***\u0130sa: \u201cElohi, Elohi, lema \u015fevaktani?\u201d
\n\u201cTanr\u0131m, Tanr\u0131m! Beni ni\u00e7in terk ettin? diye ba\u011f\u0131rd\u0131.\u201d
\n(Matta: 27\/ 46.) (Markos: 15\/ 34.)
\nHz. \u0130sa kurban olaca\u011f\u0131n\u0131 bilmiyor muydu?
\nE\u011fer \u0130sa\u2019n\u0131n misyonu insanl\u0131\u011f\u0131 kurtarmak i\u00e7in kurban olmak ise neden bu misyondan ka\u00e7m\u0131\u015ft\u0131r? Neden misyonunu tamamlamak dururken Tanr\u0131\u2019n\u0131n kendisini terk etti\u011fini ba\u011f\u0131rarak ifade eder? Tanr\u0131 onu kurban olmak i\u00e7in g\u00f6ndermi\u015f iken nas\u0131l olur da bunu severek kabul etmez? Bu hadise kar\u015f\u0131s\u0131nda Hz. \u0130sa\u2019n\u0131n tavr\u0131 ve duas\u0131, kurban olmay\u0131 kabul eden biri i\u00e7in hi\u00e7te uygun de\u011fildir. O halde ulul azim bir peygamber olan Hz. \u0130sa hakk\u0131nda Nasara\u2019n\u0131n kurban yorumu ge\u00e7ersizdir ve abestir.<\/p>\n
***Hepsi \u0130sa\u2019y\u0131 b\u0131rak\u0131p ka\u00e7t\u0131lar. (Matta: 26\/ 56.) (Markos: 14\/ 50.)<\/p>\n
Hepsi ka\u00e7t\u0131 ise olaya \u015fahid olanlar ve aktaranlar kimler?
\nOnu \u00f6ld\u00fcrenlerin ve orada tesad\u00fcfen bulunanlar\u0131n s\u00f6zlerine g\u00fcvenebilir miyiz? Bunlar\u0131n s\u00f6zleri \u0130ncil ayeti olur mu?<\/p>\n
***Bu hadise Kur\u2019an ayetlerinde \u015f\u00f6yle bildirilir: \u201cHalbuki onu \u00f6ld\u00fcrmediler ve asmad\u0131lar; fakat onlara, benzer g\u00f6sterildi. Onun hakk\u0131nda anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler, ondan yana tam bir \u015f\u00fcphe i\u00e7indedirler. O hususta bir bilgileri yoktur. Sadece zanna uyuyorlar. Onu yakinen \u00f6ld\u00fcrmediler. Hay\u0131r, Allah onu kendisine y\u00fckseltti.\u201d (Nisa: 157.- 158.)<\/p>\n
***\u0130sa\u2019y\u0131 ele veren Yahuda kendini ast\u0131. (Matta: 27\/ 5.)
\n\u0130ncil\u2019e g\u00f6re Yahuda \u0130sa ile e\u015f zamanda \u00f6ld\u00fc. Bu bilgi, Kur\u2019an\u2019\u0131n benzer g\u00f6sterildi haberinin \u00fczerinde durulmas\u0131n\u0131 gerektirir. Biraz tefekk\u00fcr kabiliyeti olan bir kimse, \u0130sa ve Yahuda\u2019n\u0131n e\u015f zamanl\u0131 \u00f6l\u00fcm\u00fcnden hareketle Yahuda\u2019n\u0131n kendini feda etmi\u015f olma ihtimalini d\u00fc\u015f\u00fcn\u00fcr. Madem, Yahuda pi\u015fman oldu, o halde kendini affettirmek i\u00e7in nefsini feda etmi\u015f olamaz m\u0131? Bu soru neden onlar\u0131n zihinlerinde canlanm\u0131yor. Kur\u2019an bu ger\u00e7e\u011fi ilan ve izhar ediyor: \u201cHalbuki onu \u00f6ld\u00fcrmediler ve asmad\u0131lar; fakat onlara, benzer g\u00f6sterildi.\u201d (Nisa: 157.)<\/p>\n
Vicdan ve Adalet<\/strong><\/p>\n Masum bir insan\u0131 \u00f6ld\u00fcrmeyi kurtulu\u015fun tek \u00e7aresi olarak g\u00f6rmek nas\u0131l bir adalet anlay\u0131\u015f\u0131d\u0131r? Yemek yiyen, Maide ve Matta Fark\u0131<\/strong><\/p>\n Arius ve taraftarlar\u0131 tevhide inan\u0131yor, Hz. \u0130sa\u2019n\u0131n yoktan yarat\u0131ld\u0131\u011f\u0131n\u0131 ve ezeli olmad\u0131\u011f\u0131n\u0131 savunuyorlard\u0131. ***O\u011fuldan ba\u015fka hi\u00e7 kimse babay\u0131 bilemez. Babadan ba\u015fka hi\u00e7 kimse de o\u011fulu bilemez. (Matta: 11\/ 27.) (Luka: 10\/ 22.) ***Allah dedi ki: \u201cEy Meryem o\u011flu \u0130sa, sen mi insanlara: \u201cBeni ve annemi, Allah\u2019dan ba\u015fka iki ilah edinin\u201d dedin?\u201d \u201cHa\u015fa, dedi, sen y\u00fccesin, benim i\u00e7in ger\u00e7ek olmayan bir \u015feyi s\u00f6ylemek bana yak\u0131\u015fmaz. E\u011fer demi\u015f olsam, sen bunu bilirsin, sen benim nefsimde olan\u0131 bilirsin, ben senin nefsinde olan\u0131 bilmem, gayblar\u0131 bilen yaln\u0131z sensin.\u201d (Maide: 116.)<\/p>\n ***\u0130ncil profes\u00f6r\u00fc Bart Ehrman diyor ki: ***Bug\u00fcn \u0130ncil n\u00fcshalar\u0131 aras\u0131ndaki farkl\u0131l\u0131klar 250 bine \u00e7\u0131km\u0131\u015ft\u0131r. (\u0130slam Ans. 1. Cilt. 502. Sh.)<\/p>\n Sual: \u0130ncilde tanr\u0131 birdir diye ayet var m\u0131?<\/p>\n Elcevap: Evet var.<\/p>\n Sual: O halde H\u0131ristiyanlar neden teslis inanc\u0131ndalar?<\/p>\n Elcevap: Akl\u0131 iptal edip, ruhban\u0131 taklit ettikleri i\u00e7in.<\/p>\n Sual: Tevhid ayetleri hangileri?<\/p>\n Elcevap: Tevhidle ilgili \u0130ncil ayetleri:<\/p>\n ***Ve tanr\u0131 birdir. (Galatyal\u0131lara Mektup 3. Bab 20. ayet) Sual: Sapman\u0131n bir sebebi dil fark\u0131 olabilir mi?<\/p>\n Elcevap: \u0130sa Aramice konu\u015furdu. Fakat en eski \u0130ncil metinlerinin tamam\u0131 Grek\u00e7edir. (\u0130slam Ans. 1. Cilt. 501. Sh.)<\/p>\n ***Kur\u2019an\u2019\u0131n arap\u00e7a n\u00fcshalar\u0131 olmasa, en eski bulunan metin T\u00fcrk\u00e7e meal olsa Kur\u2019an\u2019a itimad nas\u0131l olurdu?<\/p>\n Matta ve Luka \u00c7eli\u015fkisi<\/strong><\/p>\n ***Matta ve Luka \u0130ncilleri Hz. \u0130sa\u2019n\u0131n soyunu Meryem taraf\u0131ndan de\u011fil de, \u00fcvey babas\u0131 Yusuf taraf\u0131ndan y\u00fcr\u00fctmektedir. Bu a\u00e7\u0131k bir \u00e7eli\u015fkidir. \u0130sa, Yusuf\u2019un o\u011flu de\u011filse nas\u0131l babas\u0131 olarak yaz\u0131labiliyor? Bu da \u0130nciller\u2019deki \u00e7eli\u015fkilerden bir tanesidir. \u00dcstelik bu \u00e7eli\u015fki, daha ilk ba\u015fta Matta \u0130ncil\u2019inin 1. B\u00f6l\u00fcm\u00fcn\u00fcn 1. Ayetinden ba\u015flar.<\/p>\n ***Soy k\u00fct\u00fc\u011f\u00fcnde Matta\u2019da 40 isim varken Luka\u2019da 55 isim var. Do\u011fu ve Bat\u0131<\/strong><\/p>\n Do\u011fu a\u011flar, bat\u0131 yer. G\u00f6zleri bu\u011fuludur do\u011funun dokunsan a\u011flayacak, Do\u011funun g\u00f6zya\u015flar\u0131d\u0131r d\u00fcnyay\u0131 temizleyen, Do\u011fuda do\u011fdu insan, Elinde silah\u0131, k\u0131l\u0131c\u0131 ve mavzeri, Mal bulmu\u015f ma\u011fribi gibi sald\u0131rd\u0131, Bat\u0131n\u0131n insan\u0131 kendini evrimle\u015fmi\u015f zanneden goril, Abdullah \u00d6zt\u00fcrk<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" ***\u0130sa: \u201cElohi, Elohi, lema \u015fevaktani?\u201d \u201cTanr\u0131m, Tanr\u0131m! Beni ni\u00e7in terk ettin? diye ba\u011f\u0131rd\u0131.\u201d (Matta: 27\/ 46.) (Markos: 15\/ 34.) Hz. \u0130sa kurban olaca\u011f\u0131n\u0131 bilmiyor muydu? E\u011fer \u0130sa\u2019n\u0131n misyonu insanl\u0131\u011f\u0131 kurtarmak i\u00e7in kurban olmak ise neden bu misyondan ka\u00e7m\u0131\u015ft\u0131r? Neden misyonunu tamamlamak dururken Tanr\u0131\u2019n\u0131n kendisini terk etti\u011fini ba\u011f\u0131rarak ifade eder? Tanr\u0131 onu kurban olmak i\u00e7in g\u00f6ndermi\u015f…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5559","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5559"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5559\/revisions"}],"predecessor-version":[{"id":5560,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5559\/revisions\/5560"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nTanr\u0131 kendi o\u011flunu \u00f6ld\u00fcrmeden insanlar\u0131 affedemez miydi?
\n\u0130nsanlar\u0131 affetmesi i\u00e7in onlar\u0131n daha b\u00fcy\u00fck bir zul\u00fcm i\u015flemelerine mi ihtiya\u00e7 vard\u0131?
\nAdalet terazisinde h\u0131ristiyan inanc\u0131 \u00e7\u00f6k\u00fcyor.
\nVicdandaki adalet duygusu h\u0131ristiyan iddias\u0131n\u0131 \u00e7\u00fcr\u00fct\u00fcyor.<\/p>\n
\nTuvalete giden,
\nKirden temizlenen,
\nSu ile vaftiz olan,
\n\u0130badet eden, dua eden,
\n\u0130nsanlar taraf\u0131ndan esir al\u0131nan,
\nYakalanan, ba\u011flanan,
\n\u0130dam edilen,
\n\u00d6len ve dirilen biri
\nAsla tanr\u0131 olamaz.<\/p>\n
\n\u0130skenderiye Piskoposu Alexander Matta \u0130ncil\u2019indeki bir ayetten hareketle Arius ve taraftarlar\u0131n\u0131 aforoz etti.<\/p>\n
\nBu ayeti delil getiren \u0130skenderiye Piskoposu Alexander, Arius ve taraftarlar\u0131n\u0131 321 y\u0131l\u0131nda toplad\u0131. G\u00f6r\u00fc\u015flerinden vazge\u00e7iremeyince aforoz etti. (Socrates, II, 32.)
\n(\u0130slam Ans. 23. Cilt, 550. Sh.)
\nHalbuki, Maide Suresi 116. Ayet bunun tam aksini s\u00f6yl\u00fcyor.
\nHz. \u0130sa: \u201cBen senin nefsinde olan\u0131 bilmem.\u201d diyor.<\/p>\n
\n\u0130ncildeki de\u011fi\u015fiklikler \u0130ncil\u2019in kelimelerinden daha fazlad\u0131r.<\/p>\n
\n***Tanr\u0131m\u0131z Rab, tek Rab\u2019dir. (Markos 12. Bab 29. ayet)
\n***\u0130sa ona, \u201cNeden bana iyi diyorsun?\u201d dedi, \u201cTanr\u0131\u2019dan ba\u015fka kimse iyi de\u011fildir.\u201d (Markos 10. Bab 18. ayet)
\n***Hi\u00e7 kimse iki efendiye u\u015fakl\u0131k edemez. \u00c7\u00fcnk\u00fc ya birine kin besler, \u00f6b\u00fcr\u00fcn\u00fc sever, ya da birine ba\u011flan\u0131p \u00f6b\u00fcr\u00fcn\u00fc k\u00fc\u00e7\u00fcmser. (Matta 6. Bab 24. ayet)<\/p>\n
\nMatta\u2019n\u0131n, zikretti\u011fi isimlerden 23 tanesini Luka hi\u00e7 zikretmiyor.
\nLuka\u2019n\u0131n, zikretti\u011fi isimlerden 38 tanesini de Matta hi\u00e7 zikretmiyor.
\nHz. \u0130sa\u2019dan Hz. \u0130brahim\u2019e kadar iki \u0130ncil\u2019in ittifak edebildi\u011fi sadece 18 isim vard\u0131r.
\nBiri do\u011fru ise di\u011feri yanl\u0131\u015f demektir.
\nD\u00f6rt \u0130ncil\u2019deki \u00e7eli\u015fkiler h\u0131ristiyanlar\u0131n da g\u00f6r\u00fcp bildikleri bir ger\u00e7ek.
\n(Cevher \u0130nci Alt\u0131n isimli kitaptan)<\/p>\n
\nA\u011flamak kaderidir do\u011funun b\u00fct\u00fcn zamanlarda,
\nBat\u0131dan gelir zul\u00fcm, sald\u0131rmak ve ya\u011fmalamakla,
\nBat\u0131 yer pisletir d\u00fcnyay\u0131, do\u011fu a\u011flar temizler k\u0131talar\u0131.<\/p>\n
\nBat\u0131n\u0131n g\u00f6zleri a\u00e7 kurt gibi k\u0131p\u0131rdasan sald\u0131racak.
\nBir el uzan\u0131r do\u011fudan sar\u0131l\u0131r, ku\u015fat\u0131r, \u0131s\u0131t\u0131r insanl\u0131\u011f\u0131,
\nBat\u0131dan \u00e7\u0131kan a\u011f\u0131z sald\u0131r\u0131r, par\u00e7alar, \u0131s\u0131r\u0131r insanlar\u0131.<\/p>\n
\nAc\u0131lar\u0131 ve zahmetleridir k\u0131yameti \u00f6nleyen.
\nYery\u00fcz\u00fcn\u00fc kirleten bat\u0131n\u0131n yiyip \u00e7\u0131kard\u0131klar\u0131,
\nD\u00fcnyay\u0131 ya\u015fanmaz k\u0131lan zul\u00fcm ve h\u0131rslar\u0131.<\/p>\n
\nBat\u0131ya g\u00f6nderdi evlad\u0131n\u0131,
\nZul\u00fcmle d\u00f6nd\u00fc bat\u0131dan,
\nYabanc\u0131la\u015f\u0131nca, bat\u0131 koydu ad\u0131n\u0131.<\/p>\n
\nDo\u011funun kuca\u011f\u0131na d\u00f6n\u00fcp geldi,
\nYatt\u0131\u011f\u0131 kuca\u011fa oturdu saplad\u0131 han\u00e7eri,
\nAkan kan\u0131 i\u00e7ip g\u00fc\u00e7lendi ve kibirlendi.<\/p>\n
\nG\u00f6z\u00fc d\u00f6nm\u00fc\u015f kurt gibi h\u0131rsland\u0131,
\nSald\u0131rd\u0131k\u00e7a daha da g\u00fc\u00e7lendi,
\nG\u00fc\u00e7lendik\u00e7e daha da sald\u0131rd\u0131.<\/p>\n
\nDo\u011funun insan\u0131 gorilin hor g\u00f6r\u00fcp a\u015fa\u011f\u0131lad\u0131\u011f\u0131 insan,
\nHeyhat do\u011fu ile bat\u0131 aras\u0131nda uzakl\u0131k ne kadar?
\nDo\u011fu ile bat\u0131 aras\u0131ndaki uzakl\u0131k kadar.<\/p>\n