Her k\u00f6t\u00fcl\u00fc\u011f\u00fcn, zulm\u00fcn ve husumetin temelinde kalb kat\u0131l\u0131\u011f\u0131 ve menfaat zaaf\u0131 vard\u0131r.
\nZulme kar\u015f\u0131 tavr\u0131m\u0131z mahiyetimizi ortaya koyar. \u0130nsan\u0131n kalitesi buradan anla\u015f\u0131l\u0131r. Zulme r\u0131za zul\u00fcmd\u00fcr. Zulme r\u0131za g\u00f6steren de zalimdir.<\/p>\n
*Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKim bir k\u00f6t\u00fcl\u00fck g\u00f6r\u00fcrse eliyle d\u00fczeltsin, eliyle g\u00fcc\u00fc yetmezse diliyle d\u00fczeltsin, ona da g\u00fcc\u00fc yetmezse kalbiyle bu\u011fuzetsin. \u0130\u015fte bu, iman\u0131 en zay\u0131f oland\u0131r.\u201d (M\u00fcslim- Kitab\u00fc\u2019l- \u0130man.)<\/p>\n
*Hi\u00e7bir ahlaki meziyet adalet ve sadakatin \u00fczerinde de\u011fildir. Ahlak\u0131n zirvesinde adalet ve sadakat var. Esfelinde ise zul\u00fcm ve ihanet var. Rasulullah\u2019\u0131n yan\u0131nda ve Ashab\u0131n zirvesinde adaletli \u00d6mer ve sadakatli Ebu Bekir var. K\u00fcfr\u00fcn en a\u015fa\u011f\u0131s\u0131nda ise zalim Ebu Cehil ve hain Ebu Leheb var. Biri g\u00fcc\u00fcn\u00fc zay\u0131flar\u0131 ezerek zul\u00fcmde kulland\u0131. Di\u011feri akrabal\u0131k ba\u011f\u0131na ve h\u0131s\u0131ml\u0131\u011f\u0131na ihanet etti.<\/p>\n
*\u0130nsan ahlak\u0131 iki \u015fey \u00fczerinden imtihan olunur. Kulun imtihan\u0131nda en belirleyici iki \u015fey, ahlak\u0131na yerle\u015fmi\u015f olan zul\u00fcm ve ihanettir. Bu ikisi bir insanda varsa o iflah olmaz, kaybeder.
\n\u0130hanet ve zul\u00fcm!
\nEmrinde oldu\u011fu kimselere hainlik eder.
\nEmri alt\u0131nda olan kimselere haks\u0131zl\u0131k eder.
\nKur\u2019an, iki \u015fey \u00fczerinde hassasiyetle durur.
\n\u0130nsan\u0131 bu iki konuda uyar\u0131r.
\nAdalet ve emanet!
\nAdaleti terk eden zulmeder.
\nEmaneti terk eden ihanet eder.<\/p>\n
*Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201c\u015e\u00fcphesiz insan \u00e7ok zalim, \u00e7ok nank\u00f6rd\u00fcr.\u201d (\u0130brahim: 34.)<\/p>\n
*Zeyd bin Sabit\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u015eu be\u015f \u015feyin cezas\u0131 d\u00fcnyada hemen verilir: Zul\u00fcm, hainlik, anne babaya eziyet etmek, akraba ile ili\u015fkiyi kesmek, yap\u0131lan iyili\u011fi g\u00f6rmemek.\u201d (Cami\u00fc\u2019s- Sagir 2. Cilt.)<\/p>\n
Hain<\/strong><\/p>\n *Sadakatsizli\u011fin derekeleri var: *\u0130hanet evham\u0131, adam\u0131 zalim eder. *Riyakar\u0131n riyadan ald\u0131\u011f\u0131 hazz\u0131, hain; hainlik yaparken al\u0131r.<\/p>\n *\u00c7\u00fcr\u00fcm\u00fc\u015f bir toplumda, insanlar aras\u0131nda yayg\u0131n olan bu s\u0131fatlar\u0131n konu\u015fulmas\u0131 rahats\u0131zl\u0131\u011fa sebeb oluyor.<\/p>\n H\u0131yanete Ho\u015fg\u00f6r\u00fc Olur mu?<\/strong><\/p>\n H\u0131yanete ho\u015fg\u00f6r\u00fc zelil bir acziyettir. Bu hal ise kurallar\u0131n ge\u00e7erlili\u011fini yitirdi\u011fi, \u015fahsiyetin bitti\u011fi, acziyetin son raddeye geldi\u011fi, b\u00fct\u00fcn kavramlar\u0131n anlam\u0131n\u0131 kaybetti\u011fi tam bir mana erozyonu ve ruh depremidir. Fikir namusunun telef oldu\u011fu bir noktad\u0131r.<\/p>\n Hain d\u00f6ner. Bu d\u00f6nme iki farkl\u0131 zamanda olur.<\/p>\n \u00d6nce yola \u00e7\u0131kt\u0131\u011f\u0131 dostunu yar\u0131 yolda b\u0131rak\u0131r yan \u00e7izer. O yoldan uzakla\u015f\u0131p ba\u015fka y\u00f6nlere d\u00f6ner. Yola \u00e7ak\u0131l ta\u015flar\u0131, may\u0131nlar ve envai \u00e7e\u015fit tuzaklar haz\u0131rlar. Bana yar olmad\u0131 ba\u015fkas\u0131na da olmas\u0131n diyerek zarar verir. Kopar gider. Sonra hainli\u011fi derinse bir hainlik onu kesmez. Bir daha ve defalarca h\u0131yanet etmek i\u00e7in tekrar d\u00f6ner gelir. Bu d\u00f6n\u00fc\u015f\u00fc de yapt\u0131klar\u0131n\u0131 bir daha tekrarlamak i\u00e7indir. O halde birincisini \u00f6nlemek zordur. Ancak ikincisine m\u00fcsaade etmemek kolayd\u0131r.<\/p>\n H\u0131yanete ho\u015fg\u00f6r\u00fc olmaz. D\u00f6n\u00fcp gelirse, d\u00f6nd\u00fcr\u00fcl\u00fcr g\u00f6nderilir. M\u00fc\u2019min bir delikten iki defa \u0131s\u0131r\u0131lmaz. Rasulullah (s.a.v.), Bedir\u2019de affetti\u011fi fakat Uhud\u2019da tekrar kar\u015f\u0131s\u0131na \u00e7\u0131kan Ebu Azze isimli haini affetmemi\u015ftir.<\/p>\n Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cM\u00fc\u2019min bir y\u0131lan deli\u011finden iki defa \u0131s\u0131r\u0131lmaz.\u201d (Buhari- Edeb) (M\u00fcslim- Z\u00fchd- Ebu Davud- Edeb \u2013 \u0130bn Mace- Fiten- Darimi- Rikak- Ahmed b. Hanbel, c. 2, s. 115, 379.)<\/p>\n Cevher \u0130nci Alt\u0131n\u2019dan<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Her k\u00f6t\u00fcl\u00fc\u011f\u00fcn, zulm\u00fcn ve husumetin temelinde kalb kat\u0131l\u0131\u011f\u0131 ve menfaat zaaf\u0131 vard\u0131r. Zulme kar\u015f\u0131 tavr\u0131m\u0131z mahiyetimizi ortaya koyar. \u0130nsan\u0131n kalitesi buradan anla\u015f\u0131l\u0131r. Zulme r\u0131za zul\u00fcmd\u00fcr. Zulme r\u0131za g\u00f6steren de zalimdir. *Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKim bir k\u00f6t\u00fcl\u00fck g\u00f6r\u00fcrse eliyle d\u00fczeltsin, eliyle g\u00fcc\u00fc yetmezse diliyle d\u00fczeltsin, ona da g\u00fcc\u00fc yetmezse kalbiyle bu\u011fuzetsin. \u0130\u015fte bu, iman\u0131 en…<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5465","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5465"}],"version-history":[{"count":1,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5465\/revisions"}],"predecessor-version":[{"id":5466,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/posts\/5465\/revisions\/5466"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nVefas\u0131z: Nimetleri ve iyili\u011fi unutan,
\nNank\u00f6r: Nimetleri ve iyili\u011fi inkar eden,
\nHain: S\u00f6z verip s\u00f6z\u00fcnde durmayan,
\nKalle\u015f: Dost gibi yakla\u015f\u0131p f\u0131rsat kollay\u0131p sald\u0131rand\u0131r.<\/p>\n
\nZul\u00fcm evham\u0131, adam\u0131 hain eder.<\/p>\n