Ge\u00e7ti\u011fimiz 20. y\u00fczy\u0131l k\u00fcf\u00fcr asr\u0131 idi. O d\u00f6nemde ba\u015flayan inkar modas\u0131na kat\u0131lanlar ile bu ak\u0131m\u0131n etkisinde kalanlar inkar-\u0131 uluhiyet fikrini yaymak i\u00e7in gayret sarfettiler. O asr\u0131n alimleri de ihtiyaca binaen Uluhiyetin isbat\u0131 ve Rububiyetin delilleri ile ilgili eserler kaleme ald\u0131lar. Bu as\u0131rda k\u00fcf\u00fcr hastal\u0131\u011f\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131, k\u0131smen yok edildi. Ancak \u015fimdide nifak hastal\u0131\u011f\u0131 tehlikesi ba\u015f g\u00f6sterdi. Bu gizli k\u00fcfre kar\u015f\u0131 tevhid b\u00fcrhanlar\u0131n\u0131 insanlara aktarmak gere\u011fi has\u0131l oldu. Bu sebeble \u00f6ncelik, deliller ve isbatlar olmal\u0131d\u0131r. \u0130badetler onun \u00fczerine bina edilmelidir. Takva, koruyucu olarak imandan sonra gelmelidir. Aksi takdirde, temel sa\u011flam at\u0131lmazsa, hari\u00e7ten gelen f\u0131rt\u0131nalar ve tazyikler kar\u015f\u0131s\u0131nda mukavemet m\u00fcmk\u00fcn olmaz. \u00dcmmetin i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcmesinin \u00f6n\u00fcne ge\u00e7ilmez. Her \u015fey \u00e7ok normal ve g\u00fczel gidiyor derken bir anda \u00e7\u00f6z\u00fclmeler ve da\u011f\u0131lmalar olabilir. \u0130man hakikatleri ile tedavi edilmeyen nifak mikrobu zaman\u0131n\u0131 ve zeminini bulunca irtidata d\u00f6n\u00fc\u015f\u00fcr. Ahir zamanda olaca\u011f\u0131 bildirilen bu hadiselerde bizim mesuliyetimizin olmamas\u0131 i\u00e7in gere\u011fini yapmam\u0131z elzemdir.<\/p>\n
\u0130man\u0131m\u0131z\u0131n tahkiki olmas\u0131, hayat\u0131m\u0131z\u0131n gayesi ve en m\u00fchim meselemiz olmal\u0131d\u0131r. Zira Hakka bakan, ahirete bakan ve d\u00fcnyaya bakan b\u00fct\u00fcn nimetler ve g\u00fczellikler bizdeki iman\u0131n tahkiki olmas\u0131 derecesine g\u00f6re gelecektir. Mahrumiyetlerimizde iman\u0131m\u0131zdaki zaaflar\u0131n ard\u0131ndan gelecektir.<\/p>\n
Tefekk\u00fcr\u00fc Sani\u2019den gelen b\u00fcrhanlar ve nurlar sayesinde iman\u0131m\u0131z tahkiki iman derecesine \u00e7\u0131kar.<\/p>\n
Masnuat\u0131 yani kainatta yarat\u0131lan sanatlar\u0131 tefekk\u00fcr etmek ve \u00f6l\u00fcm\u00fc hat\u0131rlamak. Bu iki hakikat, iman\u0131m\u0131z\u0131 takviye eden ibadetlerdendir. Bedi\u00fczzaman \u015f\u00f6yle diyor: \u201cRabbimizi bize tarif eden \u00fc\u00e7 b\u00fcy\u00fck, k\u00fclli muarrif var. Birisi: \u015eu kitab-\u0131 kainatt\u0131r, Birisi: Hatem\u00fcl- Enbiya (a.s.m.)\u2019d\u0131r, Birisi de: Kur\u2019an-\u0131 Azim\u00fc\u015f\u015fan\u2019d\u0131r.\u201d\u00a0(19. S\u00f6z, 1. Re\u015fha)<\/p>\n
\u0130man\u0131m\u0131z bu \u00fc\u00e7 b\u00fcy\u00fck k\u00fclli muarrif ile kuvvetlenip parlad\u0131\u011f\u0131 zaman zeval ar\u0131z olmaktan mahfuz kal\u0131r.<\/p>\n
Rabbini arayanlar i\u00e7in ve iman\u0131n\u0131 kuvvetlendirmek isteyen m\u00fc\u2019minler i\u00e7in Kur\u2019an\u2019da ve Rasulullah\u2019da \u00e7ok b\u00fcy\u00fck deliller vard\u0131r. Kainat\u0131 tefekk\u00fcr edenler ve insan\u0131 inceleyenler say\u0131s\u0131z delillerle kar\u015f\u0131la\u015f\u0131rlar. Semavatta ve arzda \u00e7ok b\u00fcrhanlarla kar\u015f\u0131la\u015fan insan, kendine ve ruhuna y\u00f6neldi\u011finde ayn\u0131 ger\u00e7ekleri kendi aleminde de g\u00f6r\u00fcr. \u0130nsan kainattan sarf\u0131 nazar edip sadece kendi bedenine, ruhuna, kalbine ve nefsine baksa bunlarla bile Rabbini bilebilir ve bulabilir. Beynimiz, kalbimiz, bedenimiz, ruhumuz, i\u00e7 ve d\u0131\u015f alemimiz arad\u0131\u011f\u0131m\u0131z delillerle doludur. Cenab-\u0131 Hak kainat\u0131 ve i\u00e7indekileri yaratmasa idi ve tek insan\u0131 yaratsa idi bu kadarla bile insan, Rabbine giden yolun sonuna kadar a\u00e7\u0131k oldu\u011funu g\u00f6r\u00fcrd\u00fc. Bakmas\u0131n\u0131 ve g\u00f6rmesini bilenler i\u00e7in say\u0131s\u0131z deliller vard\u0131r. K\u00fcf\u00fcr bakamayan ve g\u00f6remeyenlerin d\u00fc\u015ft\u00fc\u011f\u00fc \u00e7ukurdur. G\u00f6z\u00fc kama\u015fan g\u00fcne\u015fe bakamaz. G\u00f6z\u00fc bozuk olan yak\u0131n\u0131 ve uza\u011f\u0131 g\u00f6remez.<\/p>\n
\u00c7\u00f6ldeki bir bedevi dahi bug\u00fcnk\u00fc bilim adamlar\u0131ndan marifetullahda daha ileri g\u00f6r\u00fcn\u00fcyor. Onlardan birinin tevhide delil olarak s\u00f6yledi\u011fi \u015fu s\u00f6zlere bak\u0131n.<\/p>\n
\u201c\u00c7\u00f6lde bir deve tersi (pisli\u011fi) g\u00f6rsen oradan bir devenin ge\u00e7ti\u011fini anlars\u0131n. Yolda bir ayak izi g\u00f6rsen oradan bir insan\u0131n ge\u00e7ti\u011fini anlars\u0131n. Bur\u00e7 bur\u00e7 sema b\u00fct\u00fcn ahengiyle ve vadi vadi arz b\u00fct\u00fcn g\u00fczellikleriyle bize Allah\u2019\u0131n sanat\u0131n\u0131 ve saltanat\u0131n\u0131 g\u00f6steriyor. Semada y\u0131ld\u0131zlar, ay ve g\u00fcne\u015f, g\u00f6ky\u00fcz\u00fcnde bulutlar, ya\u011fmur ve \u015fim\u015fek, yery\u00fcz\u00fcnde da\u011flar, sahralar, vadiler, denizler, nehirler O\u2019nun asar\u0131 sanat\u0131n\u0131 ve muhte\u015fem saltanat\u0131n\u0131 \u015fuur sahibi canl\u0131lara ilan ediyor.\u201d<\/p>\n
En kuvvetli tefekk\u00fcr ve marifet eserden m\u00fcessire ge\u00e7erek yap\u0131land\u0131r. Eserdeki sanata, hikmete, nizam ve mizan\u0131na, \u00f6l\u00e7\u00fcl\u00fc ve intizaml\u0131 \u015fekline, bir gayeye g\u00f6re d\u00fczenlenmesine bakarak o eseri yapan\u0131 aklen ve vicdanen g\u00f6rebiliriz. Onun s\u0131fatlar\u0131 hakk\u0131nda eserine bak\u0131p bilgi sahibi olabiliriz. \u00c7ok g\u00fczel bir eser, \u00e7ok g\u00fczel bir m\u00fcessiri g\u00f6sterir. Harika bir sanat, m\u00fckemmel bir sanatkar\u0131 g\u00f6sterir. En ahmak g\u00f6r\u00fcnen safsat\u0131c\u0131 kafirler, Allah\u2019\u0131 tan\u0131mamak i\u00e7in kainat\u0131 inkar edip her \u015fey hayaldir demi\u015fler. Zira kainat ger\u00e7ek deseler yaratan\u0131 inkar etmeleri g\u00fc\u00e7le\u015fecek. Daha kolay bir yolu kendilerine se\u00e7mi\u015fler.<\/p>\n
B\u00fcrhan-\u0131 inn\u00ee, b\u00fcrhan-\u0131 limm\u00eeye nazaran \u015f\u00fcbhelerden daha salimdir.<\/p>\n
B\u00fcrhan-\u0131 limm\u00ee: M\u00fcessirden esere ge\u00e7mek.<\/p>\n
B\u00fcrhan-\u0131 inn\u00ee: Eserden m\u00fcessire ge\u00e7mek.<\/p>\n
*Ate\u015fin dumana olan delaleti gibi, m\u00fcessirden esere yap\u0131lan istidlale \u201cb\u00fcrhan-\u0131 limm\u00ee\u201d denildi\u011fi gibi; duman\u0131n ate\u015fe olan delaleti gibi, eserden m\u00fcessire olan istidlale de \u201cb\u00fcrhan-\u0131 inn\u00ee\u201d denir. B\u00fcrhan-\u0131 inn\u00ee, \u015f\u00fcbhelerden daha salimdir. (\u0130\u015farat-\u00fcl \u0130\u2019caz-Bakara Suresi: 21.- 22. Ayetler- Mukaddeme 197. Sh.)<\/p>\n
*Evrende en anla\u015f\u0131lmaz \u015fey, onun anla\u015f\u0131labilir olmas\u0131d\u0131r. Einstein<\/p>\n
Yani Evrende en izah edilemeyen \u015fey, her \u015feyin izah edilebilir olmas\u0131d\u0131r. Kanunlar, kanunlara ba\u011fl\u0131 fiiller, i\u015flevsiz par\u00e7alar\u0131n bir araya gelerek i\u015flevi olan bir b\u00fct\u00fcn\u00fc meydana getirmesi, \u00f6l\u00e7\u00fc ve d\u00fczenin \u00fcr\u00fcn\u00fc olan cisimler ve evrendeki b\u00fct\u00fcn canl\u0131lar\u0131n mahiyeti ve faaliyeti hakk\u0131nda hep izah edilebilir olmas\u0131, hikmetsiz ve abes olmamas\u0131 d\u00fc\u015f\u00fcnen insan i\u00e7in g\u00fc\u00e7l\u00fc delilleri ihtiva eder.<\/p>\n
(Cevher \u0130nci Alt\u0131n)<\/p>\n
<\/p>\n
Mavi Beyaz<\/em><\/strong><\/p>\n <\/p>\n Maviyle beyaz<\/em><\/p>\n G\u00f6ky\u00fcz\u00fcnde bulut<\/em><\/p>\n Bu kadar uyum<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Sar\u0131yla mavi<\/em><\/p>\n G\u00fcne\u015fle deniz<\/em><\/p>\n Bu kadar ahenk<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Tohumla \u00e7i\u00e7ek<\/em><\/p>\n Kader ve hayat<\/em><\/p>\n Bu kadar gayret<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Anneyle \u00e7ocuk<\/em><\/p>\n Acz ve \u015fefkat<\/em><\/p>\n Bu kadar sevgi<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Nefisle \u015feytan<\/em><\/p>\n H\u0131rs ve has\u0131m<\/em><\/p>\n Bu kadar g\u00fcnah<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Nefes ve rahat<\/em><\/p>\n Huzur ve sebat<\/em><\/p>\n Bu kadar s\u00fcrat<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n \u0130man ve k\u00fcf\u00fcr<\/em><\/p>\n Varl\u0131k ve yokluk<\/em><\/p>\n Bu kadar k\u0131ymet<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n <\/p>\n Do\u011fum ve \u00f6l\u00fcm<\/em><\/p>\n Ve sonraki hayat<\/em><\/p>\n Bu kadar f\u0131rsat<\/em><\/p>\n Var m\u0131 sende<\/em><\/p>\n Abdullah \u00d6zt\u00fcrk<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ge\u00e7ti\u011fimiz 20. y\u00fczy\u0131l k\u00fcf\u00fcr asr\u0131 idi. O d\u00f6nemde ba\u015flayan inkar modas\u0131na kat\u0131lanlar ile bu ak\u0131m\u0131n etkisinde kalanlar inkar-\u0131 uluhiyet fikrini yaymak i\u00e7in gayret sarfettiler. O asr\u0131n alimleri de ihtiyaca binaen Uluhiyetin isbat\u0131 ve Rububiyetin delilleri ile ilgili eserler kaleme ald\u0131lar. Bu as\u0131rda k\u00fcf\u00fcr hastal\u0131\u011f\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131, k\u0131smen yok edildi. Ancak \u015fimdide nifak hastal\u0131\u011f\u0131 tehlikesi…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5526","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5526"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5526\/revisions"}],"predecessor-version":[{"id":5527,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5526\/revisions\/5527"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}