Allahu Teala, Nas suresinde, hannas \u015feytandan kendisine s\u0131\u011f\u0131nmam\u0131z\u0131 istiyor.<\/p>\n
S\u0131\u011f\u0131n\u0131r\u0131m insanlar\u0131n Rabbine, insanlar\u0131n Melikine, insanlar\u0131n \u0130lah\u0131na. \u00dc\u00e7 s\u0131\u011f\u0131nma ile O\u2019ndan yard\u0131m istememizi tenbih ediyor. Ayn\u0131 zamanda \u015feytan\u0131n sald\u0131r\u0131 metodunu bizim dikkatimize sunuyor. Evet, hannas \u015feytan toplumu ifsad etmek i\u00e7in \u00f6nce insana Rabb\u2019ini unutturur. Terbiye ve e\u011fitim kurumlar\u0131n\u0131 dumura u\u011frat\u0131r. Bununla ahlaki \u00e7\u00f6k\u00fcnt\u00fcy\u00fc haz\u0131rlar. Sonra m\u00fclke y\u00f6nelir. Toplumun iktisadi kurulu\u015flar\u0131n\u0131 ele ge\u00e7irerek m\u00fclk\u00fcn zalim ve fas\u0131k bir z\u00fcmreye kaymas\u0131n\u0131 sa\u011flar. Bu \u015fekilde g\u00fcc\u00fc eline al\u0131nca saltanat\u0131n ve h\u00fck\u00fcmetlerin y\u0131k\u0131lmas\u0131 ka\u00e7\u0131n\u0131lmaz olur.<\/p>\n
*\u015eeytan ikinci adama daha \u00e7ok sald\u0131r\u0131r.<\/p>\n
\u00d6nce bastona tekme atar.<\/p>\n
Birinci adam\u0131 devirmeden \u00f6nce ikinci adam\u0131 devirir.<\/p>\n
Yerine ge\u00e7mesini \u00f6nlemek i\u00e7in.<\/p>\n
Yumruk atmadan \u00f6nce dayand\u0131\u011f\u0131n dire\u011fi y\u0131kar.<\/p>\n
Darbeyi yiyince devrilsin diye.<\/p>\n
<\/p>\n
*\u0130kinci adam, birinci adam olma ser\u00fcveninin her safhas\u0131nda, sonuncu adam olma tehlikesiyle kar\u015f\u0131la\u015f\u0131r.<\/p>\n
*Hi\u00e7 kimsenin yan\u0131nda \u015feytan yoksa o halde k\u0131rm\u0131z\u0131 (!) \u015feytan nerede? M\u0131zra\u011f\u0131n\u0131 (!) nereye b\u0131rakt\u0131?<\/p>\n
*\u015eeytan\u0131n bir metodu, eksiltmeden y\u0131kmakt\u0131r.<\/p>\n
Yani i\u015flevsiz b\u0131rakmak i\u00e7in yerlerini de\u011fi\u015ftirmektir.<\/p>\n
G\u00f6z\u00fc, kula\u011f\u0131 \u00e7\u0131karmaz, yerlerini de\u011fi\u015ftirir.<\/p>\n
G\u00f6z g\u00f6rmez, kulak i\u015fitmez olur.<\/p>\n
Telfik ile \u015feytan bu maksad\u0131na ula\u015f\u0131r.<\/p>\n
Bunu mezheplerde maharetle ba\u015far\u0131r.<\/p>\n
Farkl\u0131 alanlardaki kurallar\u0131 birbirine kar\u0131\u015ft\u0131r\u0131r.<\/p>\n
Mana bozulur, kurallar i\u015flemez olur.<\/p>\n
Bir b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131n\u0131n yerleri de\u011fi\u015fince o b\u00fct\u00fcn ar\u0131za verir. \u0130\u015flev g\u00f6remez olur.<\/p>\n
\u015eeytan\u0131 B\u00fcy\u00fctme<\/strong><\/p>\n Menfi hadiselerin \u015feytandan kaynakland\u0131\u011f\u0131n\u0131 sanarak, onlar\u0131 g\u00fc\u00e7l\u00fc tasavvur etmek yanl\u0131\u015ft\u0131r. \u015eeytan\u0131 g\u00f6z\u00fcm\u00fczde b\u00fcy\u00fctmemeliyiz. Bayram\u0131n ilk g\u00fcn\u00fc Mina\u2019ya varan hac\u0131 Akabe Cemresine yedi adet nohut b\u00fcy\u00fckl\u00fc\u011f\u00fcnde ta\u015f atar. \u0130nsan\u0131n g\u00f6z\u00fcnde \u015feytan hakir ve k\u0131ymetsiz oldu\u011fu i\u00e7in ta\u015flar nohut kadar k\u00fc\u00e7\u00fckt\u00fcr. \u00c7ak\u0131l ta\u015f\u0131n\u0131, sa\u011f elin ba\u015fparma\u011f\u0131 ile \u015fehadet parma\u011f\u0131 aras\u0131nda tutup cemreye do\u011fru f\u0131rlat\u0131r. \u015eeytan\u0131 tahkir bu \u015fekilde olur.<\/p>\n Ona kar\u015f\u0131 \u201cE\u2019\u00fb\u017cu besmele\u201d kafi gelir. S\u00f6vmek ve k\u0131zmak onun i\u015fine yarar.<\/p>\n Ebu\u2019l-M\u00fcleyh\u2019den (r.a.) rivayetle: Ravi, bir adamdan naklen demi\u015ftir ki: \u201cBen Rasulullah (s.a.v.)\u2019in terkisinde idim. Hayvan\u0131n aya\u011f\u0131 kayd\u0131, Ben: \u201cBurnu s\u00fcrt\u00fclesice \u015feytan!\u201d dedim. Bana: \u201cB\u00f6yle s\u00f6yleme, zira b\u00f6yle s\u00f6ylersen o b\u00fcy\u00fcr, hatta ev kadar olur ve \u201ckendi g\u00fcc\u00fcmle onu yere att\u0131m!\u201d der. Fakat sen: \u201cBismillah!\u201d de, zira b\u00f6yle s\u00f6ylersen o k\u00fc\u00e7\u00fcl\u00fcr ve sinek kadar olur.\u201d\u00a0(Ebu Davud- Edeb Hadis No: 4982) (Ahmed b. Hanbel V, 59, 71, 365.)<\/p>\n \u015eeytan\u0131 bir ev kadar b\u00fcy\u00fctmek de senin elindedir. Sinek kadar k\u00fc\u00e7\u00fcltmek de senin elindedir.<\/p>\n G\u00fcnahlar ve gaflet insan\u0131 \u015feytana yakla\u015ft\u0131rd\u0131k\u00e7a art\u0131k O\u2019nun s\u00f6zc\u00fcs\u00fc gibi davranmaya ba\u015flar. Hay\u0131rl\u0131 bir i\u015f oldu\u011fu zaman, \u015feytan destekli insanlar buna engel olmaya \u00e7al\u0131\u015f\u0131rlar. \u0130nsi \u015feytanlardan oluncaya kadar \u015feytan\u0131n tasallutu devam eder. \u015eeytan olmayanlar da \u015feytana dost olur. Bunlar\u0131n durumu ayette \u015f\u00f6yle bildiriliyor: \u201c\u015eeytanlar dostlar\u0131na, sizinle m\u00fccadele etmeleri i\u00e7in telkinde bulunurlar.\u201d\u00a0(En\u2019am: 121.)<\/p>\n Onlar, \u015feytan ad\u0131na sizinle m\u00fccadele eden varl\u0131klard\u0131r. Bunlar\u0131n tesbiti \u00e7ok kolayd\u0131r. Bir hayra niyet et ba\u015fla, onlar\u0131 kar\u015f\u0131nda bulursun.<\/p>\n Vesveseden Tevhide<\/strong><\/p>\n \u015eeytan\u0131n: \u201cAllah k\u0131yamet g\u00fcn\u00fcnde, iyileri cehenneme atarsa\u201d diye bir vesvese vermemesi Allah\u2019\u0131n varl\u0131\u011f\u0131na delildir. \u00c7\u00fcnk\u00fc inanan insan: \u201cAllah b\u00f6yle \u015fey yapmaz.\u201d der. \u0130nkarc\u0131 dahi: \u201cAllah inanc\u0131nda \u00f6yle \u015fey olmaz.\u201d der. Bu da m\u00fc\u2019min olsun kafir olsun herkesin Allah\u2019\u0131 f\u0131traten tan\u0131d\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n Vesvese ve Zaman<\/strong><\/p>\n Vesvese ile zaman aras\u0131nda s\u0131k\u0131 bir ba\u011f var. Zaman\u0131 ya\u015famaktaki ar\u0131za vesveseyi beraberinde getiriyor. Ge\u00e7mi\u015fi b\u0131rakamamak, gelecekten korkmak, haz\u0131r zamandan kopmak, vesveseye zemin haz\u0131rlar. \u00c7aresi z\u0131dd\u0131n\u0131 yapmakt\u0131r. Ge\u00e7mi\u015fi b\u0131rakmak, gelecekten korkmamak, haz\u0131r an\u0131 ya\u015famakla vesvese defedilir. Niyet ederken a\u011fz\u0131ndan \u00e7\u0131kan s\u00f6zleri ge\u00e7mi\u015fte b\u0131rakmak, gelece\u011fe do\u011fru gidi\u015fi yava\u015flatmaya \u00e7al\u0131\u015fmamak laz\u0131md\u0131r. Haz\u0131r an\u0131 tutmaya \u00e7al\u0131\u015fmadan niyet edilir. Hayalen ge\u00e7mi\u015fe ve gelece\u011fe gitme! A\u015f\u0131r\u0131 dikkat etme! Aksi takdirde kalp ve beyin yorulur. Ki\u015finin kimyas\u0131 bozulur. V\u00fccudumuzdaki baz\u0131 g\u0131dalar azal\u0131nca nas\u0131l ki ba\u011f\u0131\u015f\u0131kl\u0131k sistemi \u00e7\u00f6k\u00fcyor ve hastal\u0131klar geliyorsa, baz\u0131 hallerimiz (in\u015firah ve tevekk\u00fcl gibi) kaybolunca \u015feytan\u0131n vesvesesi geliyor.<\/p>\n \u015eeytan ge\u00e7mi\u015fe ba\u011flar, gelecekten endi\u015fe ettirir.<\/p>\n Tak\u0131nt\u0131 (Obsesyon) ge\u00e7mi\u015fe ba\u011flanmak ve ge\u00e7mi\u015ften kopamamakt\u0131r. Kinin, nedametin, mutsuzlu\u011fun sebebidir.<\/p>\n Cevher \u0130nci Alt\u0131n isimli kitaptan<\/em><\/p>\n <\/p>\n Kand\u0131ramazs\u0131n<\/strong><\/p>\n B\u0131rak bu hikayeleri bana yutturamazs\u0131n,<\/p>\n \u00d6l\u00fcm kar\u015f\u0131mda duruyor kand\u0131ramazs\u0131n,<\/p>\n Varsa bir \u00e7are sende g\u00f6ster bana,<\/p>\n Rabbime gidiyorum,<\/p>\n \u00c7ekil \u00f6n\u00fcmden cayd\u0131ramazs\u0131n.<\/p>\n Abdullah \u00d6zt\u00fcrk<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Allahu Teala, Nas suresinde, hannas \u015feytandan kendisine s\u0131\u011f\u0131nmam\u0131z\u0131 istiyor. S\u0131\u011f\u0131n\u0131r\u0131m insanlar\u0131n Rabbine, insanlar\u0131n Melikine, insanlar\u0131n \u0130lah\u0131na. \u00dc\u00e7 s\u0131\u011f\u0131nma ile O\u2019ndan yard\u0131m istememizi tenbih ediyor. Ayn\u0131 zamanda \u015feytan\u0131n sald\u0131r\u0131 metodunu bizim dikkatimize sunuyor. Evet, hannas \u015feytan toplumu ifsad etmek i\u00e7in \u00f6nce insana Rabb\u2019ini unutturur. Terbiye ve e\u011fitim kurumlar\u0131n\u0131 dumura u\u011frat\u0131r. Bununla ahlaki \u00e7\u00f6k\u00fcnt\u00fcy\u00fc haz\u0131rlar. Sonra m\u00fclke…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5547","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5547"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5547\/revisions"}],"predecessor-version":[{"id":5548,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5547\/revisions\/5548"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}