c7\u00fcnk\u00fc K\u0131yamet koparken ay par\u00e7alan\u0131r, un ufak olur. O g\u00fcn buna \u015fahid olanlar sihir demezler aksine deh\u015fete kap\u0131l\u0131rlar. K\u0131yamet an\u0131nda bunu yalanlayan ve hevas\u0131na uyan kimse olmad\u0131\u011f\u0131 a\u015fikard\u0131r. Bu hadise ile ilgili Buhari ve M\u00fcslim\u2019de ve di\u011fer hadis kitaplar\u0131nda sahih hadisler mevcuttur. Sahabenin \u00f6nde gelenlerinden yedi sahabeden rivayet edilmi\u015ftir.<\/p>\n
\u0130sra mucizesi: Kulunu (Muhammed\u2019i) bir gece Mescidi Haram\u2019dan (Mekke\u2019den), kendisine bir k\u0131s\u0131m ayetlerimizi g\u00f6stermek i\u00e7in, \u00e7evresini m\u00fcbarek k\u0131ld\u0131\u011f\u0131m\u0131z Mescidi Aksa\u2019ya (Kud\u00fcs\u2019e) g\u00f6t\u00fcren Allah\u2019\u0131n \u015fan\u0131 y\u00fccedir. Do\u011frusu O, i\u015fitir ve g\u00f6r\u00fcr. (\u0130sra: 1.)<\/p>\n
*Ayette a\u00e7\u0131k\u00e7a ifade edildi\u011fi i\u00e7in \u0130sra olay\u0131n\u0131 inkar etmek, k\u00fcf\u00fcrd\u00fcr.<\/p>\n
Mirac mucizesi: Sonra ona yakla\u015ft\u0131 ve sarkt\u0131. \u0130ki yay kadar yahut daha yak\u0131n oldu. Allah, vahyetti\u011fi \u015feyi bunun \u00fczerine vahyetti. G\u00f6zleri ile g\u00f6rd\u00fc\u011f\u00fcn\u00fc kalbi yalanlamad\u0131. (Necm: 5.- 12.\u2019ye)<\/p>\n
Bedir\u2019de toprak mucizesi: Att\u0131\u011f\u0131n zaman sen atmad\u0131n, fakat Allah att\u0131. (Enfal: 17.)<\/p>\n
*Rasullah\u2019\u0131n att\u0131\u011f\u0131 bir avu\u00e7 toprak kafirlerin g\u00f6zlerine gitti. G\u00f6z ya\u015fart\u0131c\u0131 bomba etkisi yapt\u0131. Manen k\u00f6r olan kafirler, maddeten de k\u00f6r olup g\u00f6remediler.<\/p>\n
Cevher \u0130nci Alt\u0131n isimli kitaptan<\/p>\n
Ya Rasulallah
\n\u015eu halimle geldim,<\/p>\n
Kabul eder misin Ya Rasulallah!<\/p>\n
Ben kendime bakamam,<\/p>\n
Bana bakar m\u0131s\u0131n Ya Rasulallah!<\/p>\n
Utanc\u0131m peri\u015faniyetimden,<\/p>\n
Utanc\u0131m k\u0131ymetsizli\u011fimden,<\/p>\n
Utanc\u0131m uzakl\u0131\u011f\u0131mdan,<\/p>\n
Yan\u0131na al\u0131r m\u0131s\u0131n Ya Rasulallah!<\/p>\n
Yan\u0131ndan ay\u0131rma bu hakir g\u00fcnahkar\u0131,<\/p>\n
Nazar\u0131n\u0131 eksik etme kirlenmi\u015f g\u00f6zlerimden,<\/p>\n
\u00c7evir bana nur dolu y\u00fcz\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131n\u0131,<\/p>\n
Nurun temizlesin beni, aks\u0131n y\u00fcre\u011fimden.<\/p>\n
Tebess\u00fcm\u00fcn, g\u00f6nl\u00fcm\u00fc a\u00e7s\u0131n ku\u015fats\u0131n,<\/p>\n
S\u00f6zlerin, ruhumu ayd\u0131nlats\u0131n yan\u0131nda,<\/p>\n
\u0130lminden bir damla kalbimi donats\u0131n,<\/p>\n
S\u0131dk ile var olay\u0131m senin yolunda.<\/p>\n
\u00dcmmetindenim, budur tek gururum,<\/p>\n
M\u00fc\u2019minim, iman\u0131m tek iftihar\u0131m,<\/p>\n
Rahman\u2019a kullu\u011fumla bahtiyar\u0131m,<\/p>\n
Bir l\u00fctfunla saadet diyar\u0131nday\u0131m.<\/p>\n
Abdullah \u00d6zt\u00fcrk<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eahid ol Ya Rab! Semada yank\u0131land\u0131. Kulaklarda \u00e7\u0131nlad\u0131. Zerrelere n\u00fcfuz etti. Sad\u0131k peygamberin do\u011fru s\u00f6z s\u00f6yledi\u011fi, m\u00fcnevver ak\u0131llarda ve nurani kalblerde kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu. Zira Allah ad\u0131na biri yalan s\u00f6ylese, semaya bak\u0131p da \u015fahid ol demez, diyemez, titrer. Allah ad\u0131na yalan s\u00f6yleyen, semaya bak\u0131p refiki a\u2019laya ula\u015ft\u0131r demez, diyemez, titrer. Allahu Z\u00fclcelal de buna kay\u0131ts\u0131z kalmaz….<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5612","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5612"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5612\/revisions"}],"predecessor-version":[{"id":5613,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5612\/revisions\/5613"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}