

{"id":5530,"date":"2022-06-14T21:54:16","date_gmt":"2022-06-14T18:54:16","guid":{"rendered":"http:\/\/www.suristan.net\/?p=5530"},"modified":"2022-06-14T21:54:16","modified_gmt":"2022-06-14T18:54:16","slug":"sefaat-ve-adalet-gunahtan-koruyan-haller","status":"publish","type":"post","link":"https:\/\/suristan.net\/?p=5530","title":{"rendered":"\u015eefaat ve Adalet; G\u00fcnahtan Koruyan Haller"},"content":{"rendered":"<h3><strong>\u015eefaat ve Adalet<\/strong><\/h3>\n<p>\u015eefaatin varl\u0131\u011f\u0131 adaletin gere\u011fidir. Hukuk sistemlerinde her zaman mazeretler ve hafifletici sebebler ceza miktar\u0131n\u0131n tayininde etkili olur. Adam \u00f6ld\u00fcrene k\u0131sas tatbik edilir. Fakat bazen \u00f6len en az \u00f6ld\u00fcren kadar su\u00e7lu olur. O zaman af ve diyet ile adalet sa\u011flan\u0131r. Nefsi m\u00fcdafaa ve ba\u015fka tahrik edici sebeblerde oldu\u011fu gibi.<\/p>\n<p>***O g\u00fcn amellerin tart\u0131lmas\u0131 hakt\u0131r. Kimin tart\u0131lar\u0131 (ameli) a\u011f\u0131r gelirse, i\u015fte onlar kurtulu\u015fa erenlerdir. Kimin tart\u0131lar\u0131 (ameli) hafif gelirse, i\u015fte onlar da ayetlerimize haks\u0131zl\u0131k etmelerinden \u00f6t\u00fcr\u00fc kendilerini ziyana sokanlard\u0131r. (A\u2019raf: 8.- 9.)<\/p>\n<p>Sevab\u0131 g\u00fcnah\u0131ndan fazla olan kimse Allah\u2019\u0131n adaletinde iyilikleri fazla oldu\u011fu i\u00e7in cennetliktir. El h\u00fckm\u00fc lil ekser. G\u00fcnah\u0131 sevab\u0131ndan fazla olan kimse g\u00fcnah\u0131ndaki fazlal\u0131k kadar cezay\u0131 haketmi\u015ftir. Ancak burada \u015fefaat ile kulun kurtulma imkan\u0131 vard\u0131r. Kimi \u015fefaat ile kurtulur, kimi mahrum kal\u0131r. Burada elbette Allah\u2019\u0131n adaletine muvaf\u0131k \u00f6l\u00e7\u00fcler vard\u0131r.<\/p>\n<p>\u015eefaat Allah\u2019\u0131n izin vermesiyle ve izin verdi\u011fi kimseler arac\u0131l\u0131\u011f\u0131 ile yap\u0131l\u0131r. Nebiler, veliler, \u015fehidler, melekler \u015fefaat eder.<\/p>\n<p>Cenab\u0131 Hak, Kur\u2019an\u2019da \u015fu iki z\u00fcmreye \u015fefaat edilmeyece\u011fini bildiriyor. Zalim ve Hain!<\/p>\n<p>***Zalimlerin ne dostu, ne de s\u00f6z\u00fc dinlenir \u015fefaat\u00e7isi vard\u0131r. (M\u00fc\u2019min: 18.)<\/p>\n<p>***Hainlerin savunucusu olma.\u00a0(Nisa: 105.) (Nisa: 107.)<\/p>\n<p>Bu ayetlerden sonra kimse zalim ve haine \u015fefaat edemez.<\/p>\n<p>Bu iki z\u00fcmre d\u0131\u015f\u0131nda imanl\u0131 \u00f6lenler Allah\u2019\u0131n izniyle \u015fefaate nail olabilirler.<\/p>\n<p>G\u00fcnahkar insan bir cihetten zul\u00fcm ve ihanet i\u00e7indedir. Bu sebeble ona \u015fefaat yoktur denmez. \u00c7\u00fcnk\u00fc rivayetler bunun aksini g\u00f6stermektedir.<\/p>\n<p>***Enes bin Malik\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u015eefaatim k\u0131yamet g\u00fcn\u00fcnde \u00fcmmetimin b\u00fcy\u00fck g\u00fcnah i\u015fleyenleri i\u00e7in olacakt\u0131r.\u201d (Tirmizi- K\u0131yamet) (Ebu Davud- S\u00fcnnet, \u0130bn-i Mace- Z\u00fchd) (Taberani- Mu\u2019cem\u00fc\u2019s- Sagir)<\/p>\n<p>Avam\u0131n zannetti\u011fi gibi \u015fefaat torpil de\u011fildir.<\/p>\n<p>Ahirete adaletli ve vefal\u0131 git. Zul\u00fcm ve ihanetten uzak dur.<\/p>\n<p>Azab sana sa\u011fdan gelse sad\u0131k ve vefal\u0131 Ebu Bekir \u015fefaat eder.<\/p>\n<p>Azab sana soldan gelse adaletli \u00d6mer \u015fefaat eder.<\/p>\n<p>Fas\u0131klardan birine hidayetin gelmesi ve di\u011ferinin mahrum kalmas\u0131 da ayn\u0131 hakikatle izah edilir. Hidayete eren kimse, duru\u015fu d\u00fczg\u00fcn olan, karakteri sa\u011flam olan, en az\u0131ndan makbul bir s\u0131fat\u0131 olan kimsedir. Mahrum kalan kimsenin ise ya hainli\u011fi vard\u0131r ya zalimli\u011fi.<\/p>\n<h3><strong>F\u00e2s\u0131k-\u0131 M\u00fctec\u00e2hir<\/strong><\/h3>\n<p>A\u00e7\u0131ktan g\u00fcnah i\u015fleyen ve insanlardan utanmay\u0131p g\u00fcnah\u0131n\u0131 alenile\u015ftiren fas\u0131k hakk\u0131nda bir\u00e7ok mahrumiyet vard\u0131r. \u0130nsanlar aras\u0131nda g\u00fcnah\u0131 \u00f6zendirdi\u011fi i\u00e7in merduttur. A\u00e7\u0131ktan g\u00fcnah i\u015fleyene fas\u0131k-\u0131 m\u00fctecahir denir.<\/p>\n<p>G\u00fcnah\u0131ndan utanan ile g\u00fcnah\u0131yla \u00f6v\u00fcnen bir olmaz. Fas\u0131k-\u0131 m\u00fctecahirin, g\u00fcnahkarl\u0131\u011f\u0131ndansa, hainlik y\u00f6n\u00fc daha a\u011f\u0131r basar. Nefsine uyup gizlice g\u00fcnah i\u015fleyenden \u00e7ok daha b\u00fcy\u00fck bir cezaya m\u00fcstehak olur. Bunlara be\u015f h\u00fck\u00fcm terett\u00fcb eder.<\/p>\n<p>Nedamet edip tevbe etmedik\u00e7e afv olunmaz. \u015eefaatten mahrum kal\u0131r, \u015fahidli\u011fi kabul edilmez, g\u0131ybeti caiz olur ve ona selam dahi verilmez. Be\u015f h\u00fck\u00fcm, be\u015f hasaret.<\/p>\n<p>1-Buhari ile M\u00fcslim\u2019in rivayet ettikleri bir hadiste, \u201c\u00dcmmetimin her ferdi afv olunur. Yaln\u0131z g\u00fcnah\u0131 a\u015fikare yapanlar m\u00fcstesnad\u0131r.\u201d buyurulmu\u015ftur.\u00a0(\u0130. Abidin 3. Cilt, 156. Sh.)<\/p>\n<p>2-Rasulullah (s.a.v.): \u201cBenim s\u00fcnnetimi terk eden, \u015fefaat\u0131ma nail olamaz.\u201d buyurmu\u015ftur.\u201d\u00a0(\u0130. Abidin 15. Cilt, 312. Sh.)<\/p>\n<p>A\u00e7\u0131ktan g\u00fcnah i\u015fleyen evleviyetle \u015fefaatten mahrum kal\u0131r.<\/p>\n<p>3-Fas\u0131k\u0131n haberi (\u015fahitli\u011fi) bilittifak kabul edilmez.\u00a0(\u0130. Abidin 4. Cilt, 260. Sh.)<\/p>\n<p>4-Fas\u0131kl\u0131\u011f\u0131n\u0131 ilan eden bir ki\u015finin veya bid\u2019at sahibinin g\u0131ybetini yapmak m\u00fcbaht\u0131r.\u00a0(\u0130. Abidin 15. Cilt, 502. Sh.)<\/p>\n<p>5-Fas\u0131k ki\u015fiye selam vermek e\u011fer aleni bir fas\u0131k ise mekruhtur. (\u0130. Abidin 15. Cilt, 508. Sh.)<\/p>\n<h3><strong>G\u00fcnahtan Koruyan Haller:<\/strong><\/h3>\n<p>1) Oru\u00e7 tutmak.<\/p>\n<p>2) Helal g\u0131dalarla beslenmek.<\/p>\n<p>3) Harama nazar etmemek.<\/p>\n<p>4) S\u0131k\u0131nt\u0131, sefahetin muallimidir. (Hakikat \u00c7ekirdekleri 99.)<\/p>\n<p>5) \u015eehvetlere meyil sebebi, i\u015fsizliktir. (Edeb\u00fc\u2019d- D\u00fcnya Ve\u2019d- Din, \u0130mam Maverdi 158. Sh.)<\/p>\n<p>6) Gece namaz\u0131 k\u0131lmak, g\u00fcnah i\u015flemekten al\u0131koyucudur. (Tirmizi- Dua, Hadis No: 3781.)<\/p>\n<p>7) Allah\u2019\u0131 zikretmek insan\u0131 masiyetten al\u0131koyar. (Kurtubi- el- Camiu li Ahkami\u2019l- Kur\u2019an, Ankebut Suresi 13. Cilt, 409. Sh.)<\/p>\n<p>8) Cemaatten uzak kalmamak ve ilim meclislerinde bulunmak.<\/p>\n<p>*Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAllah\u2019\u0131m beni g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar bile nefsimle ba\u015f ba\u015fa b\u0131rakma.\u201d (Ahmed b. Hanbel, V, 42) (Bezzar) (Cami\u00fc\u2019s- Sagir 1. Cilt.- Hadis No: 1478.)<\/p>\n<p><em><strong>(Cevher \u0130nci Alt\u0131n)<\/strong><\/em><\/p>\n<p>&nbsp;<\/p>\n<h3><strong><em>Yer Alt\u0131 \u0130nsanlar\u0131<\/em><\/strong><\/h3>\n<p><em>Yer alt\u0131, hep kendine \u00e7eker insanlar\u0131.<\/em><\/p>\n<p><em>G\u00f6\u011fe bakanlar ve anlayanlar kurtulur.<\/em><\/p>\n<p><em>D\u00fc\u015fmeden d\u00fc\u015f\u00fcnemezsin ka\u00e7an f\u0131rsatlar\u0131.<\/em><\/p>\n<p><em>Yer alt\u0131, insanlar\u0131n umudunu kurutur.<\/em><\/p>\n<p><em>Yer alt\u0131, insanlar\u0131n ufkunu karart\u0131r.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>Yer alt\u0131, hep s\u00fcr\u00fcnd\u00fcr\u00fcr i\u00e7indeki canl\u0131lar\u0131.<\/em><\/p>\n<p><em>Kendine d\u00f6nenler ve a\u011flayanlar kurtulur.<\/em><\/p>\n<p><em>Bakmadan bulamazs\u0131n kurtaran ufuklar\u0131.<\/em><\/p>\n<p><em>Yer alt\u0131, insanlar\u0131n yollar\u0131n\u0131 kapat\u0131r.<\/em><\/p>\n<p><em>Yer alt\u0131, insanlar\u0131n mekan\u0131n\u0131 daralt\u0131r.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>Yer alt\u0131nda umutsuz ve mutsuz insanlar.<\/em><\/p>\n<p><em>Dola\u015f\u0131rlar \u00e7aresiz, gayesiz ve sessiz.<\/em><\/p>\n<p><em>Yer alt\u0131nda onursuz ve nursuz adamlar.<\/em><\/p>\n<p><em>Bak\u0131\u015f\u0131rlar anlams\u0131z, a\u015finas\u0131z ve hissiz.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>Yer alt\u0131nda sakl\u0131d\u0131r hatal\u0131lar ve su\u00e7lular.<\/em><\/p>\n<p><em>Su\u00e7lar\u0131yla gezinir endi\u015fesiz ve de\u011fersiz.<\/em><\/p>\n<p><em>Yer alt\u0131nda kal\u0131r k\u00fc\u00e7\u00fclm\u00fc\u015f kararm\u0131\u015f g\u00fcnahl\u0131lar.<\/em><\/p>\n<p><em>G\u00fcnahlar\u0131yla e\u011flenir seviyesiz ve sevgisiz.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>K\u00f6t\u00fcl\u00fck tohumlar\u0131yla doludur mahzenlerimiz.<\/em><\/p>\n<p><em>Kerih kokulu zakkumlar yeti\u015fir saks\u0131lar\u0131m\u0131zda.<\/em><\/p>\n<p><em>Ye\u015fermez bizde g\u00fczel kokulu \u00e7i\u00e7ekler, zambaklar.<\/em><\/p>\n<p><em>Kahrolsun iyilik, ya\u015fas\u0131n k\u00f6t\u00fcl\u00fck diye ba\u011f\u0131r\u0131r \u00e7ocuklar\u0131m\u0131z.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>A\u011fz\u0131yla pislik yuvarlayan cual b\u00f6ce\u011fi,<\/em><\/p>\n<p><em>Bizim i\u00e7in bal ar\u0131s\u0131ndan daha sevimli.<\/em><\/p>\n<p><em>Y\u0131lan\u0131n zehiri, akrebin i\u011fnesi,<\/em><\/p>\n<p><em>Bize koyun s\u00fct\u00fcnden daha de\u011ferli.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>Sizin k\u00f6t\u00fcleriniz bizim i\u00e7in iyidir.<\/em><\/p>\n<p><em>Sizin iyileriniz bizim i\u00e7in k\u00f6t\u00fcd\u00fcr.<\/em><\/p>\n<p><em>Burada ger\u00e7ekler ters y\u00fcz edilir.<\/em><\/p>\n<p><em>Kovulanlar ezilenler yer alt\u0131nda \u00f6v\u00fcl\u00fcr.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>\u0130yiler g\u00fc\u00e7s\u00fczd\u00fcr, k\u00f6t\u00fcler muktedir.<\/em><\/p>\n<p><em>B\u00f6yle bilir, b\u00f6yle inan\u0131r burada insanlar.<\/em><\/p>\n<p><em>\u0130yili\u011fe tuzak kurup beklemektedir.<\/em><\/p>\n<p><em>Sevgiden nasipsiz, horlanan canl\u0131lar.<\/em><\/p>\n<p><strong>Abdullah \u00d6zt\u00fcrk<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015eefaat ve Adalet \u015eefaatin varl\u0131\u011f\u0131 adaletin gere\u011fidir. Hukuk sistemlerinde her zaman mazeretler ve hafifletici sebebler ceza miktar\u0131n\u0131n tayininde etkili olur. Adam \u00f6ld\u00fcrene k\u0131sas tatbik edilir. Fakat bazen \u00f6len en az \u00f6ld\u00fcren kadar su\u00e7lu olur. O zaman af ve diyet ile adalet sa\u011flan\u0131r. Nefsi m\u00fcdafaa ve ba\u015fka tahrik edici sebeblerde oldu\u011fu gibi. ***O g\u00fcn amellerin tart\u0131lmas\u0131&#8230;<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5530","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5530"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5530\/revisions"}],"predecessor-version":[{"id":5531,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5530\/revisions\/5531"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}