{"id":135,"date":"2012-12-02T16:43:12","date_gmt":"2012-12-02T14:43:12","guid":{"rendered":"http:\/\/www.suristan.net\/?page_id=135"},"modified":"2013-05-11T16:01:05","modified_gmt":"2013-05-11T13:01:05","slug":"fikhul-kebir","status":"publish","type":"page","link":"https:\/\/suristan.net\/?page_id=135","title":{"rendered":"FIKHU’L KEB\u0130R"},"content":{"rendered":"

\"\"<\/a>Sat\u0131n almak i\u00e7in \u00a0SUR Tel:\u00a00507 410 82 49<\/strong><\/span><\/a><\/a><\/p>\n

\n

Bu kitapta, Taharet ve Namaz ile ilgili h\u00fck\u00fcmler, El-Hidaye, \u0130bn-i Abidin, Fetavayi Hindiyye, Mebsut ve El-\u0130htiyar gibi sa\u011flam ve g\u00fcvenilir Hanefi kaynaklar\u0131ndan al\u0131nm\u0131\u015f, ayet ve hadislerle takviye edilmi\u015ftir. Kaynak g\u00f6sterdi\u011fimiz kitaplar, muazzam Muhammed \u00fcmmetinin kahir ekseriyetini temsil eden Hanefi mezhebinin ulema ve mensuplar\u0131 taraf\u0131ndan amel edilen ve sa\u011flaml\u0131\u011f\u0131 g\u00f6r\u00fc\u015f birli\u011fiyle tasdik edilen h\u00fck\u00fcmleri ihtiva eden kitaplard\u0131r.<\/em><\/p>\n

Taharet ve Namaz ile ilgili meselelerin tahkik edildi\u011fi bu eserimize, konular\u0131n ehemmiyetine ve b\u00fcy\u00fckl\u00fc\u011f\u00fcne binaen ve teferruatl\u0131 bir \u015fekilde i\u015flenmi\u015f olmas\u0131ndan dolay\u0131 F\u0131khu\u2019l- Kebir ismini uygun g\u00f6rd\u00fck. \u0130mandan sonra en m\u00fchim ibadet namaz oldu\u011fu ve Taharette namaz\u0131n \u015fart\u0131 oldu\u011fu i\u00e7in eserimizi bu iki ba\u015fl\u0131k alt\u0131nda toplad\u0131k. Kabirde ilk sualin temizlikten sorulmas\u0131 ve K\u0131yamette ise ilk hesab\u0131n namazdan olmas\u0131 da bu iki meselenin ne kadar ehemmiyetli oldu\u011funu idrak etmemiz i\u00e7in yeterli olsa gerektir. R\u0131zay\u0131 ilahiyi kazanmak ve ebedi saadete mazhar olmak da yine bu iki hakikati do\u011fru anlamak ve gere\u011fini yapmakla m\u00fcmk\u00fcn olur.<\/em><\/p>\n

F\u0131khu\u2019l- Kebir olsun, F\u0131khu\u2019l- Evsat olsun veya F\u0131khu\u2019l- Asgar olsun ders notlar\u0131 olarak defalarca tedkik edilmi\u015f ve meseleler \u00fczerinde tahkikli \u00e7al\u0131\u015fmalar yap\u0131lm\u0131\u015ft\u0131r.<\/em><\/p>\n<\/blockquote>\n

FIKHU\u2019L- KEB\u0130R\u2019DEN SE\u00c7MELER<\/strong><\/p>\n

\u00a0Sual:\u00a0<\/em><\/strong>Kulun ilk sorguya \u00e7ekilece\u011fi \u015fey nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Kulun ilk sorguya \u00e7ekilece\u011fi \u015fey kabirde temizlik mah\u015ferde ise namazd\u0131r. Kabirde ilk sorulacak \u015feyin temizlik oldu\u011funa delil Peygamber (s.a.v.)\u2019in \u015fu hadisidir: \u201cBevlden sak\u0131n\u0131n! \u00c7\u00fcnk\u00fc kulun kabirde ilk sorguya \u00e7ekilece\u011fi \u015fey odur.\u201d Bu hadisi Taberani g\u00fczel bir isnadla rivayet etmi\u015ftir. Mah\u015ferde ilk sorulacak \u015feyin namaz oldu\u011funa delil de: \u201cK\u0131yamet g\u00fcn\u00fcnde kulun amellerinden ilk sorguya \u00e7ekilece\u011fi \u015fey namazd\u0131r.\u201d hadis- i \u015ferifidir. (\u0130. Abidin 1. Cilt, 606. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Hades nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Hades: Azaya girerek temizlikleri gideren \u015fer\u2019i bir vas\u0131ft\u0131r. (\u0130. Abidin 1. Cilt, 105. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Habes nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Bah\u0131r\u2019da beyan edildi\u011fine g\u00f6re habes (pislik) hakiki necasete, hades (abdestsizlik veya c\u00fcn\u00fcbl\u00fck) de h\u00fckmi necasete mahsustur. (\u0130. Abidin 1. Cilt, 517. Sh.)<\/p>\n

\u00a0 Abdestin Farzlar\u0131<\/p>\n

Sual:\u00a0<\/em><\/strong>Abdestin farzlar\u0131 nelerdir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Allahu Teala, Kur\u2019an-\u0131 Kerimde: \u201cEy iman edenler, namaz k\u0131lmak istedi\u011finiz zaman y\u00fczlerinizi y\u0131kay\u0131n\u0131z ve dirseklerinizle beraber ellerinizi de y\u0131kay\u0131n\u0131z. Ba\u015flar\u0131n\u0131z\u0131 meshediniz. Ve topuklarla birlikte ayaklar\u0131n\u0131z\u0131 da y\u0131kay\u0131n\u0131z.\u201d buyurmu\u015ftur. (Maide: 6.)<\/p>\n

Bu ayet-i kerimeden de anla\u015f\u0131ld\u0131\u011f\u0131 gibi abdestin, d\u00f6rt farz\u0131 vard\u0131r:<\/p>\n

l-) Y\u00fcz\u00fc y\u0131kamak.<\/p>\n

2-) Kollar\u0131 y\u0131kamak.<\/p>\n

3-) Ba\u015f\u0131 mesh etmek.<\/p>\n

4-) Ayaklar\u0131 y\u0131kamakt\u0131r. (F. Hindiyye 1. Cilt, 15. Sh.)<\/p>\n

*<\/strong>\u0130htar: Abdestin farzlar\u0131nda,<\/p>\n

\u0130mam-\u0131 \u015eafii\u2019ye g\u00f6re:<\/p>\n

-Niyet farzd\u0131r. (El- Hidaye 1. Cilt, 25. Sh.)<\/p>\n

-Tertib farzd\u0131r. (\u0130. Abidin 1. Cilt, 166. Sh.)<\/p>\n

\u0130mam-\u0131 Malik\u2019e g\u00f6re:<\/p>\n

-Ba\u015f\u0131n tamam\u0131na mesh etmek farzd\u0131r. (M\u00fclteka- Mevkufat 1. Cilt, 29. Sh.)<\/p>\n

-Muvalat (birinci uzuv kurumadan ikinciyi y\u0131kamak) farzd\u0131r. (\u0130. Abidin 1. Cilt, 166. Sh.)<\/p>\n

-A\u2019zay\u0131 ovu\u015fturmak farzd\u0131r. (\u0130. Abidin 1. Cilt, 221. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Abdestte suyun akmas\u0131 \u015fart m\u0131d\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Tahavi \u015eerhinde: \u201cAbdestte suyu ak\u0131tmak \u015fartt\u0131r.\u201d denilmi\u015ftir. Kar ile abdest al\u0131nd\u0131\u011f\u0131 zaman, e\u011fer o sulu olur ve ondan bir iki veya daha fazla su damlarsa, onunla al\u0131nan abdest icmaen caiz olur. (F. Hindiyye 1. Cilt, 15.-16. Sh.)<\/p>\n

Sual:<\/em><\/strong>\u00a0Abdest al\u0131rken y\u0131kaman\u0131n \u00f6l\u00e7\u00fcs\u00fc nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Y\u0131kamaktan murad; suyu damlayarak ak\u0131tmakt\u0131r. Velev ki bir damla olsun. \u201cel-Feyz\u201d nam kitapta, esah kavle g\u00f6re en az iki damla olaca\u011f\u0131 bildiriliyor. (\u0130. Abidin 1. Cilt, 121.- 109. Sh.)<\/p>\n

Sual:<\/em><\/strong>\u00a0Abdest i\u00e7in yetecek en az miktar ne kadard\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Zahir rivayede yetecek en az miktar\u0131n abdest i\u00e7in bir m\u00fcd su oldu\u011fu bildirilmi\u015ftir. Buna delil Buhari ile M\u00fcslim\u2019in ittifakla rivayet ettikleri bir hadisdir. Fakat bu s\u0131n\u0131rlama laz\u0131m\u0131 de\u011fil, s\u00fcnnet miktar\u0131n\u0131n en a\u015fa\u011f\u0131s\u0131n\u0131 beyand\u0131r. (\u0130. Abidin 1. Cilt, 233. Sh.)<\/p>\n

*<\/strong>1 M\u00fcd = \u015eer\u2019i dirheme g\u00f6re 729 gram eder. (\u0130. Abidin Fihrist, 137.- 128. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>K\u0131raat\u0131n en a\u015fa\u011f\u0131 hududu nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>K\u0131raat\u0131n en a\u015fa\u011f\u0131 hududu kula\u011f\u0131na eri\u015fecek sesin \u00e7\u0131kmas\u0131d\u0131r. Velev ki h\u00fckmen olsun, nitekim ortada sa\u011f\u0131rl\u0131k veya g\u00fcr\u00fclt\u00fc gibi bir mani bulunursa h\u00fckmen i\u015fitmi\u015f say\u0131l\u0131r. (\u0130. Abidin 2. Cilt, 357. Sh.)<\/p>\n

*<\/strong>Bir kimsenin, dudaklar\u0131 oynasa ve bir ba\u015fka kimsede ona iyice yakla\u015f\u0131p, kula\u011f\u0131n\u0131 onun a\u011fz\u0131na tuttu\u011fu halde, onun sesini ancak i\u015fitiyorsa fakat onun okudu\u011funu anlamasa, buna, M\u00fccemcek (pek anla\u015f\u0131lmayan s\u00f6z, a\u00e7\u0131kl\u0131k kazanmayan haber) denir. (F. Hindiyye 1. Cilt, 252. Sh.)<\/strong><\/p>\n

Sual:\u00a0<\/em><\/strong>Bu bahis edilenler, ba\u015fka nerede ge\u00e7erli olur?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Bu bahis edilenler, kesilen hayvana besmele, secde-i tilavetin vacib olmas\u0131, k\u00f6le azad\u0131, kad\u0131n bo\u015famak, istisna vesaire gibi s\u00f6ze taalluk eden her \u015feyde ge\u00e7erlidir. Bir kimse kar\u0131s\u0131n\u0131 bo\u015far veya istisna yaparda a\u011fz\u0131n\u0131n s\u00f6yledi\u011fini kula\u011f\u0131 i\u015fitmez ise sahih kavle g\u00f6re sahih olmaz. (\u0130. Abidin 2. Cilt, 357. Sh.) (F. Hindiyye 1. Cilt, 242. Sh.)<\/p>\n

*<\/strong>Bir kimse i\u015fitilmeyecek \u015fekilde f\u0131s\u0131ldasa veya sadece g\u00f6n\u00fclden ge\u00e7irse namaz\u0131 caiz de\u011fildir. Maksad hususi bir \u015fekilde s\u00f6ylemesi yani s\u00f6yledi\u011fini kendisinin i\u015fitmesidir. Keza euz\u00fc besmele, tesbih, k\u0131raat, salavat gibi namaza aid b\u00fct\u00fcn s\u00f6zler b\u00f6yle oldu\u011fu gibi k\u00f6le azad\u0131, kad\u0131n bo\u015famak ve yemin dahi bu kabildendir. (\u0130. Abidin 2. Cilt, 200.- 201. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckunun delili nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Delili: \u201cR\u00fcku edenlerle beraber r\u00fcku edin.\u201d (Bakara: 43.) ayet-i kerimesidir.<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fcku nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>R\u00fcku: Ellerini salm\u0131\u015f olsa dizlerine varacak derecede e\u011filmektir. \u201cSirac\u201dda da b\u00f6yle denilmi\u015ftir. (\u0130. Abidin 2. Cilt, 190. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckunun s\u00fcnnete uygun \u015fekli nas\u0131ld\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>\u0130bn Abbas\u2019dan (r.a.) rivayetle: \u201cRasulullah (s.a.v.) namaz k\u0131larken r\u00fckua vard\u0131\u011f\u0131 zaman \u00f6ylesine d\u00fczg\u00fcn dururdu ki s\u0131rt\u0131na su d\u00f6k\u00fclse akmadan \u00fczerinde durabilirdi.\u201d (Taberani- Mu\u2019cemu\u2019l- Kebir, Ebu Ya\u2019la) (Cem\u2019ul- Fevaid 1. Cilt, 226. Sh.)<\/p>\n

*<\/strong>Vab\u0131sa b. Ma\u2019bed\u2019den (r.a.) rivayet edilen bir hadiste \u015f\u00f6yle denilmektedir: \u201cRasulullah\u2019\u0131n (s.a.v.) namaz k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. R\u00fcku etti\u011fi zaman s\u0131rt\u0131n\u0131 d\u00fcz tutard\u0131. \u00d6yle ki, \u00fczerine su d\u00f6k\u00fclecek olsa su dururdu.\u201d (\u0130bn-i Mace) Hz. Ai\u015fe\u2019den rivayet edilen bir hadis-i \u015ferifte \u015f\u00f6yle denilmektedir: \u201cHz. Peygamber (s.a.v.) r\u00fckuya vard\u0131\u011f\u0131 zaman ba\u015f\u0131n\u0131 ne kald\u0131r\u0131r, ne de sal\u0131verir, ikisi aras\u0131nda tutard\u0131.\u201d (M\u00fcslim) (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 2. Cilt, 29. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckuda ellerin ve parmaklar\u0131n durumu nas\u0131l olmal\u0131d\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Ellerini dizleri \u00fczerine koyarak onlara dayan\u0131r ve kuvvet bulmak i\u00e7in parmaklar\u0131n\u0131 a\u00e7ar. Bald\u0131rlar\u0131n\u0131 dik tutmak s\u00fcnnettir. R\u00fcku\u2019da en az \u00fc\u00e7 defa tesbih eder. (\u0130. Abidin 2. Cilt, 274. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Tesbihlerin \u00fc\u00e7ten az b\u0131rak\u0131lmas\u0131 mekruh mudur?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Ulema, tesbihlerin \u00fc\u00e7ten az b\u0131rak\u0131lmas\u0131 mekruh oldu\u011funu \u00fc\u00e7ten ziyadenin ise tek say\u0131da bitirmek \u015fartiyle be\u015f, yedi veya dokuza kadar \u00e7\u0131kar\u0131lmas\u0131n\u0131n m\u00fcstehab oldu\u011funu s\u00f6ylemi\u015flerdir. Fakat bu imam olmayan hakk\u0131ndad\u0131r. \u0130mam olursa cemaate b\u0131kk\u0131nl\u0131k vermemek \u00fczere uzatmaz. (\u0130. Abidin 2. Cilt, 276. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckuda nas\u0131l tesbih eder?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>R\u00fcku tesbihinde \u201cSubh<\/span>\u00e2ne rabbiyel\u00a0az<\/span>\u00eem.\u201d demek s\u00fcnnettir. (\u0130. Abidin 2. Cilt, 276. Sh.)<\/p>\n

*<\/strong>Hz. Huzeyfe (r.a.) \u015f\u00f6yle demi\u015ftir: \u201cHz. Peygamber (s.a.v.) ile beraber namaz k\u0131ld\u0131m. R\u00fckuda \u201cSubh<\/span>\u00e2ne rabbiyel\u00a0az<\/span>\u00eem\u201d, secdede \u201cSubh<\/span>\u00e2ne rabbiye\u2019l-\u00a0a<\/span>\u2019l\u00e2\u201d derdi. Okuyu\u015fu esnas\u0131nda rahmet ayeti ge\u00e7ince orada durur ve Allah\u2019dan rahmet isterdi. Azab ayeti gelince de Allah\u2019a s\u0131\u011f\u0131n\u0131rd\u0131. Bu hadisi be\u015f hadis imam\u0131 rivayet etmi\u015f olup Tirmizi sahih demi\u015ftir. (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 2. Cilt, 29. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckuda, topuklar\u0131n durumu nas\u0131l olmal\u0131d\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>R\u00fckuda, topuklar\u0131n\u0131 birbirine yap\u0131\u015ft\u0131rmak s\u00fcnnettir. Ebu\u2019s Suud: \u201cSecde halinde de b\u00f6yledir. Bu s\u00fcnnetler bahsinde de ge\u00e7mi\u015ftir.\u201d diyor. \u015e\u00fcbhesiz ki bu bir g\u00f6z hatas\u0131d\u0131r. Evet: Olabilir ki bu mana r\u00fckudan anla\u015f\u0131lm\u0131\u015ft\u0131r. R\u00fckuda topuklar\u0131 birbirine yap\u0131\u015ft\u0131rmak s\u00fcnnet olunca ondan sonra onlar\u0131 ay\u0131rmaktan bahis etmemi\u015flerdir. Esas olan secde halindede yap\u0131\u015f\u0131k kalmalar\u0131d\u0131r. (\u0130. Abidin 2. Cilt, 274.- 275. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>R\u00fckuda tatbikin h\u00fckm\u00fc nedir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Tatbik; r\u00fcku\u2019da iki avucunu birbirine yap\u0131\u015ft\u0131r\u0131p mecmu\u2019lar\u0131n\u0131 iki dizin aras\u0131na getirmektir. Tirmizi: \u201cTatbik, ehl-i ilim yan\u0131nda mensuh say\u0131l\u0131r. Yaln\u0131z \u0130bn-i Mes\u2019ud (r.a.) ile ashab\u0131ndan baz\u0131lar\u0131 taraf\u0131ndan bunun yap\u0131ld\u0131\u011f\u0131 mervidir.\u201d diyor. (Sahih-i Buhari \u015eerhi- Tecrid-i Sarih 2. Cilt, 792. Sh.)<\/p>\n

*<\/strong>\u0130bn-i Mes\u2019ud (r.a.) anlat\u0131yor: \u201cRasulullah (s.a.v.) bize namaz\u0131 \u015f\u00f6yle \u00f6\u011fretti: \u201c\u00d6nce tekbir getirdi iki elini kald\u0131rd\u0131. R\u00fckuya gitti\u011fi zaman ellerini dizlerinin aras\u0131nda kavu\u015fturdu.\u201d Ravi der ki: \u201cSa\u2019d\u2019a bu haber ula\u015f\u0131nca: \u201cKarde\u015fim do\u011fru s\u00f6yledi. Biz b\u00f6yle yapard\u0131k, sonra \u015fununla emredildik dedi ve bununla diz kapaklar\u0131n\u0131 kavray\u0131p avu\u00e7lamay\u0131 kastetti.\u201d (Ebu Davud, Nesai, Buhari, M\u00fcslim) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 8. Cilt, 454.- 490. Sh.) (Cem\u2019ul- Fevaid 1. Cilt, 221. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Diz kapaklar\u0131n\u0131 kavray\u0131p avu\u00e7lamak s\u00fcnnet midir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Hz. \u00d6mer (r.a.) demi\u015ftir ki: \u201cDiz kapa\u011f\u0131 (n\u0131 tutmak) sizin i\u00e7in s\u00fcnnet k\u0131l\u0131nm\u0131\u015ft\u0131r. \u00d6yle ise r\u00fckuda diz kapaklar\u0131n\u0131 kavray\u0131n. (Tirmizi, Nesai) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 8. Cilt, 455. Sh.) (Cem\u2019ul- Fevaid 1. Cilt, 221. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Namazdan sonra namaz tesbihat\u0131n\u0131 nas\u0131l yapar?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>(Selamdan sonra) \u00fc\u00e7 defa isti\u011ffarda bulunmak, Ayet el- k\u00fcrsiyi ve muavvizat\u0131 (kul euz\u00fc surelerini) okumak, otuz \u00fc\u00e7er defa Subh<\/span>\u00e2nallah, Elhamdulillah, All\u00e2huekber demek (ki bunlar\u0131n mecmuu doksandokuz eder) y\u00fcz\u00fcnc\u00fcde Tehlil getirmek (L\u00e2 il\u00e2he illall\u00e2hu vah<\/span>dehu l\u00e2 \u015ferike leh demek) dua etmek ve duay\u0131, \u201cSubh<\/span>\u00e2ne rabbike rabbi-l\u2019i<\/span>zzeti\u00a0a<\/span>mm\u00e2 yas<\/span>if\u00fbn. Ve sel\u00e2mun\u00a0a<\/span>l\u00e2-lmursel\u00een. Velh<\/span>amdu lill\u00e2hi rabbi-l\u00a0\u00e2<\/span>lem\u00een (Saffat: 180.- 181.- 182.)\u201d ile bitirmek m\u00fcstehabt\u0131r. (\u0130. Abidin 2. Cilt, 346. Sh.) (\u0130. Abidin 3. Cilt, 245. Sh.)<\/p>\n

*<\/strong>Hasan bin Ali\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKim farz namazdan sonra Ayete\u2019l- K\u00fcrsi\u2019yi okursa \u00f6b\u00fcr namaza kadar o, Allah\u2019\u0131n zimmeti ve himayesinde olur.\u201d (Taberani- Mu\u2019cemu\u2019l- Kebir) (Cem\u2019ul- Fevaid 5. Cilt, 255. Sh.)<\/p>\n

*<\/strong>Ukbe bin Amir\u2019den (r.a.) rivayetle, dedi ki: \u201cRasulullah (s.a.v.), bana her namaz\u0131n arkas\u0131ndan Muavvizeteyn (Felak ve Nas) surelerini okumam\u0131 emretti.\u201d (S\u00fcnen-i Tirmizi 5. Cilt, 42. Sh.) (Ebu Davud, Nesai) (Cem\u2019ul- Fevaid 5. Cilt, 253. Sh.)<\/p>\n

*<\/strong>Di\u011fer rivayette, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKim, her namaz\u0131n ard\u0131ndan otuz\u00fc\u00e7 defa Subh<\/span>\u00e2nallah, otuz\u00fc\u00e7 defa Elhamdulillah ve otuz\u00fc\u00e7 defa All\u00e2huekber deyip y\u00fcz\u00fcnc\u00fcs\u00fcn\u00fc \u201cL\u00e2 il\u00e2he illall\u00e2hu vah<\/span>dehu l\u00e2 \u015ferike leh. Lehul mulku ve lehul\u00a0h<\/span>amdu ve huve\u00a0a<\/span>l\u00e2 kulli \u015feyin\u00a0k<\/span>ad\u00eer.\u201d diyerek tamamlarsa, deniz k\u00f6p\u00fckleri kadar olsa dahi g\u00fcnahlar\u0131 ba\u011f\u0131\u015flan\u0131r.\u201d (Buhari, M\u00fcslim, Muvatta, Ebu Davud) (Cem\u2019ul- Fevaid 5. Cilt, 253. Sh.)<\/p>\n

*<\/strong>Rasulullah (s.a.v.) her farz namaz\u0131n sonunda: \u201cL\u00e2 il\u00e2he illall\u00e2hu vah<\/span>dehu l\u00e2 \u015ferike leh. Lehul mulku ve lehul\u00a0h<\/span>amdu ve huve\u00a0a<\/span>l\u00e2 kulli \u015feyin\u00a0k<\/span>ad\u00eer. All\u00e2humme l\u00e2 m\u00e2nia<\/span>\u00a0lim\u00e2\u00a0a<\/span>\u2019t<\/span>ayte vel\u00e2 mu<\/span>\u2019t<\/span>iye lim\u00e2 mene<\/span>\u2019te vel\u00e2 yenfeu<\/span>\u00a0\u017cel ceddi minkel cedd.\u201d derdi. (Buhari, M\u00fcslim) (\u0130. Abidin 2. Cilt, 348. Sh.)<\/strong><\/p>\n

Sual:\u00a0<\/em><\/strong>Namaz tesbihat\u0131ndan sonra duay\u0131 nas\u0131l yapar?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Ellerini g\u00f6\u011fs\u00fc hizas\u0131nda g\u00f6ky\u00fcz\u00fcne do\u011fru a\u00e7ar. \u0130bni Abbas\u2019dan Rasulullah (s.a.v.)\u2019in b\u00f6yle yapt\u0131\u011f\u0131 rivayet olunmu\u015ftur. Zira g\u00f6ky\u00fcz\u00fc duan\u0131n k\u0131blesidir. Ve ellerinin aras\u0131nda az da olsa bir aral\u0131k bulundurur. (\u0130. Abidin 2. Cilt, 300.- 301. Sh.)<\/p>\n

*<\/strong>Esah kavle g\u00f6re duadan sonra ellerini y\u00fcz\u00fcne s\u00fcrmek s\u00fcnnettir. (\u0130. Abidin 2. Cilt, 300. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Duan\u0131n adab\u0131 nelerdir?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Dua adab\u0131ndan biri de k\u0131bleye kar\u015f\u0131 durarak ellerini koltuklar\u0131n\u0131n beyaz\u0131 g\u00f6r\u00fcn\u00fcnceye kadar kald\u0131rmakt\u0131r. Sahihayn hadisinde ravi: \u201cRasulullah (s.a.v.) ya\u011fmur duas\u0131ndan ba\u015fka bir \u015feyde ellerini kald\u0131rmazd\u0131. Ya\u011fmur duas\u0131nda ise koltuklar\u0131n\u0131n beyaz\u0131 g\u00f6r\u00fcn\u00fcnceye kadar ellerini kald\u0131r\u0131rd\u0131.\u201d demi\u015ftir. (\u0130. Abidin 2. Cilt, 301. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Ka\u00e7 \u00e7e\u015fit dua vard\u0131r?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Duan\u0131n d\u00f6rt k\u0131s\u0131m oldu\u011fu Muhammed bin Hanefiye\u2019den rivayet edilmi\u015ftir.<\/p>\n

Birincisi: Ra\u011fbet duas\u0131d\u0131r. Cenneti istemek gibi istek duas\u0131d\u0131r. Ve eller g\u00f6ky\u00fcz\u00fcne a\u00e7\u0131larak yap\u0131l\u0131r.<\/p>\n

\u0130kincisi: Rahbet duas\u0131d\u0131r. (korku duas\u0131) Cehennemden kurtulmay\u0131 niyaz etmektir. Burada bu dua yap\u0131l\u0131rken ellerini y\u00fcz\u00fcne koyar denilmi\u015fse de Bah\u0131r\u2019da ellerinin s\u0131rt\u0131 y\u00fcz\u00fcne \u00e7evrilece\u011fi bildirilmi\u015ftir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Niyaz duas\u0131d\u0131r. Ya Rab ben senin fakir ve hakir kulunum gibi halisane duadan ibarettir. Bunda cenneti istemek veya cehennemden kurtulmay\u0131 dilemek gibi bir \u015fey yoktur. Bunda k\u00fc\u00e7\u00fck parma\u011f\u0131 ile y\u00fcz\u00fck parma\u011f\u0131n\u0131 yumar. Orta parma\u011f\u0131 ile ba\u015f parma\u011f\u0131n\u0131 halka yaparak \u015fehadet parma\u011f\u0131 ile i\u015faret eder.<\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc: Gizli duad\u0131r. Gizli duada el kald\u0131rmak olmad\u0131\u011f\u0131 M\u00fcnye \u015ferhinde beyan edilmi\u015ftir. \u00c7\u00fcnk\u00fc el kald\u0131rmak ilan demektir. (\u0130. Abidin 2. Cilt, 300.- 302. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Duadan sonra ne yapar?<\/p>\n

Elcevap:\u00a0<\/em><\/strong>Sonra kalk\u0131p gitmek isterse ya sa\u011f taraf\u0131ndan yahud sol taraf\u0131ndan kalkar. Rasulullah (s.a.v.)\u2019in her iki taraf\u0131ndan kalkt\u0131\u011f\u0131 sahih rivayetle sabit olmu\u015ftur. (\u0130. Abidin 2. Cilt, 350. Sh.)<\/p>\n

Sual:\u00a0<\/em><\/strong>Kad\u0131n namazda hangi yerlerde erkeklerden ayr\u0131l\u0131r?<\/em><\/strong><\/p>\n

Elcevap:\u00a0<\/em><\/strong>Zeylai (r.a.): \u201cKad\u0131n namazda on yerde erkeklerden ayr\u0131l\u0131r.\u201d demi\u015ftir. Kad\u0131n erke\u011fe \u015fu yerlerde muhalefet eder:<\/p>\n

—Tekbirde ellerini omuzlar\u0131 hizas\u0131na kadar kald\u0131r\u0131r.<\/p>\n

—Ellerini yenlerinden \u00e7\u0131karmaz.<\/p>\n

—K\u0131yamda sa\u011f elini sol eli \u00fczerine, memeleri alt\u0131na koyup el ba\u011flar.<\/p>\n

—R\u00fcku\u2019da az e\u011filir, dizlerine dayanmaz.<\/p>\n

—R\u00fcku\u2019da parmaklar\u0131n\u0131 a\u00e7maz bilakis yumar, ellerini dizlerine koyar,<\/p>\n

—R\u00fcku ve s\u00fccudunda toplan\u0131p b\u00fcz\u00fcl\u00fcr, karn\u0131n\u0131 iki uylu\u011fundan ay\u0131rmayarak yap\u0131\u015ft\u0131r\u0131r. Kollar\u0131n\u0131 yere d\u00f6\u015fer. Koltu\u011funu secdede a\u00e7maz.<\/p>\n

—Te\u015fehh\u00fcdde teverr\u00fck yapar, yani sol yan\u0131 \u00fcst\u00fcne oturup iki ayaklar\u0131n\u0131 sa\u011f taraf\u0131ndan \u00e7\u0131kar\u0131r.<\/p>\n

—Te\u015fehh\u00fcdde ellerini parmaklar\u0131n\u0131n u\u00e7lar\u0131 dizlerine varacak \u015fekilde uyluklar\u0131 \u00fczerine koyar, parmaklar\u0131n\u0131 biraraya toplar.<\/p>\n

—Namazda ba\u015f\u0131na bir \u015fey gelirse el \u00e7arpar. Tesbih etmez.<\/p>\n

—Erkeklere imam olamaz.<\/p>\n

—Kad\u0131nlar\u0131n cemaat olmalar\u0131 mekruhtur. Cemaat olurlarsa, imam ortalar\u0131na durur.<\/p>\n

—Kad\u0131n\u0131n cemaata gitmesi mekruhtur.<\/p>\n

—Erkeklerle beraber olursa arka safa durdurulur.<\/p>\n

—Kad\u0131na Cuma namaz\u0131 yoktur.<\/p>\n

(\u0130. Abidin 2. Cilt, 295.- 296. Sh.)<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu kitapta, Taharet ve Namaz ile ilgili h\u00fck\u00fcmler, El-Hidaye, \u0130bn-i Abidin, Fetavayi Hindiyye, Mebsut ve El-\u0130htiyar gibi sa\u011flam ve g\u00fcvenilir Hanefi kaynaklar\u0131ndan al\u0131nm\u0131\u015f, ayet ve hadislerle takviye edilmi\u015ftir. Kaynak g\u00f6sterdi\u011fimiz kitaplar, muazzam Muhammed \u00fcmmetinin kahir ekseriyetini temsil eden Hanefi mezhebinin ulema ve mensuplar\u0131 taraf\u0131ndan amel edilen ve sa\u011flaml\u0131\u011f\u0131 g\u00f6r\u00fc\u015f birli\u011fiyle tasdik edilen h\u00fck\u00fcmleri ihtiva eden…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":11,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"template-rightsidebar.php","meta":{"footnotes":""},"class_list":["post-135","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=135"}],"version-history":[{"count":11,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/135\/revisions"}],"predecessor-version":[{"id":139,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/135\/revisions\/139"}],"up":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/11"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}