Kafirin tutars\u0131zl\u0131\u011f\u0131, haks\u0131zl\u0131\u011f\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr.<\/p>\n
Onun tutars\u0131zl\u0131\u011f\u0131, \u00e7eli\u015fkileri, haks\u0131zl\u0131klar\u0131 sadece inan\u00e7 konusunda de\u011fil, ayn\u0131 zamanda s\u00f6zlerinde, davran\u0131\u015flar\u0131nda hayat tarz\u0131nda g\u00f6r\u00fcn\u00fcr. Allah onlara kendilerini unutturdu\u011fu i\u00e7in yapt\u0131klar\u0131n\u0131n fark\u0131na bile varmazlar. Bir\u00e7ok meseleden birka\u00e7 misal verelim.
\nKafir, m\u00fcsl\u00fcman\u2019a kar\u015f\u0131 d\u00fc\u015fman olmamal\u0131. \u015eiddetli d\u00fc\u015fman olmas\u0131 ve i\u00e7inin gayz ve \u00f6fke ile dolmas\u0131 manidard\u0131r. Bunun b\u00f6yle oldu\u011funa tarih \u015fahittir. Zira kendi inan\u00e7s\u0131zl\u0131\u011f\u0131na g\u00f6re inanan insanlar aldat\u0131lm\u0131\u015f, kand\u0131r\u0131lm\u0131\u015ft\u0131r. Bu b\u00f6yle olunca onlara ac\u0131mal\u0131 ve \u00fcz\u00fclmelidir. Fakat her zaman sald\u0131rmak ve yok etmek ister. Ba\u015fka konularda yan\u0131lanlara veya yan\u0131lt\u0131lanlara veya ayn\u0131 fikirde olmad\u0131\u011f\u0131 insanlara daha m\u00fcsamahal\u0131 ve anlay\u0131\u015fl\u0131d\u0131r. Onlara kar\u015f\u0131 k\u0131r\u0131c\u0131 ve sert davranmaz. Fakat m\u00fcmine garazl\u0131d\u0131r. Bunun sebebi kafirin Allah\u2019a olan d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r. Bu d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, Allah\u2019\u0131n dostu olan inanan insanlar\u0131 g\u00f6rd\u00fc\u011f\u00fc zaman d\u0131\u015far\u0131 vurur.
\nKafire desen ki: \u201cUzayda canl\u0131lar var ve d\u00fcnyaya gelebilir. Antenleri var.\u201d
\nKabul eder, makul g\u00f6r\u00fcr.
\nYine Kafire desen ki: \u201cUzayda canl\u0131lar var ve d\u00fcnyaya gelebilir. Kanatlar\u0131 var.\u201d
\nKanatl\u0131 olduklar\u0131 i\u00e7in reddeder.
\nOna g\u00f6re g\u00f6kten gelen canl\u0131lar antenli olur. Kanatl\u0131 olamaz.
\nKafire desen ki: \u201cG\u00f6kten ta\u015f ya\u011far, zalimler cezaland\u0131r\u0131l\u0131r.\u201d
\nKabul etmez, reddeder ve alay eder.
\nE\u011fer meteor ya\u011far desen; kabul eder, makul g\u00f6r\u00fcr.
\nUzayl\u0131, insan suretinde g\u00f6r\u00fcn\u00fcr desen kabul eder.
\nMelek, insan suretinde g\u00f6r\u00fcn\u00fcr desen kabul etmez.
\nOla\u011fan\u00fcst\u00fc olaylara ve sihir, b\u00fcy\u00fc gibi konulara inanmakta gayet isteklidirler. Nebilerin mucizelerinden bahsedildi\u011finde y\u00fczlerinde ho\u015fnutsuzluk belirir. Zira birine iman bedel ister, di\u011ferinde inan\u00e7 bedavad\u0131r.
\nKaderi inkar eder fakat y\u0131ld\u0131z fal\u0131na bak\u0131p \u015fans\u0131n\u0131 ve talihini \u00f6\u011frenmeye \u00e7al\u0131\u015f\u0131r. Bur\u00e7lardan medet umar.
\n\u00d6l\u00fcp yok olaca\u011f\u0131na inanan bir adam i\u00e7in ahlak, namus, do\u011fruluk gibi kavramlar hi\u00e7bir anlam ifade etmemelidir. Bu kavramlar\u0131 tan\u0131mas\u0131, onun i\u00e7in \u00e7eli\u015fkidir.
\nEhl-i kitabdan olan inkarc\u0131lar kendi peygamberlerinin mucizelerini tasdik ederken, bunlar\u0131 bir cemaatin g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve tevat\u00fcr derecesinde oldu\u011funu iddia ederler. Ayn\u0131 \u015fekilde bir cemaat taraf\u0131ndan g\u00f6r\u00fclen ve tevat\u00fcr derecesinde rivayet edilen \u0130slam peygamberinin mucizelerini inkar etmeleri, onlar\u0131n \u00e7eli\u015fki ve tutars\u0131zl\u0131klar\u0131ndand\u0131r.<\/p>\n
*Tevrat\u2019ta ge\u00e7en bir tak\u0131m haberlerin aynen \u0130ncillerde de tekrar etmi\u015f olmas\u0131ndan \u00f6t\u00fcr\u00fc \u0130sa\u2019ya sitem etmeyen h\u0131ristiyanlar\u0131n, bunun bir benzerini Kur\u2019an\u2019da g\u00f6rd\u00fcklerinde Muhammed bu malzemeleri \u00f6nceki kitablardan aktar\u0131yor diyerek tenkide y\u00f6nelmeleri tutars\u0131zl\u0131ktan \u00f6te vicdans\u0131zl\u0131kt\u0131r.
\nBkz. Maurice Bucaille (Tevrat, \u0130nciller ve Kur\u2019an 230. Sh.)<\/p>\n
K\u00e2firin Hukuku ve \u0130man\u00ee Hukuk<\/strong><\/p>\n \u0130man hukuku \u015fekillendirir. Hukuk sistemi inanc\u0131n \u00fczerine bina olur. \u0130nananlar\u0131n hukuk sistemi ile inkarc\u0131lar\u0131n hukuk sistemi aras\u0131nda d\u00fcnya ve ahiret uzakl\u0131\u011f\u0131 kadar uzakl\u0131k vard\u0131r. \u0130ki hukuk sistemi aras\u0131ndaki fark kadar m\u00fc\u2019min ve kafirin hayat\u0131 ve toplum d\u00fczeni birbirinden ayr\u0131l\u0131r. K\u00e2firin Ahlak\u0131<\/strong><\/p>\n *Y\u00fcce bir ilah\u0131n varl\u0131\u011f\u0131n\u0131n kabul edili\u015fi, yak\u0131n ve uzak vadeli hayat\u0131m\u0131zda b\u00fcy\u00fck etkiler meydana getirece\u011fi i\u00e7in zay\u0131f iradeli ki\u015fileri bir anlamda rahats\u0131z eder. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda \u201cinanmak\u201d, ak\u0131ldan \u00e7ok iradenin fonksiyonu olarak g\u00f6z\u00fck\u00fcr. (\u0130slam Ans. 2. Cilt, 474. Sh.)<\/p>\n *Ahlak ve karakter zaaf\u0131, kafirin k\u00fcfr\u00fc se\u00e7mesinde \u00f6nemli etkendir. Zalim, tembel, nefsine d\u00fc\u015fk\u00fcn, g\u00fcnaha meyyal, maddeye ba\u011f\u0131ml\u0131, zaaflar\u0131 ve tiryakili\u011fi olan insanlar\u0131n iman etme hususunda isteksiz kalmalar\u0131 bu sebebledir.<\/p>\n K\u00fcf\u00fcr Sebebi<\/strong><\/p>\n Kafirlerin k\u00fcf\u00fcr sebebi birbirinden farkl\u0131d\u0131r: (Cevher \u0130nci Alt\u0131n)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kafirin tutars\u0131zl\u0131\u011f\u0131, haks\u0131zl\u0131\u011f\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr. Onun tutars\u0131zl\u0131\u011f\u0131, \u00e7eli\u015fkileri, haks\u0131zl\u0131klar\u0131 sadece inan\u00e7 konusunda de\u011fil, ayn\u0131 zamanda s\u00f6zlerinde, davran\u0131\u015flar\u0131nda hayat tarz\u0131nda g\u00f6r\u00fcn\u00fcr. Allah onlara kendilerini unutturdu\u011fu i\u00e7in yapt\u0131klar\u0131n\u0131n fark\u0131na bile varmazlar. Bir\u00e7ok meseleden birka\u00e7 misal verelim. Kafir, m\u00fcsl\u00fcman\u2019a kar\u015f\u0131 d\u00fc\u015fman olmamal\u0131. \u015eiddetli d\u00fc\u015fman olmas\u0131 ve i\u00e7inin gayz ve \u00f6fke ile dolmas\u0131 manidard\u0131r. Bunun b\u00f6yle oldu\u011funa tarih \u015fahittir. Zira…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5488","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5488"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5488\/revisions"}],"predecessor-version":[{"id":5489,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5488\/revisions\/5489"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0130mana ve k\u00fcfre g\u00f6re, hukuk sistemi, adalet kavram\u0131 ve ahlak kurallar\u0131 tamamen birbirinden ayr\u0131l\u0131r.
\nKafir, \u00f6zg\u00fcr oldu\u011funu s\u00f6yler ve bunun k\u0131s\u0131tlanmas\u0131n\u0131n zul\u00fcm oldu\u011funa inan\u0131r.
\nM\u00fcmin, her \u015feyi yaratan\u0131n Allah oldu\u011funu bilir. \u00d6zg\u00fcrl\u00fckler Allah\u2019\u0131n dilemesiyle olur. Bu inanc\u0131ndan dolay\u0131 tevekk\u00fcl eder. Her \u015feyin sahibi Allah varken sana \u00f6zg\u00fcrce yapacak bir alan kalm\u0131yor. Ba\u015fkas\u0131n\u0131n evinde nas\u0131l \u00f6zg\u00fcr olabilirsin. \u0130stedi\u011fini yapabilirsin. Ancak O\u2019nun m\u00fclk\u00fcnden \u00e7\u0131kabilirsen \u00e7\u0131k. \u00d6zg\u00fcr ol. \u0130stedi\u011fini yap.
\nKur\u2019an\u2019a bak\u0131nca Allah\u2019\u0131n iki d\u00fc\u015fman\u0131 hemen belli oluyor. Kafir ve zalim. Biri hukukullaha haks\u0131zl\u0131k eder. Di\u011feri kullar\u0131n hukukunu inkar eder.<\/p>\n
\n-Miza\u00e7 bozuklu\u011fundan.
\n-Ahlaki sukuttan.
\n-Yalanc\u0131 olduklar\u0131 i\u00e7in herkesi yalanc\u0131 zannetmelerinden.
\n-Garaz, gurur, tekebb\u00fcr duvar\u0131n\u0131 a\u015famazlar.
\n-Dar ak\u0131l, kat\u0131 kalb, gafil zihin, at\u0131l beyin, kararm\u0131\u015f ruh.
\n-Kalblerinde kin vard\u0131r.
\n-Kalbleri darmada\u011f\u0131n\u0131k oldu\u011fu i\u00e7in kainattaki d\u00fczeni kabul edemiyorlar.
\n-Nefislerine tabi olduklar\u0131 i\u00e7in \u00f6zg\u00fcrl\u00fc\u011f\u00fcme d\u00fc\u015fk\u00fcn\u00fcm derler. Halbuki nefislerinin k\u00f6lesidirler.<\/p>\n