En m\u00fchim ilim, en birinci farz, hakikatin hakikati, ger\u00e7e\u011fin ta kendisi, en b\u00fcy\u00fck hakikat, bilmemiz ve inanmam\u0131z farz olan, insanl\u0131\u011f\u0131n tek kurtulu\u015fu, maksad, netice, gaye, ancak Allahu Ehad\u2019d\u0131r.
\nRasul\u2019\u00fcn belirlemesiyle Bedir\u2019de m\u00fcsl\u00fcmanlar\u0131n slogan\u0131 \u201cEhadun Ehad\u201dd\u0131r.
\nAllah birdir. Ondan ba\u015fka ilah yoktur.
\nBunu bilince, sonraki bilgiler bir k\u0131ymet ifade eder. Bu olmadan \u00f6m\u00fcr de heba, can da heba, mal da heba, amel de heba olur.<\/p>\n
Allah: Hayran kalmak anlam\u0131ndad\u0131r.
\nY\u00fcceli\u011fi kar\u015f\u0131s\u0131nda hayrete d\u00fc\u015f\u00fclendir.<\/p>\n
*Hayret ve \u015fa\u015fk\u0131nl\u0131k i\u00e7inde kalmak, y\u00fcceli\u011finin kar\u015f\u0131s\u0131nda hayrete d\u00fc\u015f\u00fclen manalar\u0131n\u0131 ifade eder. (\u0130slam Ans. 2. Cilt, 471. Sh.)<\/p>\n
*Allah lafz\u0131 tallahi lafz\u0131ndan t\u00fcremi\u015ftir. O da hayran kalmak demektir. (Mebsut 1. Cilt, 71. Sh.)<\/p>\n
*Allah lafz\u0131n\u0131n \u015fa\u015fk\u0131nl\u0131k ifade eden \u201cvelehe\u201d k\u00f6k\u00fcnden t\u00fcredi\u011fi s\u00f6ylenmi\u015ftir. Ak\u0131llar hayrete d\u00fc\u015fer, \u015fa\u015f\u0131r\u0131r kal\u0131r. Buna g\u00f6re \u201cilah\u201d kelimesinin asl\u0131 \u201cvelah\u201d d\u0131r. (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Mukaddime, 1. Cilt, 319. Sh.)<\/p>\n
*Azamet ifade eden kal\u0131n bir ses verilerek Allah tarz\u0131nda okunmu\u015ftur. (\u0130slam Ans. 2. Cilt, 471. Sh.)<\/p>\n
*Allah, el ilah k\u00f6k\u00fcnden gelmiyor.
\n\u015eafii ve Sibeveyh b\u00f6yle der. E\u011fer Allah lafz\u0131n\u0131n ba\u015f\u0131nda ismi tarif olarak el tak\u0131s\u0131 olsayd\u0131 Ya Allah demek m\u00fcmk\u00fcn olmazd\u0131.<\/p>\n
*Allah\u2019\u0131n varl\u0131\u011f\u0131 konusu, \u201ciki kere iki d\u00f6rt eder\u201d \u00f6l\u00e7\u00fcs\u00fcnde ka\u00e7\u0131n\u0131lmaz bir sonu\u00e7 olsayd\u0131 tercihe dayal\u0131 bir de\u011fer ta\u015f\u0131maz, ceza veya m\u00fckafat\u0131 gerektirmezdi. (\u0130slam Ans. 2. Cilt, 474. Sh.)<\/p>\n
*Ebubekir el-Fergani \u015f\u00f6yle anlat\u0131r: Bir g\u00fcn yolculuk yapt\u0131\u011f\u0131m kafileden geride kald\u0131m. Kendi kendime: \u201cRabbim! Ke\u015fke bana \u0130sm-i A\u2019zam\u0131n\u0131 \u00f6\u011fretsen.\u201d diye dua etmeye ba\u015flad\u0131m. Derken yan\u0131ma iki adam geldi. Biri di\u011ferine \u015f\u00f6yle dedi: \u201c\u0130sm-i A\u2019zam \u201cYa Allah\u201d demendir.\u201d Bunu duyunca sevindim. S\u00f6zlerine \u015f\u00f6yle devam etti: \u201cFakat senin dedi\u011fin gibi de\u011fil. Denizde dalgalar aras\u0131nda Allah\u2019dan ba\u015fka s\u0131\u011f\u0131nacak yeri olmayan kimsenin yalvard\u0131\u011f\u0131 gibi tam bir iltica ve tazarru halinde s\u0131dk ile s\u00f6ylemek gerekir.\u201d
\n(Cevher \u0130nci Alt\u0131n)<\/p>\n
Allah\u2019d\u0131r Allah<\/p>\n
Yaln\u0131zl\u0131kta tek dost,
\nAllah\u2019d\u0131r, Allah.
\nKaranl\u0131kta tek \u0131\u015f\u0131k,
\nAllah\u2019d\u0131r, Allah.<\/p>\n
Nereye d\u00f6nsen nazar\u0131nda,
\nAllah var, Allah.
\nNereye ka\u00e7san kar\u015f\u0131nda,
\nAllah var, Allah.<\/p>\n
Ate\u015fe girerken imdad\u0131n,
\nAllah\u2019d\u0131r, Allah.
\nHuzura var\u0131nca umudun,
\nAllah\u2019d\u0131r, Allah.<\/p>\n
Sevdiklerin seni terk eder
\nTek seven Allah var, Allah.
\nSeni sevenler de sana bu\u011fz eder,
\nSevgiye lay\u0131k Allah var, Allah.<\/p>\n
Zahirde, bat\u0131nda tecelli eden,
\nAllah\u2019d\u0131r, Allah.
\nHer s\u0131rda gizli s\u0131r,
\nAllah\u2019d\u0131r, Allah.<\/p>\n
Yok, olan nak\u0131st\u0131r,
\nYok, olmayan Allah var, Allah.
\nMasivada kemalat m\u0131 olur?
\nM\u00fckemmel olan Allah var, Allah.<\/p>\n
E\u015fya da, insan da, zaman da gider,
\nGitmeyen Allah\u2019d\u0131r, Allah.
\n\u00d6m\u00fcr de, gen\u00e7lik de, hayat da biter,
\nBitmeyen Allah\u2019d\u0131r, Allah.<\/p>\n
Abdullah \u00d6zt\u00fcrk<\/p>\n","protected":false},"excerpt":{"rendered":"
En m\u00fchim ilim, en birinci farz, hakikatin hakikati, ger\u00e7e\u011fin ta kendisi, en b\u00fcy\u00fck hakikat, bilmemiz ve inanmam\u0131z farz olan, insanl\u0131\u011f\u0131n tek kurtulu\u015fu, maksad, netice, gaye, ancak Allahu Ehad\u2019d\u0131r. Rasul\u2019\u00fcn belirlemesiyle Bedir\u2019de m\u00fcsl\u00fcmanlar\u0131n slogan\u0131 \u201cEhadun Ehad\u201dd\u0131r. Allah birdir. Ondan ba\u015fka ilah yoktur. Bunu bilince, sonraki bilgiler bir k\u0131ymet ifade eder. Bu olmadan \u00f6m\u00fcr de heba, can…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5596","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5596"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5596\/revisions"}],"predecessor-version":[{"id":5597,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5596\/revisions\/5597"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}