Allahu Teala insan\u0131 ve insanl\u0131\u011f\u0131 uyar\u0131yor.
\n\u201c\u015eeytan, sizin d\u00fc\u015fman\u0131n\u0131zd\u0131r, siz de onu d\u00fc\u015fman tutun.\u201d (F\u00e2t\u0131r: 6.)
\nD\u00fcnyaya geldi\u011fimiz anda d\u00fc\u015fman\u0131m\u0131zla kar\u015f\u0131la\u015f\u0131yoruz. Bizi ilk anlar\u0131m\u0131zda a\u011flat\u0131yor. Son anlar\u0131m\u0131zda ve sonraki hayat\u0131m\u0131zda a\u011flatmamas\u0131 i\u00e7in Rabb\u2019imizin uyar\u0131lar\u0131na kulak vermemiz elzemdir. \u015eerrinden korunmam\u0131z i\u00e7in O\u2019nun silahlar\u0131n\u0131 ve O\u2019na kar\u015f\u0131 silahlar\u0131m\u0131z\u0131 \u00e7ok iyi tan\u0131mam\u0131z gerekir. Silahs\u0131z sava\u015f\u00e7\u0131 ma\u011flub olur. \u0130nsan insafa gelir. \u015eeytan insafa gelmez. Ac\u0131maz. Cehennemlik yapana kadar u\u011fra\u015f\u0131r. \u0130mans\u0131z yapana kadar b\u0131rakmaz.
\nBu \u015fedid d\u00fc\u015fman\u0131n silahlar\u0131 \u015funlard\u0131r:<\/p>\n
1-) Uzak bir mesafeden bakt\u0131r\u0131r, en b\u00fcy\u00fck \u015feyi, en k\u00fc\u00e7\u00fck bir \u015fey gibi g\u00f6sterir.
\nBknz. (26. Mektup- 1. Mebhas) (15. S\u00f6z, Zeyl)
\n\u0130slamiyet muazzam bir din oldu\u011fu halde \u015feytan, dine uzaktan bakt\u0131r\u0131r insanlar\u0131n yan\u0131lmas\u0131na sebeb olmu\u015ftur.<\/p>\n
2-) Sathi bir nazarla bakt\u0131r\u0131r, muhal olan \u015feyleri m\u00fcmk\u00fcn g\u00f6sterir.
\nBknz. (26. Mektup- 1. Mebhas) (15. S\u00f6z, Zeyl)
\nAncak m\u00fcdakkik ve muhakkik bir nazarla bak\u0131ld\u0131\u011f\u0131 zaman hakikatin ortaya \u00e7\u0131kmas\u0131 m\u00fcmk\u00fcn olur. \u0130mam-\u0131 Gazali der ki: \u201cCevizi k\u0131r\u0131p \u00f6z\u00fcne inmeyen, cevizin hepsini kabuk zanneder.\u201d \u015eeytan, tebei ve sathi bir nazarla bakt\u0131rarak, insan\u0131 kolayca kand\u0131rabilir. Cevizin hepsinin kabuk oldu\u011funa inand\u0131rabilir.<\/p>\n
3-) Gaflete veya masiyete veya maddiyata dalmak sebebiyle darla\u015fan ak\u0131llar, azametli mes\u2019eleleri ihata edemediklerinden, bir gurur-u ilm\u00ee ile inkara saparlar ve nefyederler. (7. \u015eua, Mukaddime)<\/p>\n
*\u015eeytan\u0131n bu desisesini susturan s\u0131r: \u201cAllahu Ekber\u201ddir. (13. Lem\u2019a, 13. \u0130\u015faret, 1. Nokta)<\/p>\n
*\u015eeytan\u0131n daraltan bir desisesi de \u015fudur ki; Menfi bir hadiseyi veya k\u00f6t\u00fc bir s\u00f6z\u00fc al\u0131r getirir ve insan\u0131n g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne koyar. Bununla me\u015fgul oldu\u011fu s\u00fcrece akl\u0131 daral\u0131r, ruhu s\u0131k\u0131l\u0131r. \u015eeytan, s\u0131k\u0131nt\u0131ya sebeb olan bu s\u00f6zleri onun \u00f6n\u00fcnden ay\u0131rmaz. Nazar\u0131n\u0131 s\u00fcrekli buna \u00e7evirmeye \u00e7al\u0131\u015f\u0131r. Zihni bununla me\u015fgul olan ve o noktaya bakan kimse daral\u0131r ve bo\u011fulur.
\nDarla\u015fan ak\u0131llar kabz haline, kabz hali ruhi bunal\u0131mlara sebeb oldu\u011fu i\u00e7in bu durumda olanlar, sab\u0131r ve tahamm\u00fclden uzakt\u0131r. Her an hata yapmaya veya g\u00fcnah i\u015flemeye meyyaldir. \u015eeytan\u0131n arad\u0131\u011f\u0131 f\u0131rsat\u0131 ona vermemek i\u00e7in in\u015firah ve v\u00fcs\u2019at i\u00e7inde olmak, huzur ve hu\u015fu\u2019yu muhafaza etmek laz\u0131md\u0131r. Tekbir ve zikir ile geni\u015flemek, \u015feytan\u0131n insan \u00fczerindeki etkisini yok eder. Allahu Ekber ile ba\u015flayan ve cehren okunan ezan ve kamet \u015feytan\u0131 ka\u00e7\u0131r\u0131r.<\/p>\n
4-) Her insan\u0131n kalbinde l\u00fcmme-i \u015feytaniye nam\u0131nda bir yer vard\u0131r ki; buras\u0131 \u015feytan\u0131n evi, \u00e7al\u0131\u015fma odas\u0131 ve karargah\u0131d\u0131r. \u015eeytan, vesveselerini insan\u0131n hayaline buradan g\u00f6nderir. Gaflete, g\u00fcnaha ve maddiyata dalmak, kalblerin kat\u0131la\u015fmas\u0131na sebeb oldu\u011fundan kasvetli kalbler \u00fczerinde \u015feytan\u0131n etkisi artar, vesveseleri \u00e7o\u011fal\u0131r.<\/p>\n
5-) Safiyye binti Huyey\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u015e\u00fcphesiz \u015feytan Ademo\u011flunun bedeninde, kan\u0131n bedende dola\u015ft\u0131\u011f\u0131 gibi dola\u015f\u0131r.\u201d (Buhari, M\u00fcslim, Ebu Davud, \u0130bn-i Mace) (Cami\u00fc\u2019s- Sagir 1. Cilt, 543. Sh.) (Riyaz\u00fc\u2019s- Salihin 3. Cilt, 349. Sh.)
\nV\u00fccuda giren g\u0131dalar, sindirildikten sonra kana kar\u0131\u015f\u0131p, damarlar vas\u0131tas\u0131yla bedenin h\u00fccrelerine da\u011f\u0131lmaktad\u0131r. \u201c\u015eeytan insan\u0131n bedeninde, kan\u0131n bedende dola\u015ft\u0131\u011f\u0131 gibi dola\u015f\u0131r.\u201d Hadisi bu manay\u0131 ifade eder. \u015eeytan, bedendeki \u015fehvet vas\u0131tas\u0131yla sald\u0131rmaktad\u0131r. \u015eeytan\u0131n insandaki yard\u0131mc\u0131 kuvvetleri \u015fehevi arzulard\u0131r. \u015eehvet, yemek ve i\u00e7mek suretiyle kuvvetlenir. \u015eehvetin artmas\u0131 \u015feytan\u0131 kuvvetlendirir. Nitekim Rasulullah (s.a.v.): \u201c\u015eeytan\u0131n yollar\u0131n\u0131 oru\u00e7 tutarak daralt\u0131n\u0131z.\u201d buyurmu\u015ftur.<\/p>\n
6-) Ebu Hureyre\u2019den (r.a.) rivayetle, Nebi (s.a.v.) \u015f\u00f6yle buyurdu: \u201cSizin biriniz uykusundan uyan\u0131p da abdest ald\u0131\u011f\u0131nda burnundaki nesneyi nefesiyle \u00fc\u00e7 defa d\u0131\u015far\u0131 \u00e7\u0131kars\u0131n! \u00c7\u00fcnk\u00fc \u015feytan uyuyan\u0131n genzinde geceler.\u201d (Buhari- \u0130blis Bahsi.) (M\u00fcslim, Nesai)
\n*Sahihaynda rivayet edilen bir hadiste Rasulullah (s.a.v.): \u201cEsnemek \u015feytandand\u0131r. Biriniz esnerse m\u00fcmk\u00fcn oldu\u011fu kadar kendini tutsun!\u201d buyurmu\u015ftur. M\u00fcslim\u2019in rivayetinde: \u201cEli ile a\u011fz\u0131n\u0131 tutsun; \u00e7\u00fcnk\u00fc oraya \u015feytan girer.\u201d denilmi\u015ftir. (\u0130. Abidin 2. Cilt, 581. Sh.)
\n*\u015eeytan\u0131n a\u011f\u0131zdan i\u00e7eri girmesi; insan \u00fczerindeki etkisini art\u0131rmas\u0131, onu maddeten ve manen zay\u0131f d\u00fc\u015f\u00fcrmesi, tembel ve miskin bir hale sokmas\u0131 demektir.<\/p>\n
7-) Ubey \u0130bnu Ka\u2019b\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAbdest (s\u0131ras\u0131nda) vesvese veren bir \u015feytan vard\u0131r. Ona Velehan denilir. \u00d6yleyse suyun vesvesesinden sak\u0131n\u0131n.\u201d (Tirmizi- Taharet, Hadis No: 57.)<\/p>\n
8) \u015eeytan\u0131n en etkili silah\u0131, hakikatleri ters y\u00fcz etmesidir. Bu, \u015feytan\u0131n z\u0131dd\u0131yla kand\u0131rma metodudur. \u00c7oklukla istimal etti\u011fi bu metodu ile Adem\u2019i cennetten kovdurmu\u015f, Rahib Barsisa\u2019n\u0131n imans\u0131z \u00f6lmesine sebeb olmu\u015ftur. Adem\u2019e bunu yersen buradan hi\u00e7 \u00e7\u0131kmazs\u0131n dedi. Adem yedi ve \u00e7\u0131kar\u0131ld\u0131. \u0130nsana der bunu yaparsan kurtulursun. \u0130nsan onu yapar ve mahvolur. Haf\u0131zada z\u0131d manalar birbirine yak\u0131n oldu\u011fundan \u015feytan kolay kand\u0131r\u0131r. S\u0131cak, so\u011fuk, kara, ak, ayd\u0131nl\u0131k, karanl\u0131k gibi.
\nBu kadar sald\u0131r\u0131 ve silahl\u0131 d\u00fc\u015fman kar\u015f\u0131s\u0131nda bizim de silahlar\u0131m\u0131z\u0131 yerinde ve do\u011fru kullanmam\u0131z gerekir. Bu da ancak bunlar\u0131 tan\u0131mam\u0131zla m\u00fcmk\u00fcn olur.<\/p>\n
\u015eeytana kar\u015f\u0131 silahlar\u0131m\u0131z \u015funlard\u0131r:<\/p>\n
1-) \u00d6fkeyi s\u00f6nd\u00fcren su ile abdest almak.<\/p>\n
2-) \u015eeytan\u0131n yollar\u0131n\u0131 daraltan oru\u00e7 ibadetine y\u00f6nelmek.<\/p>\n
3-) Kan dola\u015f\u0131m\u0131n\u0131 d\u00fczenleyen ve bizi her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fcklerden koruyan ve farz-\u0131 ayn olan, be\u015f vakit namaz\u0131 k\u0131lmakt\u0131r.<\/p>\n
4-) Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBiriniz uyudu\u011fu zaman \u015feytan, onun ba\u015f\u0131n\u0131n ense k\u0131sm\u0131na \u00fc\u00e7 d\u00fc\u011f\u00fcm atar. Her d\u00fc\u011f\u00fcme de: \u201cGeceler senin i\u00e7in uzundur (uyu!)\u201d der. Uyan\u0131p da Allah\u2019\u0131n ad\u0131n\u0131 and\u0131\u011f\u0131 zaman, d\u00fc\u011f\u00fcmlerin biri \u00e7\u00f6z\u00fcl\u00fcr, abdest ald\u0131\u011f\u0131nda ikincisi \u00e7\u00f6z\u00fcl\u00fcr, namaz k\u0131ld\u0131\u011f\u0131nda ise d\u00fc\u011f\u00fcmlerin hepsi \u00e7\u00f6z\u00fcl\u00fcr. B\u00f6ylece sabahleyin din\u00e7 ve ne\u015feli olarak kalkar. Aksi halde tembel ve uyu\u015fuk bir halde kalkar.\u201d (Buhari, M\u00fcslim, Ebu Davud, Nesai, \u0130bn-i Mace) (Cem\u2019ul- Fevaid 1. Cilt, 331. Sh.)
\nAllah\u2019\u0131n ad\u0131n\u0131 anmak, O\u2019nu zikretmek \u015feytan\u0131n d\u00fc\u011f\u00fcmlerinin \u00e7\u00f6z\u00fclmesini ba\u015flat\u0131r ve etkisini yok eder.<\/p>\n
5-) \u015eeytandan gelen esnemeyi def etmenin \u00e7aresi peygamberlerin (aleyhimes- Sal\u00e3t-\u00fc ve\u2019s-Selam) hi\u00e7 esnemediklerini hat\u0131rlamakt\u0131r. Kuduri: \u201cBiz bunu defalarca tecr\u00fcbe ettik ve do\u011frulu\u011funu g\u00f6rd\u00fck.\u201d demi\u015ftir. (\u0130. Abidin 2. Cilt, 245. Sh.)
\nPeygamberlerin k\u0131ssalar\u0131n\u0131 okumak, onlar\u0131n yolundan gitmek \u015feytan\u0131n yak\u0131nla\u015fmas\u0131na ve etkili olmas\u0131na mani olur.<\/p>\n
6) \u015eeytan\u0131 tan\u0131mak ve vesveselerine ehemmiyet vermemek.
\nEhemmiyet vermemenin ehemmiyetli oldu\u011funu idrak edersek zarar\u0131ndan kurtuluruz.<\/p>\n
7-) Molla Aliyy\u00fc\u2019l- Kari \u201cM\u00fc\u015fkat\u201d \u015ferhinde \u015funu kaydetmi\u015ftir: \u201cDerler ki, kuruntulu bir kimsenin, birine emir ederek kula\u011f\u0131na ezan okutturmas\u0131 s\u00fcnnettir. \u00c7\u00fcnk\u00fc bu, kuruntuyu giderir. Hazret-i Ali\u2019den de (r.a.) b\u00f6yle nakledilmi\u015ftir.\u201d (\u0130. Abidin 2. Cilt, 69. Sh.)
\nTekbir getirmek \u015feytanlar\u0131n ka\u00e7mas\u0131na sebeb olur.<\/p>\n
8- ) Osman \u0130bnu Ebi\u2019l-As (r.a.) anlat\u0131yor: \u201cYa Rasulallah! \u015eeytan benimle namaz\u0131m ve k\u0131raat\u0131m aras\u0131na perde oldu. Namaz ve k\u0131raat\u0131m\u0131 kar\u0131\u015ft\u0131r\u0131p beni onlarda \u015f\u00fcpheye d\u00fc\u015f\u00fcr\u00fcyor.\u201d dedi. Rasulullah (s.a.v.): \u201cBu H\u0131nzeb denilen bir \u015feytand\u0131r. Onun geldi\u011fini hissetti\u011fin zaman ondan Allah\u2019a s\u0131\u011f\u0131n ve sol taraf\u0131na \u00fc\u00e7 defa t\u00fck\u00fcr!\u201d buyurdu. (Osman \u0130bnu Ebi\u2019l-As) der ki: \u201cBen bunu yapt\u0131m, Allah Teala onu benden giderdi.\u201d (M\u00fcslim- Selam Hadis No: 68, 2203.)
\nBu \u015feytan, biraz al\u0131ngan olsa gerek, t\u00fck\u00fcr\u00fcnce dar\u0131l\u0131p gidiyor. Abdestte vesvese veren Velehan kadar inat\u00e7\u0131 de\u011fil. Zira Velehan \u0130blis\u2019in dokuz evlad\u0131ndan biridir.
\nDi\u011ferleri ise \u015f\u00f6yle s\u0131ralan\u0131rlar:
\n*Hz. \u00d6mer (r.a.) buyurdu ki:
\n\u0130blis\u2019in dokuz evlad\u0131 vard\u0131r:
\nZelitun: Sokaklarda gezer, \u00e7ar\u015f\u0131y\u0131 o idare eder.
\nVesin: Musibetlerle beraberdir.
\nA\u2019van: Sultan ile beraberdir.
\nHeffaf: \u015earap ile beraberdir.
\nMurre: \u00c7alg\u0131 aletlerinin yan\u0131ndad\u0131r.
\nLekus: Ate\u015fe tapanlarla beraberdir.
\nMusevvit: A\u011f\u0131zlarda dola\u015fan yalan haberlerdedir.
\nDasim: Evlerde bulunur. Ki\u015fi evine selam vermeden Allah\u2019\u0131n (c.c.) ad\u0131n\u0131 anmadan girerse, ailesi ile aralar\u0131na niza sokar. Hatta aralar\u0131nda talak (ayr\u0131lma) ve vuru\u015fma olur.
\nVelehan: Abdestte, namazda ve ibadetlerde vesvese verir. (M\u00fcnebbihat- \u0130bn-i Hacer Askalani 113.- 114. Sh.)<\/p>\n
*Cabir\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130blis taht\u0131n\u0131 su \u00fczerine kurar. Oradan askerlerini g\u00f6nderip insanlar\u0131 fitneye atar. Bunlardan, yan\u0131nda mertebece en y\u00fcksek olan\u0131 en b\u00fcy\u00fck fitneyi \u00e7\u0131karand\u0131r. Askerlerinden biri gelir: \u201c\u015eunu \u015funu yapt\u0131m!\u201d der. \u0130blis: \u201cHi\u00e7bir \u015fey yapmam\u0131\u015fs\u0131n!\u201d der. Sonra bir di\u011feri gelir: \u201cBen falan\u0131 kar\u0131s\u0131yla aras\u0131n\u0131 a\u00e7\u0131ncaya kadar b\u0131rakmad\u0131m!\u201d der. Bunun \u00fczerine \u0130blis o askerini kendisine yakla\u015ft\u0131r\u0131r ve: \u201cSen ne kadar iyisin!\u201d diyerek takdir eder.\u201d (M\u00fcslim- M\u00fcnafikun)<\/p>\n
*\u0130blis\u2019in en sevdi\u011fi evlad\u0131 Dasim\u2019dir. Di\u011ferlerini azarlarken Dasim\u2019e sar\u0131l\u0131r ve ona: \u201cSen bug\u00fcn iyi bir i\u015f ba\u015farm\u0131\u015fs\u0131n.\u201d diyerek taltif eder. \u00c7\u00fcnk\u00fc onun verdi\u011fi zarar hepsinden fazlad\u0131r.<\/p>\n
(Cevher \u0130nci Alt\u0131n)<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Allahu Teala insan\u0131 ve insanl\u0131\u011f\u0131 uyar\u0131yor. \u201c\u015eeytan, sizin d\u00fc\u015fman\u0131n\u0131zd\u0131r, siz de onu d\u00fc\u015fman tutun.\u201d (F\u00e2t\u0131r: 6.) D\u00fcnyaya geldi\u011fimiz anda d\u00fc\u015fman\u0131m\u0131zla kar\u015f\u0131la\u015f\u0131yoruz. Bizi ilk anlar\u0131m\u0131zda a\u011flat\u0131yor. Son anlar\u0131m\u0131zda ve sonraki hayat\u0131m\u0131zda a\u011flatmamas\u0131 i\u00e7in Rabb\u2019imizin uyar\u0131lar\u0131na kulak vermemiz elzemdir. \u015eerrinden korunmam\u0131z i\u00e7in O\u2019nun silahlar\u0131n\u0131 ve O\u2019na kar\u015f\u0131 silahlar\u0131m\u0131z\u0131 \u00e7ok iyi tan\u0131mam\u0131z gerekir. Silahs\u0131z sava\u015f\u00e7\u0131 ma\u011flub olur. \u0130nsan…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5473","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5473"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5473\/revisions"}],"predecessor-version":[{"id":5474,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5473\/revisions\/5474"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}