

{"id":5553,"date":"2022-06-14T22:03:26","date_gmt":"2022-06-14T19:03:26","guid":{"rendered":"http:\/\/www.suristan.net\/?p=5553"},"modified":"2022-06-14T22:03:26","modified_gmt":"2022-06-14T19:03:26","slug":"tat-kaybi","status":"publish","type":"post","link":"https:\/\/suristan.net\/?p=5553","title":{"rendered":"Tat Kayb\u0131"},"content":{"rendered":"<p>G\u00f6rme kayb\u0131 \u00f6l\u00e7\u00fclebilir. \u0130\u015fitme kayb\u0131 \u00f6l\u00e7\u00fclebilir. Ne kadar g\u00f6rmedi\u011fini bilebilirsin. Ne kadar duymad\u0131\u011f\u0131n\u0131 bilebilirsin. Tat kayb\u0131na gelince onu asla \u00f6l\u00e7emezsin. Lezzet \u00f6l\u00e7er yok. Kim ne kadar tat al\u0131yor bilinmez. Tat alma kayb\u0131 \u00f6l\u00e7\u00fclemiyor. Ne yedi\u011fini bilirsin, ne kadar yedi\u011fini bilirsin fakat ne kadar tat ald\u0131\u011f\u0131n\u0131 bilemezsin. Hangimiz daha \u00e7ok tat al\u0131yoruz. Bunu bilmemiz m\u00fcmk\u00fcn de\u011fil.<br \/>\nKa\u00e7 rekat namaz k\u0131ld\u0131\u011f\u0131n bilinir, ka\u00e7 para zekat verdi\u011fin bilinir, ka\u00e7 g\u00fcn oru\u00e7 tuttu\u011fun bilinir. Fakat ihlas\u0131n, ihsan\u0131n, duadaki samimiyetin, \u015f\u00fck\u00fcr, tesbih ve tekbirin bilinmez. Bunlar mah\u015fer terazisinde tart\u0131l\u0131r. O halde ucba yer yok. Kim kazanacak veya kaybedecek bilemeyiz.<br \/>\nCeviz yedin ve \u00e7i\u011fnerken pencereden d\u0131\u015far\u0131 bakt\u0131n. Temiz hava ald\u0131k\u00e7a a\u011fz\u0131ndan i\u00e7eri ceviz tad\u0131n\u0131n doldu\u011funu g\u00f6r\u00fcrs\u00fcn. \u0130\u00e7eride iken ayn\u0131 tad\u0131 alamazs\u0131n. Hava girdik\u00e7e tat kayb\u0131n\u0131 tesbit edersin. Halbuki cevizi yerken tat ald\u0131\u011f\u0131n\u0131 san\u0131yordun. Acaba ceviz tad\u0131n\u0131 almada ne kadar kay\u0131p ya\u015fad\u0131n. G\u00f6rme kayb\u0131m\u0131z\u0131 miyop, hipermetrop olarak tesbit ediyoruz. \u0130\u015fitme kayb\u0131n\u0131 cihazlarla \u00f6l\u00e7ebiliyoruz. Fakat tat alma duyumuzdaki kay\u0131plar \u00f6l\u00e7\u00fclemiyor. B\u00f6yle bir cihaz yok. Duygular\u0131m\u0131z\u0131 \u00f6l\u00e7mede g\u00f6zya\u015f\u0131 bir \u00f6l\u00e7\u00fc olsa da tek ba\u015f\u0131na makbul bir ibadetin \u00f6l\u00e7\u00fcs\u00fc de\u011fil. Kimin ibadeti g\u00f6klere y\u00fckselir, kimin duas\u0131 ar\u015f\u0131 titretir bilemiyoruz. \u0130badet ve dualar\u0131m\u0131z\u0131n mahiyetini ve k\u0131ymetini ahiretteki \u00f6l\u00e7\u00fcmlerle anlayaca\u011f\u0131z.<br \/>\nAhiret kurlar\u0131ndan da habersiz durumday\u0131z. Ka\u00e7 oru\u00e7 ka\u00e7 yalana tekab\u00fcl eder. Ka\u00e7 g\u0131ybet ka\u00e7 namaz\u0131n sevab\u0131n\u0131 siler bilemiyoruz. O halde neye g\u00fcvenir ucba giren?<\/p>\n<p><strong>G\u00fcnahlar ve Dua<\/strong><\/p>\n<p>\u0130\u015flenen g\u00fcnahlar, dualar\u0131n ve ibadetlerin Allah kat\u0131ndaki makbuliyetine mani olur.<br \/>\nAllahu Teala sana \u015f\u00f6yle dese ne yapars\u0131n: \u201cKulum ben senin duan\u0131 kabul ettim. Sen benim emrimi neden yapmad\u0131n. Ben seni korktu\u011fundan korudum. Sen benim yasa\u011f\u0131m\u0131 neden korumad\u0131n, \u00e7i\u011fnedin.\u201d<br \/>\nHer g\u00fcnah insan\u0131 Allah\u2019dan uzakla\u015ft\u0131r\u0131r ve O\u2019nun gazab\u0131na sebeb olur. Kulun g\u00fcnahtan sonraki haline bak\u0131l\u0131r. E\u011fer ekber\u2019\u00fcl- kebair ve mubikat-\u0131 seb\u2019a tabir edilen helak edici g\u00fcnahlardan i\u015fledi ise bunlar\u0131n insan\u0131n ruhuna ve kalbine verdi\u011fi azim zararlar neticesinde duas\u0131 sathi ve sun\u2019i olur. \u00dczerinde gazab\u0131 ilahi \u015fiddetlenir ve duas\u0131 da makbul olmaz. G\u00fcnahlar\u0131 serbest i\u015fleyip isti\u011ffar etmemek ve ald\u0131rmamak duan\u0131n makbul olmas\u0131na manidir. Fakat k\u00fc\u00e7\u00fck g\u00fcnahlardan i\u015fledi ise (vakit namazlar\u0131n\u0131 k\u0131lmak bunlar\u0131n aff\u0131na vesiledir) veya hangi g\u00fcnah olursa olsun pi\u015fmanl\u0131k i\u00e7inde Allah\u2019a y\u00f6neldi ise Cenab-\u0131 Hak ona merhamet eder, affeder ve duas\u0131n\u0131 kabul eder \u00fcmidindeyiz.<br \/>\nAllahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cAllah\u2019\u0131n kabul edece\u011fi tevbe, ancak cahillikle bir k\u00f6t\u00fcl\u00fck yap\u0131p hemen ard\u0131ndan tevbe edenlerin tevbesidir. \u0130\u015fte Allah onlar\u0131n tevbesini kabul eder. Allah, Alim\u2019dir, Hakim\u2019dir.\u201d (Nisa: 17.) (Nahl: 119.)<br \/>\nYa Rab! Bize g\u00fcnahs\u0131z bir hayat bah\u015fet.<br \/>\nYa Rab! Bize tertemiz bir hayat bah\u015fet.<\/p>\n<p>*\u0130lahi g\u00fcnaha nefret, sevaba muhabbetle doldur i\u00e7imi.<\/p>\n<p>*A\u011flamay\u0131 ve g\u00f6zya\u015f\u0131n\u0131 b\u00fct\u00fcn makamlara tercih ederim.<\/p>\n<p>*Ya Rab g\u00f6z p\u0131narlar\u0131m\u0131 kurutma. Sana olan i\u015ftiyak\u0131mdan dolay\u0131 senden g\u00f6zya\u015f\u0131 isterim.<\/p>\n<p>*Ya Rab ge\u00e7mi\u015f g\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015fla. Kalbimin ve ruhumun g\u00f6zya\u015f\u0131 ile y\u0131kan\u0131p tertemiz olmas\u0131n\u0131 nasib eyle.<\/p>\n<p>*Kurumu\u015f g\u00f6zden ve kat\u0131la\u015fm\u0131\u015f kalbden sana s\u0131\u011f\u0131n\u0131r\u0131m.<\/p>\n<p>*Abdullah bin Amr\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAllah\u2019\u0131m! Faydas\u0131z ilimden, hu\u015fu duymayan kalbden, doymayan nefisten ve kabul olunmayan duadan sana s\u0131\u011f\u0131n\u0131r\u0131m.\u201d (M\u00fcslim- K. Zikir) (Ebu Davud- Salat) (Tirmizi- Dua 6. Cilt, 90. Sh.- Hadis No: 3711.) (\u0130bni Mace- Dua 10. Cilt, 19. Sh.- Hadis No: 3837.) (Nesai- \u0130stiaze 3. Cilt, 591. Sh.- Hadis No: 5347)<br \/>\nKalb hu\u015fu duymazsa, nefis doymazsa, ak\u0131l faydas\u0131 olmayan ilim ile ve malayani ile me\u015fgul olursa dua da kabul olmaz. Kalb, nefis ve ak\u0131l istikamette olunca dualar kabul olur. Bu hadis duan\u0131n kabul \u015fartlar\u0131n\u0131 bildiriyor. Kalbe, nefse, akla dikkat \u00e7ekiyor.<\/p>\n<p><strong>Dua ve Dilek<\/strong><\/p>\n<p>Dua edenler var. Dilek tutanlar var. Kimileri Cenab\u0131 Hakka uzakl\u0131\u011f\u0131 y\u00fcz\u00fcnden dua edemiyor, dilek tutmay\u0131 tercih ediyor. \u0130nan\u00e7s\u0131zlar i\u00e7in dilek tutmak duaya alternatif oluyor.<br \/>\nDuada iman, g\u00fclbankta gaflet, dilekte k\u00fcf\u00fcr kokusu var. M\u00fcmin \u201cYarabbi\u201d diyerek dua eder. Gafil adam \u201cAk\u0131betleriniz hayrola\u201d, \u201cmaksad\u0131n\u0131z has\u0131l ola\u201d diyerek emir verir gibi temennilerde bulunur. Kafir ise havuza para at\u0131p dilek tutar. Y\u0131ld\u0131z kayd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce dilek tutar.<\/p>\n<p>*Hz. \u0130sa \u00f6l\u00fcleri diriltirken Ya Hayyu Ya Kayyum diyordu.<br \/>\nSen s\u00f6yleyince dirilmiyor.<br \/>\nDua ile birlikte dudak \u00f6nemli.<br \/>\nYaz\u0131 ile birlikte el de \u00f6nemli.<br \/>\nB\u0131\u00e7ak kesmez, el keser.<br \/>\nDua var, dudak var.<br \/>\nF\u00fcze var, rampa var.<br \/>\nF\u00fcze, rampadan y\u00fckselir.<br \/>\nDua, dudaktan y\u00fckselir.<\/p>\n<p>Sual: Duada eller neden kald\u0131r\u0131l\u0131r?<\/p>\n<p>Elcevap: G\u00f6ky\u00fcz\u00fc duan\u0131n k\u0131blesi olmakla birlikte ellerin kald\u0131r\u0131lmas\u0131 ve g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne getirilmesi kader cihetinden bir ihtard\u0131r ki; Duan kabul oluyor fakat sen de ellerinle \u00e7al\u0131\u015f, ihmal etme ve verilen nimeti tut ve b\u0131rakma.<br \/>\nEllerine bak, duana icraat kat.<br \/>\nEllerin var \u00e7al\u0131\u015f ve ne i\u015fe yarad\u0131\u011f\u0131n\u0131 unutma. At\u0131l b\u0131rakma.<br \/>\nKazma tut, \u00e7eki\u00e7 tut, balta tut, kalem tut, k\u0131l\u0131\u00e7 tut, halat tut.<br \/>\nDuana katran kar\u0131\u015ft\u0131r hadisi bu manayad\u0131r.<br \/>\nDuadan sonra ellerini \u00e7al\u0131\u015ft\u0131r.<br \/>\nOnu ellerinle devenin dizlerine s\u00fcr.<\/p>\n<p><strong>Dua ve F\u0131rsat<\/strong><\/p>\n<p>Bir g\u00fcn bir yerde bize rahmet kap\u0131s\u0131 a\u00e7\u0131l\u0131rsa \u00fc\u00e7 \u015fey istemek \u00f6ncelikli gayemiz olsun.<br \/>\nRahmetini, bereketini, selam\u0131n\u0131 isteyelim.<br \/>\nMiracda Allahu Teala Rasul\u2019\u00fcne (s.a.v.) bu \u00fc\u00e7 \u015feyi verdi.<br \/>\nE\u011fer bu \u00fc\u00e7 \u015feyden daha k\u0131ymetli bir \u015fey olsayd\u0131 onu verirdi.<br \/>\nRahmetin gelmesi cenneti kazanmakt\u0131r.<br \/>\nSelam\u0131n ve esenli\u011fin gelmesi cehennemden kurtulu\u015ftur.<br \/>\nBereket ise nimetin ve her hayr\u0131n verimli olmas\u0131d\u0131r, \u00e7o\u011falmas\u0131d\u0131r. Azami faydad\u0131r.<\/p>\n<p><strong>Dua ve Esma<\/strong><\/p>\n<p>Raz\u0131 ol benden Ya Allah.<br \/>\nRahmet eyle bana Ya Rahman.<br \/>\nMerhamet eyle bana Ya Rahim.<br \/>\nHikmetini ver bana Ya Hakim.<br \/>\n\u0130lminden bolca ver bana Ya Alim.<br \/>\nGer\u00e7ekleri bildir bana Ya Hakk.<br \/>\nHayat ver bana, diri tut beni Ya Hayy.<br \/>\nAyakta tut, sebatl\u0131 k\u0131l beni Ya Kayyum.<br \/>\nG\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015fla Ya Gafur.<br \/>\nTekrar tekrar ba\u011f\u0131\u015fla Ya Gaffar.<br \/>\nG\u00fcnahlar\u0131m\u0131 sil ve yok et Ya Af\u00fcv.<br \/>\nAy\u0131plar\u0131m\u0131 \u00f6rt Ya Settar.<br \/>\nSevgini ver bana Ya Vedud.<br \/>\nHidayete erdir beni Ya Hadi.<br \/>\n\u015eifa ver bana Ya \u015eafi.<br \/>\nSonsuzlu\u011fa g\u00f6t\u00fcr beni Ya Baki.<br \/>\nKoru bizi Ya Haf\u0131z.<br \/>\nHaberdar eyle beni kendinden Ya Habir.<br \/>\n\u0130\u015fit beni, her \u015feyi i\u015fiten Ya Semi\u2019.<br \/>\nG\u00f6r beni, her \u015feyi g\u00f6ren Ya Basir.<br \/>\nGeni\u015flik ver bana Ya Vasi.<br \/>\nAziz eyle beni iki cihanda Ya Aziz.<br \/>\n\u0130kram eyle bana Ya Kerim.<br \/>\nR\u0131z\u0131k ver bana Ya Rezzak.<br \/>\nNimet ver bana Ya Naim.<br \/>\nNurland\u0131r beni Ya Nur.<br \/>\nVarl\u0131\u011f\u0131n\u0131 g\u00f6ster bana Ya Mevcud.<br \/>\n\u0130badetine y\u00f6nelt beni Ya Ma\u2019bud.<br \/>\nHer \u015feyden \u00f6nce olan Ya Evvel<br \/>\nHer \u015feyden sonra olan Ya Ahir<br \/>\nEserleri g\u00f6r\u00fcnen Ya Zahir<br \/>\nMahiyeti gizli kalan Ya Bat\u0131n<br \/>\nBizi \u00f6ne al Ya Mukaddim<br \/>\nBizi tevazu ile geride sakla Ya Muahhir<br \/>\nBize ciddiyet ve sebat ver Ya Kabid<br \/>\nBize huzurlu geni\u015flik ver Ya Basit<br \/>\nRahmetini, Bereketini, Selam\u0131n\u0131 ver.<br \/>\nYa Rahman, Ya \u015eekur, Ya Selam.<br \/>\n<em>(Cevher \u0130nci Alt\u0131n isimli kitaptan)<\/em><\/p>\n<p><strong>Hayraniyim<\/strong><\/p>\n<p>Ensemde hissettim kudretini,<br \/>\nKalbimde g\u00f6rd\u00fcm \u015fefkatini,<br \/>\nRuhuma yayd\u0131m v\u00fcs\u2019atini,<br \/>\nAkl\u0131ma yerle\u015ftirdim hikmetini,<br \/>\nNefsimde tatt\u0131m rahmetini,<br \/>\nYa Kadir, Ya Rahim, Ya Vasi, Ya Hakim, Ya Rahman.<\/p>\n<p>Sanat\u0131na kar\u015f\u0131 seyraniyim Ya Rab!<br \/>\nKudretine kar\u015f\u0131 turabiyim Ya Rab!<br \/>\nVarl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda fena fillah\u0131m Ya Hak!<br \/>\nCemalindeki ihti\u015fama hayraniyim Ya Hak!<\/p>\n<p><em><strong>Abdullah \u00d6zt\u00fcrk<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00f6rme kayb\u0131 \u00f6l\u00e7\u00fclebilir. \u0130\u015fitme kayb\u0131 \u00f6l\u00e7\u00fclebilir. Ne kadar g\u00f6rmedi\u011fini bilebilirsin. Ne kadar duymad\u0131\u011f\u0131n\u0131 bilebilirsin. Tat kayb\u0131na gelince onu asla \u00f6l\u00e7emezsin. Lezzet \u00f6l\u00e7er yok. Kim ne kadar tat al\u0131yor bilinmez. Tat alma kayb\u0131 \u00f6l\u00e7\u00fclemiyor. Ne yedi\u011fini bilirsin, ne kadar yedi\u011fini bilirsin fakat ne kadar tat ald\u0131\u011f\u0131n\u0131 bilemezsin. Hangimiz daha \u00e7ok tat al\u0131yoruz. Bunu bilmemiz m\u00fcmk\u00fcn de\u011fil&#8230;.<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5553","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5553"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5553\/revisions"}],"predecessor-version":[{"id":5554,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5553\/revisions\/5554"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}