\u00d6\u011fle namaz\u0131nda \u00f6\u011fle vaktinin bereketi hissedilir.<\/p>\n
Bu vakitte mutlulu\u011fun ve sonsuzlu\u011fun manas\u0131 var. Saadet-i ebediye bu namaz ile hissedilir. Cennet kokusunu ve gen\u00e7lik heyecan\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r. Baki tecellisi var, zaman a\u00e7\u0131l\u0131r, dura\u011fanla\u015f\u0131r. Huzur ve s\u00fckunet artar.<\/p>\n
Hakim\u2019in M\u00fcstedrek\u2019inde ge\u00e7en bir hadiste bu vaktin \u00f6nemine i\u015faret ediliyor.<\/p>\n
Ebu Eyyub el Ensari (r.a.) \u015f\u00f6yle dedi: \u201cRasulullah (s.a.v.) bir ay benim misafirim oldu. \u00d6\u011fle vakti olunca d\u00fcnyal\u0131k bir i\u015f varsa onu bir kenara b\u0131rak\u0131r. \u00d6\u011fle namaz\u0131n\u0131 k\u0131lard\u0131. Bunun sebebi ne diye sordum.\u201d \u015e\u00f6yle buyurdu: \u201cSeman\u0131n kap\u0131lar\u0131 o saatte a\u00e7\u0131l\u0131r. Seman\u0131n kap\u0131lar\u0131 ve cennetin kap\u0131lar\u0131, bu namaz k\u0131l\u0131n\u0131ncaya kadar kapat\u0131lmaz. Bana ait bir hay\u0131r Rabb\u2019ime ula\u015fs\u0131n ve amelim abidlerin evvel amelleri aras\u0131nda y\u00fckselsin istedim.\u201d (Hakim- El-M\u00fcstedrek Hadis No: 5994.)<\/p>\n
*\u00d6\u011fle namaz\u0131n\u0131n ilk ortaya \u00e7\u0131kan ve ilk beyan edilen namaz olmas\u0131, Cebrail (a.s.) ertesi g\u00fcn \u00f6\u011fle namaz\u0131nda gelerek Peygamber (s.a.v.)\u2019e imam oldu\u011fu i\u00e7indir. Sabah namaz\u0131nda imam olmas\u0131 ba\u015fka bir g\u00fcnde idi. Bu meselede iki rivayet vard\u0131r. Bunlar\u0131n daha me\u015fhur olan\u0131na g\u00f6re imam olmaya \u00f6\u011fle namaz\u0131nda ba\u015flam\u0131\u015ft\u0131r. Nitekim \u201cEbu\u2019s-Suud\u201dda da b\u00f6yledir.\u201d\u00a0(\u0130. Abidin 2. Cilt, 18. Sh.)<\/p>\n
*\u00d6\u011fle namaz\u0131 belirleyicidir. G\u00fcn\u00fc belirler. Azmi, ihlas\u0131, hu\u015fuyu, huzuru, gayreti, salabeti belirler. O vakitte \u00e7\u00f6z\u00fclmeyen, da\u011f\u0131lmayan sonras\u0131nda sebatl\u0131, salabetli olur.<\/p>\n
(Cevher \u0130nci Alt\u0131n)<\/p>\n
Nafile Namazlar<\/strong><\/p>\n Sual: S\u00fcnnet namazlar\u0131n evde k\u0131l\u0131nmas\u0131n\u0131n h\u00fckm\u00fc nedir?<\/p>\n Elcevap:\u00a0Teravih namaz\u0131yla Tahiyyet- \u00fcl Mescid d\u0131\u015f\u0131nda, b\u00fct\u00fcn s\u00fcnnetler evde k\u0131l\u0131nsa daha iyidir. Rasulullah (s.a.v.)\u2019den gelen b\u00fct\u00fcn rivayetler bu yoldad\u0131r.\u00a0(El- Hidaye 1. Cilt, 161. Sh.)<\/p>\n Sual<\/strong>:\u00a0Nafile namazlar\u0131 ka\u00e7ar rekat olarak k\u0131lmak efdaldir?<\/p>\n Elcevap<\/strong>:\u00a0\u0130mam Ebu Yusuf ile \u0130mam Muhammed\u2019e g\u00f6re gece namaz\u0131 iki\u015fer iki\u015fer, g\u00fcnd\u00fcz namaz\u0131 d\u00f6rder d\u00f6rder, \u0130mam-\u0131 \u015eafii\u2019ye g\u00f6re her ikisini de iki\u015fer, iki\u015fer, \u0130mam Ebu Hanife\u2019ye g\u00f6re ise her ikisini de d\u00f6rder rekat olarak k\u0131lmak daha iyidir.\u00a0(El- Hidaye 1. Cilt, 151.- 152. Sh.)<\/p>\n Sual<\/strong>: Hangi g\u00f6r\u00fc\u015f tercih olunmu\u015ftur?<\/p>\n Elcevap<\/strong>:\u00a0D\u00f6rt rekat olarak k\u0131lmak tercih olunmu\u015ftur. \u00c7\u00fcnk\u00fc bunda nefse daha \u00e7ok zahmet ve me\u015fakkat vard\u0131r.\u00a0(\u0130. Abidin 3. Cilt, 33. Sh.)\u00a0(El- Hidaye 1. Cilt, 152. Sh.)<\/p>\n *Peygamber (s.a.v.): \u201cSenin ecrin ancak me\u015fakkatine g\u00f6redir.\u201d buyurmu\u015ftur.\u00a0(\u0130. Abidin 3. Cilt, 33. Sh.)<\/p>\n Sual<\/strong>: D\u00f6rt rekatl\u0131 s\u00fcnnet-i m\u00fcekkedelerin ilk oturu\u015flar\u0131nda salavat okunur mu?<\/p>\n \u015eimdi<\/strong>: D\u00f6rt rekatl\u0131 s\u00fcnnet-i m\u00fcekkedelerin ilk oturu\u015flar\u0131nda salavat okunmaz. \u00dc\u00e7\u00fcnc\u00fc rekat\u0131na kalkt\u0131kta subh\u00e2neke okunmaz. \u00c7\u00fcnk\u00fc bunlar kuvvetli s\u00fcnnet olduklar\u0131ndan farza benzerler. (\u0130. Abidin 3. Cilt, 33.- 32. Sh.)<\/p>\n Sual<\/strong>:\u00a0Nafile namaz oturarak k\u0131l\u0131nabilir mi?<\/p>\n Elcevap<\/strong>: Nafile olan namaz\u0131, ki\u015fi ayakta k\u0131labilse bile oturarak k\u0131labilir. Zira Rasulullah (s.a.v.): \u201cOturarak namaz k\u0131lan\u0131n sevab\u0131, ayakta k\u0131l\u0131nan\u0131n sevab\u0131n\u0131n yar\u0131s\u0131d\u0131r.\u201d buyurmu\u015ftur. (Buhari) Bundan ise, ki\u015finin zaruret olmasa bile oturarak k\u0131lmas\u0131n\u0131n caiz oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc zaruret halinde oturarak k\u0131l\u0131nan namaz\u0131n sevab\u0131, ayakta k\u0131l\u0131nan namaz\u0131n sevab\u0131ndan eksik de\u011fildir. (El- Hidaye 1. Cilt, 156. Sh.)<\/p>\n Sual<\/strong>: Sabah namaz\u0131n\u0131n s\u00fcnneti de oturarak k\u0131l\u0131nabilir mi?<\/p>\n Elcevap<\/strong>:\u00a0Esah kavle g\u00f6re sabah namaz\u0131n\u0131n s\u00fcnnetinden maada nafileler oturarak k\u0131l\u0131nabilirler.\u00a0(\u0130. Abidin 3. Cilt, 74.- 79. Sh.)<\/p>\n (F\u0131khu\u2019l Kebir)<\/p>\n \u0130badet ve Me\u015fakkat<\/strong><\/p>\n *B\u00fct\u00fcn ibadetlerin h\u00fck\u00fcmleri, me\u015fakkat \u00fczerine bina edilmi\u015f ve nefsi kahretmek gayesiyle konulmu\u015ftur.<\/p>\n *Bana tembel olup olmad\u0131\u011f\u0131n\u0131 s\u00f6yle sana fas\u0131k olup olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyeyim.<\/p>\n *Peygamber (s.a.v.): \u201cSenin ecrin ancak me\u015fakkatine g\u00f6redir.\u201d buyurmu\u015ftur.\u00a0(\u0130. Abidin 3. Cilt, 33. Sh.)<\/p>\n *Namaz s\u0131rf bedeni bir ibadettir. Bedeni ibadetten maksad, bedeni yormak, k\u00f6t\u00fcl\u00fc\u011f\u00fc emir eden nefsi kahr etmektir. Bu, ba\u015fkas\u0131n\u0131n yapmas\u0131yla olmaz.\u00a0(\u0130. Abidin 2. Cilt, 14. Sh.)<\/p>\n *(Nafileleri) D\u00f6rt rekat olarak k\u0131lmak tercih\u00a0olunmu\u015ftur. \u00c7\u00fcnk\u00fc bunda nefse daha \u00e7ok zahmet ve me\u015fakkat vard\u0131r. (\u0130. Abidin 3. Cilt, 33. Sh.) (El- Hidaye 1. Cilt, 152. Sh.)<\/p>\n *Sahihayn hadisinde Hazreti Ai\u015fe (r.a.) \u015f\u00f6yle diyor: \u201c\u2026.Rasulullah (s.a.v.) d\u00f6rt rekat namaz k\u0131lard\u0131 ki, g\u00fczelliklerini ve uzunluklar\u0131n\u0131 sorma! Sonra d\u00f6rt daha k\u0131lard\u0131. Onlar\u0131n da g\u00fczelli\u011fini, uzunlu\u011funu sorma! Sonra \u00fc\u00e7 rekat k\u0131lard\u0131. Teravihi hafif olsun diye iki\u015fer k\u0131lard\u0131.\u201d\u00a0(\u0130. Abidin 3. Cilt, 33. Sh.)<\/p>\n (Cevher \u0130nci Alt\u0131n)<\/p>\n <\/p>\n M\u00fc\u015fahedetullah<\/strong><\/p>\n Bir an-\u0131 seyyale ki sadece bir an.<\/p>\n M\u00fc\u015fahedetullah dahi bir anl\u0131k zaman.<\/p>\n S\u00fcre uzamaz ve halin devam\u0131 risktir.<\/p>\n Akl\u0131n\u0131 kullanmamak insan i\u00e7in pisliktir.<\/p>\n Abdullah \u00d6zt\u00fcrk<\/p>\n Senin \u0130\u00e7in<\/strong><\/p>\n \u00d6yle bildim ki bilgiler silindi.<\/p>\n \u00d6yle g\u00f6rd\u00fcm ki g\u00f6r\u00fcnt\u00fcler delindi.<\/p>\n \u00d6yle sevdim ki sevgiler elendi.<\/p>\n Varl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce varl\u0131\u011f\u0131m t\u00fckendi.<\/p>\n Kitab\u0131ndan okuyup hayran olup y\u00f6neldim,<\/p>\n Hitab\u0131n\u0131 duymak i\u00e7in senelerce bekledim,<\/p>\n Bitab oldum, huzurunda sebat edip direndim.<\/p>\n Serab de\u011fil g\u00f6rd\u00fc\u011f\u00fcm senin asar-\u0131 rahmetin,<\/p>\n Sevab i\u00e7in gelmedim r\u0131zan i\u00e7in burday\u0131m.<\/p>\n Abdullah \u00d6zt\u00fcrk<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6\u011fle namaz\u0131nda \u00f6\u011fle vaktinin bereketi hissedilir. Bu vakitte mutlulu\u011fun ve sonsuzlu\u011fun manas\u0131 var. Saadet-i ebediye bu namaz ile hissedilir. Cennet kokusunu ve gen\u00e7lik heyecan\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r. Baki tecellisi var, zaman a\u00e7\u0131l\u0131r, dura\u011fanla\u015f\u0131r. Huzur ve s\u00fckunet artar. Hakim\u2019in M\u00fcstedrek\u2019inde ge\u00e7en bir hadiste bu vaktin \u00f6nemine i\u015faret ediliyor. Ebu Eyyub el Ensari (r.a.) \u015f\u00f6yle dedi: \u201cRasulullah (s.a.v.)…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5545","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5545"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions"}],"predecessor-version":[{"id":5546,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions\/5546"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}