{"id":5471,"date":"2022-06-12T23:56:14","date_gmt":"2022-06-12T20:56:14","guid":{"rendered":"http:\/\/www.suristan.net\/?p=5471"},"modified":"2022-06-12T23:56:14","modified_gmt":"2022-06-12T20:56:14","slug":"esma-ul-husna","status":"publish","type":"post","link":"https:\/\/suristan.net\/?p=5471","title":{"rendered":"Esm\u00e2-\u00fcl H\u00fcsn\u00e2"},"content":{"rendered":"

Allah Hak<\/strong><\/p>\n

Allah ger\u00e7e\u011fin ta kendisidir. Bunu inkar eden haktan uzakla\u015f\u0131r, bat\u0131l ona dolan\u0131r ve yok olur. Hak gelince bat\u0131l yok olmaya mahkumdur. Nur gelince karanl\u0131k kaybolur. Adalet gelince zul\u00fcm mahvolur. \u0130man hakk\u0131 tasdik, k\u00fcf\u00fcr hakk\u0131 inkard\u0131r. Hak, kaybolmaz, bitmez, t\u00fckenmez, yok olmaz. Hak ismi k\u0131dem, beka ve v\u00fccud manalar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r. Hak hukuktur, hukuku tesis eden hakt\u0131r. Hak kuvvettir. Hak kelimesinde \u00f6yle bir g\u00fc\u00e7 var ki, mana tezah\u00fcr etse, isim azam derecede tecelli etse mahlukat ta\u015f kesilir, kimse k\u0131p\u0131rdayamaz ve konu\u015famaz. Nitekim mah\u015ferde b\u00f6yle olur. Hak tecelli eder. Kimsenin aya\u011f\u0131 yerinden k\u0131p\u0131rdamaz. Haktan ayr\u0131lan kuvvetini kaybeder. Haks\u0131z kuvvetin galibiyeti uzun s\u00fcrmez, sonunda ma\u011flub olur. K\u00fcf\u00fcr devam etse de zul\u00fcm ve haks\u0131zl\u0131k devam etmez. Y\u0131k\u0131l\u0131r gider. Buna tarih \u015fahiddir. Hak zulmetmez. Ahlak\u0131n birinci \u015fart\u0131 adalettir. Hak yerini bulsun s\u00f6z\u00fc, adalet tesis edilsin anlam\u0131ndad\u0131r.<\/p>\n

***Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu:
\n\u201cTe\u1e23allek\u00fb bi a\u1e23l\u00e2killah.\u201d
\n\u201cAllah\u2019\u0131n ahlak\u0131yla ahlaklan\u0131n. O, y\u00fccedir, m\u00fcnezzehtir, kerem, afv ve ma\u011ffiret sahibidir. Adil\u2019dir, az da olsa insanlara zul\u00fcm etmez.\u201d (Mezahib\u00fc\u2019l- Erbaa- Abdurrahman el-Ceziri 1. Cilt, 233. Sh.) (Tefsir-i Kebir- Mefatihu\u2019l- Gayb, Nisa Suresi, 125. Ayet, 8. Cilt, 338. Sh.)<\/p>\n

*Gazzali Hakk\u2019\u0131, zati isimlerden saym\u0131\u015f ve onun esma-i h\u00fcsna i\u00e7inde lafza-i celalden hemen sonra geldi\u011fini s\u00f6ylemi\u015ftir. (el-Maksad\u00fc\u2019l-esna, s. 172.) (\u0130slam Ans. 15. Cilt, 152. Sh.)<\/p>\n

*Abdullah bin Abbas\u2019\u0131n rivayet etti\u011fi bir hadiste Rasul-i Ekrem\u2019in tehecc\u00fcd namaz\u0131ndaki duas\u0131nda hak kelimesi \u015f\u00f6yle tekrarlanmaktad\u0131r: \u201cAllah\u0131m! Sen haks\u0131n, vaadin hak, s\u00f6z\u00fcn hakt\u0131r; sana kavu\u015fmak hakt\u0131r, cennet hak, cehennem hakt\u0131r; peygamberler hakt\u0131r; k\u0131yametin kopmas\u0131 hakt\u0131r.\u201d (Buhari- Tevhid, 24, 35.) (M\u00fcslim- M\u00fcsafirin, 199.) (\u0130slam Ans. 15. Cilt, 152. Sh.)<\/p>\n

*Ya Hak, Ya Adl, Ya Muksit, Bizleri zul\u00fcmden koru!<\/p>\n

El- Kayyum<\/strong><\/p>\n

\u0130hlas, ihsan ve takva dinin sacaya\u011f\u0131d\u0131r. \u0130hsan\u0131 kazanan ihlas\u0131 ve takvay\u0131 da kazan\u0131r. Allah\u2019\u0131 g\u00f6r\u00fcr gibi ibadet eden bir kimse, \u00e7ok faziletlere ve nurlara mazhar olur. O halde ihsan\u0131 kazanmak nas\u0131l m\u00fcmk\u00fcn olur?<\/p>\n

\u0130hsan halinin kazan\u0131lmas\u0131 m\u00fc\u015fahedetullaha vesile olan Latife-i Rabbaniyenin tezah\u00fcr\u00fc ile m\u00fcmk\u00fcnd\u00fcr. Rabbani Latifenin dirilmesi, ne\u015fv-\u00fc nema bulmas\u0131 Kayyum tecellisi ile olur. Bu isim zikredildik\u00e7e ihsan halinde a\u00e7\u0131lma olur. Kayyum ismini zikir ve tefekk\u00fcr, latife-i Rabbaniyenin m\u00fc\u015fahedetullahda terakkisine ve istifadesine vesile olur. Bununla iman kuvvet bulur ve mukarreblerden olunur. Kayyum olan Allah, g\u00f6kleri, yeri ve her \u015feyi ayakta tutand\u0131r.
\nO, her g\u00fcn (her an) yeni bir \u015fe\u2019ndedir (yaratmadad\u0131r.) (Rahman: 29.)<\/p>\n

*Zat-\u0131 Akdesin tagayy\u00fcr\u00fc ve tebedd\u00fcl\u00fc muhaldir. (30. Lem\u2019a, 6. N\u00fckte, 4. \u015eua)
\nAllah, de\u011fi\u015fmekten, ba\u015fkala\u015fmaktan, mekana girmek ve zamana tabi olmaktan m\u00fcnezzehtir. Ezel bir taraf, ebed bir taraft\u0131r demek yanl\u0131\u015ft\u0131r. Allah ezelden ebede gider demek hatad\u0131r. Ezel ve ebed, Allahu Teala\u2019n\u0131n y\u00fcce makam\u0131n\u0131n zamandan ve mekandan m\u00fcnezzeh olmas\u0131d\u0131r. O\u2019nun makam\u0131 ezeli ve ebedidir. O tagayy\u00fcr ve tebedd\u00fclden m\u00fcnezzehtir.<\/p>\n

Gafur, Gaffar, Af\u00fcv ve Tevvab<\/strong><\/p>\n

Cenab-\u0131 Hakk\u2019\u0131n esmas\u0131ndan olan ve s\u00fcrekli s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z, dilimizden d\u00fc\u015f\u00fcrmedi\u011fimiz isimlerin ba\u015f\u0131nda Gafur, Gaffar, Af\u00fcv ve Tevvab isimleri geliyor. G\u00fcnahlar\u0131m\u0131z, hatalar\u0131m\u0131z ve pi\u015fmanl\u0131klar\u0131m\u0131z\u0131n neticesinde dergah-\u0131 ilahiye gidip g\u00f6z ya\u015f\u0131 d\u00f6kerek bu isimlerle yalvarmal\u0131y\u0131z. Gafur ismi ile Gaffar ismi ve Af\u00fcv ismi ile Tevvab ismi aras\u0131nda ne fark var?<\/p>\n

Gafur g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan demektir. Gaffar ise tekrar tekrar ba\u011f\u0131\u015flayan, g\u00fcnahlar\u0131 s\u00fcrekli ba\u011f\u0131\u015flayan demektir. \u0130nsan ne kadar \u00e7ok tevbesini bozarsa ve g\u00fcnah i\u015flerse de rahmet-i ilahiyye kap\u0131lar\u0131n\u0131 kapatm\u0131yor. Ba\u011f\u0131\u015fl\u0131yor, ma\u011ffiret ediyor, g\u00fcnahlar\u0131n\u0131 \u00f6rt\u00fcyor. Af\u00fcv ismi, affetmesi, g\u00fcnahlar\u0131 tamamen silmesi, yok etmesi demektir. \u0130slam kendinden \u00f6ncekini siler. \u0130slam ile \u015fereflenen kimsenin ge\u00e7mi\u015f g\u00fcnahlar\u0131 silinir ve yok olur. Kemal s\u0131fat\u0131ndan ne\u015f\u2019et eden kerem ve c\u00f6mertli\u011finin bollu\u011funa yak\u0131\u015fan da budur. Tevbe bir eylemdir. Bu eylemin i\u00e7inde pi\u015fmanl\u0131k, g\u00fcnah\u0131 terk ve bir daha d\u00f6nmemek vard\u0131r. Buna azmeden kimsenin tevbesini Tevvab kabul eder. Tevvab ona yeni kap\u0131lar a\u00e7ar ve bamba\u015fka bir hayat tarz\u0131 sunar.<\/p>\n

*\u0130lahi a\u015fk\u0131n yolu Tevvab musluklar\u0131nda y\u0131kanmaktan ge\u00e7er. Bunu Muhyiddin Arabi \u015f\u00f6yle izah eder: \u201cSalik tevbe ve iyi niyete riayet ederek zikrederse kalbinde muhabbet olu\u015fur. Oradan \u015fevk ve \u00fcnsiyete, nihayet ilahi a\u015fka ula\u015f\u0131r.\u201d<\/p>\n

***All\u00e2humme inn\u00ee es\u2019elukel afve vel \u00e2fiyetel\u00ee velehu fidd\u00eeni vedduny\u00e2 vel\u00e2\u1e23irah. (23. Mektup, 1. Sual)<\/p>\n

***Allah\u2019\u0131m, senden kendim ve onun i\u00e7in d\u00fcnyada ve ahirette af ve afiyet istiyorum. (Hakim- M\u00fcstedrek, El-Ezk\u00e2r- Nevevi)
\n(Allah\u2019dan d\u00fcnya ve ahirette afiyet dile.) (Tirmizi- Dua, 6.)<\/p>\n

El- Hannan El- Mennan<\/strong><\/p>\n

Cehennemden en son \u00e7\u0131kacak olan adam El- Hannan ve El- Mennan isimleriyle yalvar\u0131yor. Duas\u0131 Ar\u015f\u2019dan duyuluyor. Cebrail\u2019i hayrete d\u00fc\u015f\u00fcr\u00fcyor. Darda kal\u0131nca b\u00f6yle yalvaran bunun faydas\u0131n\u0131 g\u00f6r\u00fcr. Allah\u2019\u0131n yard\u0131m\u0131 hemen gelir.<\/p>\n

El- aman! El- aman! Ya Hannan! Ya Mennan!
\nAman diliyorum Ey Rahmeti ve \u0130hsan\u0131 sonsuz olan Allah\u2019\u0131m!<\/p>\n

Hannan<\/em>: Y\u00fcz \u00e7evirene de rahmet eden.
\nMennan<\/em>: \u0130stemeden ihsan eden.<\/p>\n

(Cevher \u0130nci Alt\u0131n)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Allah Hak Allah ger\u00e7e\u011fin ta kendisidir. Bunu inkar eden haktan uzakla\u015f\u0131r, bat\u0131l ona dolan\u0131r ve yok olur. Hak gelince bat\u0131l yok olmaya mahkumdur. Nur gelince karanl\u0131k kaybolur. Adalet gelince zul\u00fcm mahvolur. \u0130man hakk\u0131 tasdik, k\u00fcf\u00fcr hakk\u0131 inkard\u0131r. Hak, kaybolmaz, bitmez, t\u00fckenmez, yok olmaz. Hak ismi k\u0131dem, beka ve v\u00fccud manalar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r. Hak hukuktur, hukuku…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5471","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5471"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5471\/revisions"}],"predecessor-version":[{"id":5472,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5471\/revisions\/5472"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}