{"id":129,"date":"2012-12-02T16:33:04","date_gmt":"2012-12-02T14:33:04","guid":{"rendered":"http:\/\/www.suristan.net\/?page_id=129"},"modified":"2013-05-11T16:01:48","modified_gmt":"2013-05-11T13:01:48","slug":"hulasa","status":"publish","type":"page","link":"https:\/\/suristan.net\/?page_id=129","title":{"rendered":"HULASA"},"content":{"rendered":"

\"\"<\/a>Sat\u0131n almak i\u00e7in \u00a0SUR Tel:\u00a00507 410 82 49<\/strong><\/span><\/a><\/a><\/p>\n

\n

Bu kitab, m\u00fcsl\u00fcman\u0131n ahiret yolculu\u011funda maksuduna ermesi ve saadet diyar\u0131na ula\u015fmas\u0131 i\u00e7in laz\u0131m olan cihazat\u0131 temin eden ve yol haritas\u0131 h\u00fckm\u00fcnde olarak \u00f6n\u00fcndeki uzun yolun kavislerinde yoldan \u00e7\u0131kmas\u0131n\u0131 \u00f6nlemek i\u00e7in belli noktalara konmu\u015f uyar\u0131c\u0131 levhalar ve kilometre ta\u015flar\u0131 mahiyetindeki hakikatlar\u0131 bulunduran bir eserdir.<\/em><\/p>\n

Hulasa, yol az\u0131\u011f\u0131d\u0131r. Konular\u0131; iman\u0131n, islam\u0131n ve ihsan\u0131n tasnifine g\u00f6re takip edilmi\u015f oldu\u011fundan aranan konularda yeterli \u00f6z bilgiye ula\u015fmak kolayca m\u00fcmk\u00fcn olmaktad\u0131r.<\/em><\/p>\n

Hakikaten bu eserle, ders ve sohbetler daha tesirli, daha feyizli olur.<\/em><\/p>\n

\u0130man\u0131 korumak, islam\u0131 ya\u015famak, ihsan\u0131 anlamak i\u00e7in Hulasa.<\/em><\/p>\n

Bilmen gereken de\u011fil, unutmaman gereken meseleler i\u00e7in Hulasa.<\/em><\/p>\n

Meyve bah\u00e7elerinin yerini g\u00f6steren ve ayn\u0131 zamanda may\u0131n tarlalar\u0131na kar\u015f\u0131 uyaran Hulasa.<\/em><\/p>\n

M\u00fcsl\u00fcman\u0131n yol haritas\u0131d\u0131r Hulasa.<\/em><\/p>\n

Ahiret yolculu\u011funda sana gerekli olan cihazat\u0131 temin eden kitapt\u0131r Hulasa.<\/em><\/p>\n<\/blockquote>\n

HULASA\u2019DAN SE\u00c7MELER<\/strong><\/p>\n

\u00a0Dini hayat i\u00e7in d\u00f6rt hadis :<\/em><\/strong>\u00a0M\u00fcsl\u00fcman\u0131n dini hayat\u0131n\u0131 kemale erdirmesi ve ahlak\u0131n\u0131 g\u00fczelle\u015ftirmesi i\u00e7in bu d\u00f6rt hadis yeterli olur:<\/p>\n

1-) Enes\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cE\u011fer bildiklerimi bilseydiniz, az g\u00fcler ve \u00e7ok a\u011flard\u0131n\u0131z.\u201d (Buhari, M\u00fcslim) (S\u00fcnen-i Tirmizi 4. Cilt, 158.- 159. Sh.) (Riyaz\u00fc\u2019s- Salihin 1. Cilt, 484.- 485. Sh.)<\/p>\n

\u00a0*<\/strong>Ahiret yolculu\u011funda, ba\u015f\u0131m\u0131za gelecek hadiselerden haberdar olsayd\u0131k, d\u00fcnyada g\u00fclmemiz ve e\u011flenmemiz m\u00fcmk\u00fcn olmazd\u0131. Ahirete iman insana ciddiyet kazand\u0131r\u0131r.<\/p>\n

\u00a02-) Enes\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBiriniz kendisi i\u00e7in istedi\u011fi \u015feyi din karde\u015fi i\u00e7inde istemedik\u00e7e tam iman etmi\u015f olmaz.\u201d (Buhari, M\u00fcslim, Tirmizi, Nesai, \u0130bn-i Mace) (Cami\u00fc\u2019s- Sagir 3. Cilt, 439. Sh.)<\/p>\n

\u00a0*<\/strong>Bu hakikat; d\u00fcnyada idrak edilse ve herkes taraf\u0131ndan tatbik edilse, orada askere, polise, mahkemeye, kavgaya, karga\u015faya gerek kalmaz. B\u00fct\u00fcn insanlar bu hadisi anlay\u0131p ya\u015fasalard\u0131 d\u00fcnya huzurla dolard\u0131 ve cennet gibi bir yer olurdu.<\/p>\n

\u00a03-) Ubade bin Samit\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130man\u0131n en faziletlisi; nerede olursan ol, Allahu Teala\u2019n\u0131n seninle beraber oldu\u011funu bilmendir.\u201d (Taberani- Kebir, Ebu Nuaym- H\u0131lye) (Cami\u00fc\u2019s- Sagir 1. Cilt, 346. Sh.)<\/p>\n

\u00a0*<\/strong>Bu hadis bize iman\u0131 billah\u0131 ders veriyor. Her yerde Allahu Teala\u2019n\u0131n bizimle beraber oldu\u011funu anlasak ve gaflet etmesek, bu hal bizi g\u00fcnah i\u015flemekten al\u0131koyar ve iman\u0131m\u0131z tahkiki olur. \u201cNerede olsan\u0131z, O sizinle beraberdir.\u201d (Hadid: 4.) ayetide bize bu hakikati ihtar ediyor.<\/p>\n

\u00a04-) Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKi\u015fi dostunun dini \u00fczeredir. \u00d6yleyse her biriniz, kiminle dostluk kuraca\u011f\u0131na dikkat etsin.\u201d (S\u00fcnen-i Tirmizi- Z\u00fchd 4. Cilt, 198. Sh.) (Ebu Davud- Edeb, M\u00fcsned) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 10. Cilt, 238. Sh.)<\/p>\n

\u00a0*<\/strong>Cennete girecek olanlar, \u00f6ncelikle se\u00e7kin kullar\u0131n aras\u0131na girmelidir. Allahu Teala (c.c.): \u201cEy mutmain olmu\u015f nefis! Raz\u0131 olmu\u015f ve raz\u0131 olunmu\u015f olarak Rabb\u2019ine d\u00f6n. Se\u00e7kin kullar\u0131m aras\u0131na gir ve cennetime gir.\u201d (Fecr: 27.- 30.\u2019a) buyuruyor ki; mutmain olmas\u0131na ra\u011fmen ve hatta raz\u0131 olmu\u015f ve raz\u0131 olunmu\u015f olmas\u0131na ra\u011fmen, cennete girmesi i\u00e7in \u00f6ncelikle iyi kullar\u0131n aras\u0131na girmesinin laz\u0131m geldi\u011fi ifade ediliyor.<\/p>\n

\u00a0D\u00fcnyadaki ahval :<\/em><\/strong>\u00a0Abdullah bin Mes\u2019ud\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u2026\u2026\u00d6l\u00fcm\u00fc ve (toprak alt\u0131nda) \u00e7\u00fcr\u00fcmeyi hat\u0131rlay\u0131n. Ahireti isteyen d\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fcn\u00fc terk eder.\u201d (S\u00fcnen-i Tirmizi- K\u0131yamet 4. Cilt, 260. Sh.) (Ahmed b. Hanbel- M\u00fcsned) (Taberani- Mu\u2019cem\u00fc\u2019s- Sagir 1. Cilt, 468. Sh.)<\/p>\n

\u00a0*<\/strong>Ahireti istemek, hasret dolu bir i\u015ftiyak\u0131n ve imani hassasiyetin tezah\u00fcr\u00fcd\u00fcr. Bu ahval i\u00e7inde olan insan, d\u00fcnyaya kar\u015f\u0131 so\u011fukluk hisseder. D\u00fcnyadan so\u011fuyan insan ise d\u00fcnyan\u0131n s\u00fcslerinden, zinetlerinden ve l\u00fcks\u00fcnden uzak durur. S\u00fcslemek \u00f6zenmekten gelir. \u0130nsan sevmedi\u011fi \u015feye \u00f6zenmez. D\u00fcnyan\u0131n s\u00fcslerini seven kimse d\u00fcnyay\u0131 seviyor demektir. D\u00fcnyay\u0131 seven ahireti isteyemez. \u00c7\u00fcnk\u00fc insan, sevdi\u011finden ayr\u0131lmak istemez. \u0130slam tarihine bakt\u0131\u011f\u0131m\u0131zda liyakatsiz s\u00fcsl\u00fc sultanlar\u0131n saltanatlar\u0131 s\u0131ras\u0131nda ehil olmamalar\u0131ndan kaynaklanan kabahatlerini m\u00fc\u015fahede ediyoruz. Adil sultanlar\u0131n ise sade ve m\u00fctevazi bir hayat ya\u015fad\u0131klar\u0131na \u015fahid oluyoruz. D\u00fcnya s\u00fcs\u00fcne \u00f6zenen insanlar\u0131n, dini zaaflar\u0131 ve samimiyetsizlikleri, belli bir zaman i\u00e7inde yapt\u0131klar\u0131 ve s\u00f6yledikleri aras\u0131ndaki farktan anla\u015f\u0131l\u0131yor.<\/p>\n

*<\/strong>\u0130nsan\u0131n \u00f6l\u00fcm\u00fc ve kabre konmas\u0131yla m\u00fckafat ve m\u00fccazat ba\u015flar ve ahirette de devam eder. Yani \u00e7ok uzak de\u011fil belki bir g\u00fcn kadar yak\u0131n. E\u011fer \u00f6l\u00fcm sana bu g\u00fcn gelirse bu ak\u015fam ya \u00fccretleri almaya ba\u015flayacaks\u0131n veya azabla tan\u0131\u015facaks\u0131n. Evet, e\u011fer \u00f6l\u00fcm sana bu g\u00fcn gelirse tek ba\u015f\u0131na gelmeyecek, arkas\u0131ndan nimet ve azab\u0131 da beraberinde getirecek ve bil ki bu ak\u015fam ya \u00fccretleri ve lezzetleri almaya ba\u015flayacaks\u0131n veya azab ve i\u015fkencelerle ge\u00e7ecek olan \u015fekavetli kabir hayat\u0131nla yine bu gece tan\u0131\u015facaks\u0131n. Namaz k\u0131larken, sadaka verirken veya bir g\u00fcnah\u0131 terk ederek sabrederken insan zanneder ki; bu hizmetinin m\u00fckafat\u0131 \u00e7ok uzak bir zaman\u0131n sonunda kendisine verilir. Halbuki, e\u011fer \u00f6l\u00fcm ona o g\u00fcn gelecekse, \u00fccret ve m\u00fckafat hemen kabre konmas\u0131n\u0131n ard\u0131ndan ba\u015flayacakt\u0131r. F\u0131sk ve gaflet batakl\u0131\u011f\u0131na d\u00fc\u015fm\u00fc\u015f bir adam da zanneder ki; ceza ve azab onun i\u00e7in \u00e7ok uzaklarda. Halbuki e\u011fer o g\u00fcn \u00f6lecekse hemen o g\u00fcn i\u00e7inde azab\u0131 ba\u015flayacak. \u0130man zaaf\u0131 ve gaflet, insanlar\u0131n bu hakikat\u0131 anlamas\u0131na mani olur.<\/p>\n

\u00a0D\u00fcnyan\u0131n mahiyeti :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cD\u00fcnya mel\u2019un; Zikrullah\u2019dan, Allah\u2019\u0131n be\u011fendi\u011fi amelden, alimden ve m\u00fcteallimden (ilim \u00f6\u011frenenden) ba\u015fka d\u00fcnyada bulunan her \u015fey mel\u2019undur.\u201d (S\u00fcnen-i Tirmizi- Z\u00fchd 4. Cilt, 163.- 164. Sh.) (Riyaz\u00fc\u2019s- Salihin 1. Cilt, 510. Sh.- Hadis No: 480.- 3. Cilt, 5. Sh.- Hadis No: 1413.)<\/p>\n

\u00a0*<\/strong>\u0130nsan ge\u00e7mi\u015f \u00f6mr\u00fcne d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda ne ald\u0131\u011f\u0131 lezzetler ona tad veriyor, ne de \u00e7ekti\u011fi ac\u0131lar ona elem veriyor. Tam aksine lezzetli g\u00fcnlerin hasreti elem veriyor. Ac\u0131 g\u00fcnlerin bitmesi lezzet veriyor. \u0130ki elini, kald\u0131r\u0131p bakt\u0131\u011f\u0131nda elinde hi\u00e7bir \u015fey g\u00f6remiyor. Yetmi\u015f ya\u015f\u0131ndaki ihtiyarda yirmi ya\u015f\u0131ndaki gen\u00e7te ayn\u0131 \u015feyleri g\u00f6r\u00fcyor. D\u00fcnya nimetleri olarak elinde kalan hi\u00e7bir \u015fey yok. Bir \u00f6m\u00fcr gitmi\u015f fakat sana hi\u00e7 bir \u015fey b\u0131rakmam\u0131\u015f. Lezzetlerde ac\u0131larda ge\u00e7mi\u015fte kald\u0131. \u015eu anda sana kalan sadece hi\u00e7. Ge\u00e7mi\u015ften kalan hat\u0131ralar\u0131n varsa da onlar\u0131nda bir k\u0131sm\u0131 ahirette zarar\u0131na olacak ger\u00e7eklerden ibaret. O halde d\u00fcnyaya aldanmadan ahirete y\u00f6nelenler, ger\u00e7ek kazanc\u0131 elde edecek olanlard\u0131r.<\/p>\n

\u00a0*<\/strong>Zikrullah, Allah\u2019\u0131n be\u011fendi\u011fi amel, alim ve m\u00fcteallim. Bunlar\u0131n hepsi ders ve sohbetlerde bulunan \u015feylerdir. Gayr\u0131s\u0131 ise lanetlenmi\u015ftir ki; nas\u0131l insana mutluluk versin, nas\u0131l huzur kazand\u0131rs\u0131n.<\/p>\n

\u00a0D\u00fcnyan\u0131n mahiyeti :<\/em><\/strong>\u00a0Abdullah \u0130bnu\u2019\u015f-\u015eihhir\u2019den (r.a.) rivayetle, \u201cRasulullah (s.a.v.) \u201cEl-h\u00e2kumu-ttek\u00e2\u015bur\u201d suresini okurken yan\u0131na geldim. Bana: \u201cAdemo\u011flu, mal\u0131m mal\u0131m der. Halbuki ademo\u011flunun yiyip t\u00fcketti\u011fi, giyip eskitti\u011fi ve sadaka verip g\u00f6nderdi\u011finden ba\u015fka kendisinin olan neyi var?\u201d buyurdu.\u201d (Sahih-i M\u00fcslim- Z\u00fchd 2. Cilt, 628.- 629. Sh.) (S\u00fcnen-i Tirmizi- Tefsir, Tekas\u00fcr 5. Cilt, 462. Sh.) (S\u00fcnen-i Nesai- Vesaya 2. Cilt, 665. Sh.)<\/p>\n

\u00a0*<\/strong>Mide bir avu\u00e7 kap. Y\u0131\u011f\u0131p biriktirdi\u011fin mal\u0131n hi\u00e7bir zaman midene s\u0131\u011fmayacak. Sana yetecek olan mal, mideni dolduraca\u011f\u0131n, \u00fcst\u00fcne giyece\u011fin ve tasadduk edece\u011fin kadar. Gerisini \u00f6l\u00fcmle terk edersin ve miras\u00e7\u0131lar\u0131na b\u0131rak\u0131rs\u0131n. \u015eu anda o mal\u0131n bek\u00e7isinden ba\u015fka bir \u015fey de\u011filsin. E\u011fer g\u00f6z\u00fcn\u00fc doyuracak kadar mal istersen bu asla m\u00fcmk\u00fcn olmaz.<\/p>\n

\u00a0Ahiret hayat\u0131 :<\/em><\/strong>\u00a0Enes\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130lahi! Hayat ancak ahiret hayat\u0131d\u0131r!\u201d (Buhari, M\u00fcslim) (Riyaz\u00fc\u2019s- Salihin 1. Cilt, 498. Sh.- Hadis No: 462.)<\/p>\n

\u00a0Ahiret hayat\u0131 yak\u0131nd\u0131r :<\/em><\/strong>\u00a0\u201cKullu \u00e2tin\u00a0k<\/span>arib.\u201d \u201cHer gelecek yak\u0131nd\u0131r.\u201d (S\u00fcnen-i \u0130bn-i Mace- Mukaddime, Darimi- Mukaddime) (17. Lem\u2019a, 12. Nota) (28. Lem\u2019a, 10. N\u00fckte)<\/p>\n

\u00a0*<\/strong>Uzak g\u00f6r\u00fclen ve daha gelmesine \u00e7ok zaman var dedi\u011fimiz g\u00fcnler geldi ge\u00e7ti, d\u00fcn oldu. Zaman h\u0131zla ge\u00e7iyor, \u00f6m\u00fcr sermeyesi eriyip bitiyor. Bir g\u00fcn bu \u00f6mr\u00fcm\u00fcz de bitecek ve ahireti ya\u015fayaca\u011f\u0131z. Ahiret var diyen m\u00fcnaf\u0131klar ise hi\u00e7bir zaman ahiretin gelece\u011fine inanmazlar. Onlar, ahiret hep orada kalacak bizde hep d\u00fcnyada kalaca\u011f\u0131z diye inan\u0131rlar.<\/p>\n

\u00a0Yapt\u0131klar\u0131n, yar\u0131nlar\u0131nd\u0131r.<\/p>\n

D\u00fcn yapt\u0131klar\u0131n bug\u00fcn\u00fcn\u00fc belirledi, bug\u00fcn yapt\u0131klar\u0131n yar\u0131n\u0131n\u0131 olu\u015fturacak. Senin bug\u00fcn\u00fcn, d\u00fcn yapt\u0131klar\u0131n\u0131n neticesi oldu\u011fu gibi bug\u00fcn yapt\u0131klar\u0131nda yar\u0131nlar\u0131n\u0131n sebebidir. Bu g\u00fcn geldi\u011fin nokta d\u00fcn yapt\u0131klar\u0131ndan, bug\u00fcn gelemedi\u011fin nokta ise d\u00fcn yapamad\u0131klar\u0131ndan kaynaklanmaktad\u0131r. Yar\u0131n kazanacaklar\u0131n bug\u00fcn yapt\u0131klar\u0131na ba\u011fl\u0131 oldu\u011fu gibi yar\u0131n kaybedeceklerinde bug\u00fcn yapamad\u0131klar\u0131na ba\u011fl\u0131 olacakt\u0131r. Her insan\u0131n ba\u015f\u0131na a\u00e7\u0131lan, ahireti kazanmak veya kaybetmek davas\u0131na, bu a\u00e7\u0131dan bakmak laz\u0131md\u0131r.<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong><\/p>\n

Evvela :<\/strong>\u00a0Gayet uzak mesafeden bak\u0131lsa, en b\u00fcy\u00fck \u015fey, en k\u00fc\u00e7\u00fck bir \u015fey gibi g\u00f6r\u00fcnebilir. Bir y\u0131ld\u0131z, bir mum kadard\u0131r denilebilir. (26. Mektup- 1. Mebhas)<\/p>\n

\u00a0*<\/strong>K\u00fcf\u00fcrlerine son vererek m\u00fcsl\u00fcman olan; namaz, zekat, oru\u00e7, hacc gibi ibadetleri \u00f6\u011frenen ve amel eden kimseler \u015f\u00f6yle derler: \u201c\u0130slam\u0131n bu kadar muazzam bir din oldu\u011funu bilmiyorduk.\u201d \u015eeytan, onlar\u0131n hak dine uzaktan bakmalar\u0131n\u0131 sa\u011flayarak yan\u0131lmalar\u0131na sebeb olmu\u015ftur.<\/p>\n

\u00a0Saniyen :<\/strong>\u00a0Hem tebei ve sathi bir nazarla bak\u0131lsa; gayet muhal bir \u015fey m\u00fcmk\u00fcn g\u00f6r\u00fcnebilir. (26. Mektup- 1. Mebhas)<\/p>\n

\u00a0*<\/strong>M\u00fcdakkik ve muhakkik bir nazarla bak\u0131ld\u0131\u011f\u0131 zaman hakikatin ortaya \u00e7\u0131kmas\u0131 m\u00fcmk\u00fcn olur.\u0130mam-\u0131 Gazali der ki: \u201cCevizi k\u0131r\u0131p \u00f6z\u00fcne inmeyen, cevizin hepsini kabuk zanneder.\u201d \u015eeytan, tebei ve sathi bir nazarla bakt\u0131rarak, insan\u0131 kolayca kand\u0131rabilir. Cevizin hepsinin kabuk oldu\u011funa inand\u0131rabilir.<\/p>\n

\u00a0Salisen :<\/strong>\u00a0Gaflete veya masiyete veya maddiyata dalmak sebebiyle darla\u015fan ak\u0131llar, azametli mes\u2019eleleri ihata edemediklerinden, bir gurur-u ilmi ile inkara saparlar ve nefyederler. (7. \u015eua, Mukaddime)<\/p>\n

\u00a0*<\/strong>\u015eeytan\u0131n bu desisesini susturan s\u0131r: \u201cAllahu Ekber\u201ddir. (13. Lem\u2019a, 13. \u0130\u015faret, 1. Nokta)<\/p>\n

\u00a0*<\/strong>\u015eeytan\u0131n daraltan bir desisesi de \u015fudur ki; Menfi bir hadiseyi veya k\u00f6t\u00fc bir s\u00f6z\u00fc al\u0131r getirir ve g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne koyar. Bununla me\u015fgul oldu\u011fun s\u00fcrece akl\u0131n daral\u0131r, ruhun s\u0131k\u0131l\u0131r. \u015eeytan, s\u0131k\u0131nt\u0131ya sebeb olan bu s\u00f6zleri senin \u00f6n\u00fcnden ay\u0131rmaz. Nazar\u0131n\u0131 s\u00fcrekli buna \u00e7evirmeye \u00e7al\u0131\u015f\u0131r. Zihnin bununla me\u015fgul olduk\u00e7a ve o noktaya bakt\u0131k\u00e7a daral\u0131r ve bo\u011fulursun.<\/p>\n

\u00a0*<\/strong>Darla\u015fan ak\u0131llar kabz haline, kabz hali ruhi bunal\u0131mlara sebeb oldu\u011fu i\u00e7in bu durumda olanlar, sab\u0131r ve tahamm\u00fclden uzakt\u0131r. Her an hata yapmaya veya g\u00fcnah i\u015flemeye meyyaldir. \u015eeytan\u0131n arad\u0131\u011f\u0131 f\u0131rsat\u0131 ona vermemek i\u00e7in in\u015firah ve v\u00fcs\u2019at i\u00e7inde, huzur ve hu\u015fuyu muhafaza etmemiz laz\u0131md\u0131r. Tekbir ve zikir ile geni\u015flemek, \u015feytan\u0131n \u00fczerimizdeki etkisini yok eder. Allahu Ekber ile ba\u015flayan ve cehren okunan ezan ve kamet \u015feytan\u0131 ka\u00e7\u0131r\u0131r.<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Hem bazen \u015feytan, kalb \u00fcst\u00fcndeki l\u00fcmmesi cihetinde Cenab-\u0131 Hak hakk\u0131nda fena s\u00f6zler s\u00f6yler. O adam zanneder ki: Onun kalbi bozulmu\u015f ki, b\u00f6yle s\u00f6yl\u00fcyor. Titriyor. Halbuki: Onun titremesi ve korkmas\u0131 ve adem-i r\u0131zas\u0131 delildir ki: O s\u00f6zler, kalbinden gelmiyor, belki l\u00fcmme-i \u015feytaniyeden geliyor veya \u015feytan taraf\u0131ndan ihtar ve tahayy\u00fcl ediliyor. (13. Lem\u2019a, 6. \u0130\u015faret)<\/p>\n

\u00a0*<\/strong>Her insan\u0131n kalbinde l\u00fcmme-i \u015feytaniye nam\u0131nda bir yer vard\u0131r ki; buras\u0131 \u015feytan\u0131n evi, \u00e7al\u0131\u015fma odas\u0131, karargah\u0131, ofisidir. \u0130\u015fte \u015feytan, vesveselerini insan hat\u0131r\u0131na buradan g\u00f6nderir. Gaflete, g\u00fcnaha ve maddiyata dalmak, kalblerin kat\u0131la\u015fmas\u0131na sebeb oldu\u011fundan kasvetli kalbler \u00fczerinde \u015feytan\u0131n etkisi artar, vesveseleri \u00e7o\u011fal\u0131r.<\/p>\n

\u00a0*<\/strong>M\u00fcslim\u2019in sahihinde \u015fu hadis vard\u0131r: \u201cSizden hi\u00e7 bir kimse yoktur ki Allah ona cinlerden yolda\u015f\u0131n\u0131 ve meleklerden yolda\u015f\u0131n\u0131 tevkil etmi\u015f olmas\u0131n. Ashab: Sana da m\u0131 Ya Rasulullah? dediler. Evet bana da. Lakin Allah beni ona muzaffer k\u0131ld\u0131 da \u0130slam oldu, buyurdular.\u201d (\u0130. Abidin 2. Cilt, 343. Sh.)<\/p>\n

\u00a0*<\/strong>Cenab-\u0131 Hak \u00f6l\u00fcm mele\u011fi olan Azrail aleyhisselama b\u00fct\u00fcn \u00f6lenlerin ruhunu almak i\u00e7in kudret bah\u015fetti\u011fi gibi \u0130blise de b\u00fct\u00fcn insanlarla beraber bulunmak kudreti vermi\u015ftir. (\u0130. Abidin 2. Cilt, 345. Sh.)<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Safiyye binti Huyey\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u015e\u00fcphesiz \u015feytan Ademo\u011flunun bedeninde, kan\u0131n bedende dola\u015ft\u0131\u011f\u0131 gibi dola\u015f\u0131r.\u201d (Buhari, M\u00fcslim, Ebu Davud, \u0130bn-i Mace) (Cami\u00fc\u2019s- Sagir 1. Cilt, 543. Sh.) (Riyaz\u00fc\u2019s- Salihin 3. Cilt, 349. Sh.)<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Ald\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn g\u0131dalar, sindirildikten sonra kana kar\u0131\u015f\u0131p, damarlar vas\u0131tas\u0131yla v\u00fccudumuzun h\u00fccrelerine da\u011f\u0131lmaktad\u0131r. Rasulullah (s.a.v.): \u201c\u015e\u00fcphesiz \u015feytan Ademo\u011flunun bedeninde, kan\u0131n bedende dola\u015ft\u0131\u011f\u0131 gibi dola\u015f\u0131r.\u201d (Buhari, M\u00fcslim, Ebu Davud, \u0130bn-i Mace) buyurmu\u015ftur. \u015eeytan, bedendeki \u015fehvet vas\u0131tas\u0131yla sald\u0131rmaktad\u0131r. \u015eeytan\u0131n insandaki yard\u0131mc\u0131 kuvvetleri \u015fehevi arzulard\u0131r. \u015eehvet de yemek ve i\u00e7mek suretiyle kuvvetlenir. \u015eehvetin artmas\u0131 \u015feytan\u0131 kuvvetlendirir. Yine Rasulullah (s.a.v.): \u201c\u015eeytan\u0131n yollar\u0131n\u0131 oru\u00e7 tutarak daralt\u0131n\u0131z.\u201d buyurmu\u015ftur.<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Nebi (s.a.v.) \u015f\u00f6yle buyurdu: \u201cSizin biriniz uykusundan uyan\u0131p da abdest ald\u0131\u011f\u0131nda burnundaki nesneyi nefesiyle \u00fc\u00e7 defa d\u0131\u015far\u0131 \u00e7\u0131kars\u0131n! \u00c7\u00fcnk\u00fc \u015feytan uyuyan\u0131n genzinde geceler.\u201d (Sahih-i Buhari- \u0130blis Bahsi, 3. Cilt, 278. Sh.) (M\u00fcslim, Nesai)<\/p>\n

\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Sahihaynda rivayet edilen bir hadiste Rasulullah (s.a.v.): \u201cEsnemek \u015feytandand\u0131r. Biriniz esnerse m\u00fcmk\u00fcn oldu\u011fu kadar kendini tutsun!\u201d buyurmu\u015ftur. M\u00fcslim\u2019in rivayetinde: \u201cEli ile a\u011fz\u0131n\u0131 tutsun; \u00e7\u00fcnk\u00fc oraya \u015feytan girer.\u201d denilmi\u015ftir. (\u0130. Abidin 2. Cilt, 581. Sh.)<\/p>\n

\u00a0*<\/strong>\u015eeytan\u0131n a\u011f\u0131zdan i\u00e7eri girmesi; insan \u00fczerindeki etkisini art\u0131rmas\u0131, onu maddeten ve manen zay\u0131f d\u00fc\u015f\u00fcrmesi, tembel ve miskin bir hale sokmas\u0131 demektir.<\/p>\n

\u00a0*<\/strong>Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cEsnemek \u015feytandand\u0131r. Birinize esneme geldi\u011finde g\u00fcc\u00fc yetti\u011fince esnememeye \u00e7al\u0131\u015fs\u0131n. \u00c7\u00fcnk\u00fc biriniz esnerken \u201cHaaa\u201d diye ses \u00e7\u0131kard\u0131\u011f\u0131nda \u015feytan ona g\u00fcler.\u201d (Sahih-i Buhari- Bedi\u00fc\u2019l- Halk 484. Sh.) (M\u00fcslim, Tirmizi) (Cami\u00fc\u2019s- Sagir 2. Cilt, 240. Sh.) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 10. Cilt, 196. Sh.)<\/p>\n

\u00a0*<\/strong>Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAks\u0131rmak Allah\u2019dan, esnemek ise \u015feytandand\u0131r.\u201d (S\u00fcnen-i Tirmizi- \u0130sti\u2019zan ve Adab 4. Cilt, 466. Sh.)<\/p>\n

\u00a0\u015eeytan\u0131n silahlar\u0131 :<\/em><\/strong>\u00a0Ubey \u0130bnu Ka\u2019b\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAbdest (s\u0131ras\u0131nda) vesvese veren bir \u015feytan vard\u0131r. Ona Velehan denilir. \u00d6yleyse suyun vesvesesinden sak\u0131n\u0131n…\u201d (S\u00fcnen-i Tirmizi- Taharet, 1. Cilt, 60. Sh.)<\/p>\n

\u00a0\u015eeytana kar\u015f\u0131 silah\u0131m\u0131z :<\/em><\/strong>\u00a0Atiyye el- Ufi\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u00d6fke \u015feytandand\u0131r. \u015eeytan da ate\u015ften yarat\u0131lm\u0131\u015ft\u0131r. Ate\u015f ancak suyla s\u00f6nd\u00fcr\u00fcl\u00fcr. \u00d6yle ise biriniz \u00f6fkelendi\u011fi zaman abdest als\u0131n.\u201d (M\u00fcsned) (Cami\u00fc\u2019s- Sagir 1. Cilt, 554. Sh.)<\/p>\n

\u00a0*<\/strong>\u015eeytana kar\u015f\u0131 silahlar\u0131m\u0131z:<\/p>\n

1-) Evvela, \u00f6fkemizi s\u00f6nd\u00fcren su ile abdest almak.<\/p>\n

2-) Saniyen, \u015feytan\u0131n yollar\u0131n\u0131 daraltan oru\u00e7 ibadetine y\u00f6nelmek.<\/p>\n

3-) Salisen, v\u00fccudumuzdaki kan dola\u015f\u0131m\u0131n\u0131 d\u00fczenleyen, bizi \u015feytandan ve her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fcklerden koruyan ve \u00fczerimize farz olan, be\u015f vakit namaz\u0131 k\u0131lmakt\u0131r.<\/p>\n

\u00a0\u015eeytana kar\u015f\u0131 silah\u0131m\u0131z :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBiriniz uyudu\u011fu zaman \u015feytan, onun ba\u015f\u0131n\u0131n ense k\u0131sm\u0131na \u00fc\u00e7 d\u00fc\u011f\u00fcm atar. Her d\u00fc\u011f\u00fcme de: \u201cGeceler senin i\u00e7in uzundur (uyu!)\u201d der. Uyan\u0131p da Allah\u2019\u0131n ad\u0131n\u0131 and\u0131\u011f\u0131 zaman, d\u00fc\u011f\u00fcmlerin biri \u00e7\u00f6z\u00fcl\u00fcr, abdest ald\u0131\u011f\u0131nda ikincisi \u00e7\u00f6z\u00fcl\u00fcr, namaz k\u0131ld\u0131\u011f\u0131nda ise d\u00fc\u011f\u00fcmlerin hepsi \u00e7\u00f6z\u00fcl\u00fcr. B\u00f6ylece sabahleyin din\u00e7 ve ne\u015feli olarak kalkar. Aksi halde tembel ve uyu\u015fuk bir halde kalkar.\u201d (Buhari, M\u00fcslim, Ebu Davud, Nesai, \u0130bn-i Mace) (Cem\u2019ul- Fevaid 1. Cilt, 331. Sh.)<\/p>\n

\u00a0\u015eeytana kar\u015f\u0131 silah\u0131m\u0131z :<\/em><\/strong>\u00a0Esnemeyi def etmenin \u00e7aresi peygamberlerin (aleyhimes- Salat-\u00fc ve\u2019s-Selam) hi\u00e7 esnemediklerini hat\u0131rlamakt\u0131r. Kuduri: \u201cBiz bunu defalarca tecr\u00fcbe ettik ve do\u011frulu\u011funu g\u00f6rd\u00fck.\u201d demi\u015ftir. Ben derim ki: Onu ben de tecr\u00fcbe ettim ve do\u011fru oldu\u011funu g\u00f6rd\u00fcm. (\u0130. Abidin 2. Cilt, 245. Sh.)<\/p>\n

\u00a0*<\/strong>Bunu kim tecr\u00fcbe ederse esnemenin kendisinden gitti\u011fine \u015fahid olur.<\/p>\n

\u00a0\u015eeytana kar\u015f\u0131 silah\u0131m\u0131z :<\/em><\/strong>\u00a0Molla Aliyy\u00fc\u2019l- Kari \u201cM\u00fc\u015fkat\u201d \u015ferhinde \u015funu kaydetmi\u015ftir: \u201cDerler ki, kuruntulu bir kimsenin, birine emir ederek kula\u011f\u0131na ezan okutturmas\u0131 s\u00fcnnettir. \u00c7\u00fcnk\u00fc bu, kuruntuyu giderir. Hazret-i Ali\u2019den de (r.a.) b\u00f6yle nakledilmi\u015ftir.\u201d Aliyy\u00fc\u2019l- Kari bu babta varid olan hadisleri de rivayet etmi\u015ftir. (\u0130. Abidin 2. Cilt, 69. Sh.)<\/p>\n

\u00a0\u015eeytana kar\u015f\u0131 silah\u0131m\u0131z :<\/em><\/strong>\u00a0Osman \u0130bnu Ebi\u2019l-As (r.a.) anlat\u0131yor: \u201cYa Rasulallah! \u015eeytan benimle namaz\u0131m ve k\u0131raat\u0131m aras\u0131na perde oldu. Namaz ve k\u0131raat\u0131m\u0131 kar\u0131\u015ft\u0131r\u0131p beni onlarda \u015f\u00fcpheye d\u00fc\u015f\u00fcr\u00fcyor dedi.\u201d Rasulullah (s.a.v.): \u201cBu H\u0131nzeb denilen bir \u015feytand\u0131r. Onun geldi\u011fini hissetti\u011fin zaman ondan Allah\u2019a s\u0131\u011f\u0131n ve sol taraf\u0131na \u00fc\u00e7 defa t\u00fck\u00fcr!\u201d buyurdu. (Osman \u0130bnu Ebi\u2019I-As) der ki: \u201cBen bunu yapt\u0131m, Allah Teala onu benden giderdi.\u201d (Sahih-i M\u00fcslim- Selam, 7. Cilt, 57. Sh.- Hadis No: 68, 2203.)<\/p>\n

\u00a0\u015eeytanlar\u0131n vesveseleri :<\/em><\/strong>\u00a0Abdullah \u0130bn-i Mes\u2019ud (r.a.) \u015f\u00f6yle dedi: \u201cPeygamber\u2019e (s.a.v.) vesvese soruldu. Rasulullah: \u201cBu, ger\u00e7ek iman\u0131n ifadesidir.\u201d buyurdu.\u201d (Sahih-i M\u00fcslim- Kitab\u00fc\u2019l- \u0130man, 1. Cilt, 183. Sh.) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 2. Cilt, 254. Sh.)<\/p>\n

\u00a0*<\/strong>Amelde titizlik ve itina g\u00f6stermek, ibadetin s\u0131hhati hakk\u0131nda duyulan endi\u015fe, imandan gelen hassasiyettir. Vesvese imandand\u0131r. Kafirler ve m\u00fcnaf\u0131klar inkarlar\u0131 y\u00fcz\u00fcnden ibadet endi\u015fesi duymazlar. Dini hassasiyet m\u00fc\u2019minde bulundu\u011fu i\u00e7in \u015feytan bu y\u00f6nden sald\u0131r\u0131r. \u0130badet an\u0131nda vesvese ciddiye al\u0131n\u0131rsa \u00e7ok zarar verebilir. \u015eeytan ibadetten y\u0131ld\u0131rmak i\u00e7in s\u00fcrekli bu t\u00fcr vesveselerle sald\u0131r\u0131r. \u015eeytan islam\u0131 ya\u015fanmaz, ibadeti yap\u0131lamaz g\u00f6stermek ister. Bunun i\u00e7in vesvese vererek ibadetleri zorla\u015ft\u0131rmak i\u00e7in u\u011fra\u015f\u0131r. Vesveseden kurtulmak i\u00e7in \u00f6ncelikle vesveseye \u00f6nem vermemek ve \u00f6nem vermemeye \u00f6nem vermek gerekir. K\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve \u00fczerinde fazla durmad\u0131\u011f\u0131m\u0131z zaman kendili\u011finden gidecektir. \u015eeytan, insanlar\u0131 bilgisizlik y\u00fcz\u00fcnden ma\u011flub etti\u011fi i\u00e7in f\u0131k\u0131h okumak ve ibadetlerle ilgili h\u00fck\u00fcmleri \u00f6\u011frenmek vesveseleri etkisiz b\u0131rak\u0131r.<\/p>\n

\u00a0\u015eeytanlar\u0131n z\u00fcrriyyeti :<\/em><\/strong>\u00a0Hz. \u00d6mer (r.a.) buyurdu ki:<\/p>\n

\u015eeytan\u0131n (\u0130blis\u2019in) dokuz evlad\u0131 vard\u0131r:<\/p>\n

Zelitun:<\/strong>\u00a0Sokaklarda gezer, \u00e7ar\u015f\u0131y\u0131 o idare eder.<\/p>\n

Vesin:<\/strong>\u00a0Musibet\u00adlerle beraberdir.<\/p>\n

A\u2019van:<\/strong>\u00a0Sultan ile beraberdir.<\/p>\n

Heffaf:<\/strong>\u00a0\u015earab ile beraberdir.<\/p>\n

Murre:<\/strong>\u00a0\u00c7alg\u0131 aletlerinin yan\u0131ndad\u0131r.<\/p>\n

Lekus:<\/strong>\u00a0Ate\u015fe tapanlarla beraberdir.<\/p>\n

Musevvit:<\/strong>\u00a0A\u011f\u0131zlarda dola\u015fan yalan haberlerdedir.<\/p>\n

Dasim:<\/strong>\u00a0Evlerde bulunur. Ki\u015fi evine selam vermeden Allah\u2019\u0131n (c.c.) ad\u0131n\u0131 anmadan girerse, ailesi ile aralar\u0131na niza sokar. Hatta aralar\u0131nda talak (ayr\u0131lma) ve vuru\u015fma olur.<\/p>\n

Velehan:<\/strong>\u00a0Abdestde, namazda\u00a0ve ibadetlerde vesvese verir. (M\u00fcnebbihat- \u0130bn-i Hacer Askalani 113.- 114. Sh.)<\/p>\n

\u00a0*<\/strong>\u0130blis\u2019in en sevdi\u011fi evlad\u0131 Dasim\u2019dir. Di\u011ferlerini azarlarken Dasim\u2019e sar\u0131l\u0131r ve ona: \u201cSen bug\u00fcn iyi bir i\u015f ba\u015farm\u0131\u015fs\u0131n.\u201d diyerek taltif eder. \u00c7\u00fcnk\u00fc onun verdi\u011fi zarar hepsinden fazlad\u0131r.<\/p>\n

\u00a0*<\/strong>Cabir\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130blis taht\u0131n\u0131 su \u00fczerine kurar. Oradan askerlerini g\u00f6nderip insanlar\u0131 fitneye atar. Bunlardan, yan\u0131nda mertebece en y\u00fcksek olan\u0131 en b\u00fcy\u00fck fitneyi \u00e7\u0131karand\u0131r. Askerlerinden biri gelir: \u201c\u015eunu \u015funu yapt\u0131m!\u201d der. \u0130blis: \u201cHi\u00e7bir \u015fey yapmam\u0131\u015fs\u0131n!\u201d der. Sonra bir di\u011feri gelir: \u201cBen falan\u0131 kar\u0131s\u0131yla aras\u0131n\u0131 a\u00e7\u0131ncaya kadar b\u0131rakmad\u0131m!\u201d der. Bunun \u00fczerine \u0130blis o askerini kendisine yakla\u015ft\u0131r\u0131r ve: \u201cSen ne kadar iyisin!\u201d diyerek takdir eder.\u201d (Sahih-i M\u00fcslim- M\u00fcnafikun, 8. Cilt, 341. Sh.- Hadis No: 2813- 66.- 67.)<\/p>\n

\u00a0Cehennemin kap\u0131lar\u0131 :<\/em><\/strong>\u00a0Allahu Teala (c.c.) \u015f\u00f6yle buyuruyor: \u201cCehennem onlar\u0131n hepsinin bulu\u015fma yeridir. Onun yedi kap\u0131s\u0131 vard\u0131r. Her kap\u0131ya, onlardan bir b\u00f6l\u00fcm ayr\u0131lm\u0131\u015ft\u0131r.\u201d (Hicr: 43.- 44.) Cehennemin karargah\u0131 yedi k\u0131sma ayr\u0131lm\u0131\u015ft\u0131r ve her k\u0131sm\u0131n bir kap\u0131s\u0131 vard\u0131r. \u0130bn C\u00fcreyc\u2019in \u015f\u00f6yle dedi\u011fi rivayet edilmi\u015ftir: Bunlar\u0131n ilki Cehennemdir, sonra Leza, sonra Hutame, sonra Sa\u2019ir, sonra Sekar, sonra Cahim, sonra Haviye gelir. Dahhak \u015f\u00f6yle demi\u015ftir: \u201c\u0130lk tabakada (derekede), m\u00fc\u2019minler, g\u00fcnahlar\u0131 nisbetinde azab olunur ve sonra oradan \u00e7\u0131kar\u0131l\u0131rlar. \u0130kincisi yahudilere, \u00fc\u00e7\u00fcnc\u00fcs\u00fc h\u0131ristiyanlara, d\u00f6rd\u00fcnc\u00fcs\u00fc sabiilere, be\u015fincisi mecusilere, alt\u0131nc\u0131s\u0131 m\u00fc\u015friklere, yedincisi de m\u00fcnaf\u0131klara aittir. (Tefsir-i Kebir- Mefatihu\u2019l- Gayb, Hicr Suresi, 14. Cilt, 107. Sh.)<\/p>\n

\u00a0*<\/strong>Bedayiu\u2019s- Sanayi adl\u0131 eserde \u015f\u00f6yle denilmektedir: \u201cSabiilerin kitab\u0131 Zebur\u2019dur. Umulur ki onlar bir ka\u00e7 f\u0131rkadad\u0131rlar.\u201d (\u0130. Abidin 15. Cilt, 212. Sh.)<\/p>\n

\u00a0Birincisi Cehennem :<\/em><\/strong>\u00a0\u201cCehennemi, hem cinlerden hem insanlardan bir k\u0131sm\u0131yla dolduraca\u011f\u0131m diye Allah\u2019dan kesin s\u00f6z \u00e7\u0131km\u0131\u015ft\u0131r.\u201d (Secde: 13.)<\/p>\n

*<\/strong>Ayette ge\u00e7en \u201cinsanlardan bir k\u0131sm\u0131\u201d ifadesi, g\u00fcnahkar m\u00fc\u2019minlerin cehenneme gidece\u011fine i\u015faret ediyor. Zira m\u00fc\u2019minlerde insanlar\u0131n bir k\u0131sm\u0131na dahildir.<\/p>\n

\u00a0\u0130kincisi Leza (halis ate\u015f) :<\/em><\/strong>\u00a0\u201cO cehennem (Leza) alevlenen bir ate\u015ftir. Derileri kavurup soyar. Y\u00fcz \u00e7evirip geri d\u00f6nen, (servet) toplay\u0131p y\u0131\u011fan kimseyi (kendine) \u00e7a\u011f\u0131r\u0131r.\u201d (Mearic: 15.- 18.\u2019e)<\/p>\n

\u00a0\u00dc\u00e7\u00fcnc\u00fcs\u00fc Hutame (tutu\u015fturulmu\u015f \u015fiddetli ate\u015f) :<\/em><\/strong>\u00a0\u201cO, mal\u0131n\u0131n kendisini ebedi k\u0131laca\u011f\u0131n\u0131 m\u0131 zanneder? Hay\u0131r! Andolsun o, Hutame\u2019ye at\u0131l\u0131r. Hutame\u2019nin ne oldu\u011funu sen nereden bileceksin? Allah\u2019\u0131n, tutu\u015fturulmu\u015f yand\u0131k\u00e7a t\u0131rman\u0131p kalblerin ta \u00fcst\u00fcne \u00e7\u0131kan ate\u015fidir. Onlar bu ate\u015fin i\u00e7inde s\u00fctunlara ba\u011flanm\u0131\u015flar ve o vaziyette kap\u0131lar \u00fczerlerine kapat\u0131lm\u0131\u015ft\u0131r.\u201d (H\u00fcmeze: 3.- 9.\u2019a)<\/p>\n

\u00a0D\u00f6rd\u00fcnc\u00fcs\u00fc Sair (tutu\u015fturulmu\u015f alevli ate\u015f) :<\/em><\/strong>\u00a0\u201c\u201cE\u011fer kulak vermi\u015f veya akletmi\u015f olsayd\u0131k, \u015fu \u00e7\u0131lg\u0131n alevli (sair) ate\u015fe girenlerden olmazd\u0131k.\u201d derler.\u201d (M\u00fclk: 10.)<\/p>\n

\u00a0Be\u015fincisi Sekar (\u015fiddetli yak\u0131p kavurmak) :<\/em><\/strong>\u00a0\u201cBen onu \u201cSekar\u201da (cehenneme) sokaca\u011f\u0131m. Sekar\u2019\u0131n ne oldu\u011funu sen nereden bileceksin? O, ne geri b\u0131rak\u0131r ne de azabdan vazge\u00e7er. Derileri kavurur.\u201d (M\u00fcddessir: 26.- 29.\u2019a)<\/p>\n

\u00a0Alt\u0131nc\u0131s\u0131 Cahim (\u0131s\u0131 derecesi y\u00fcksek ate\u015f) :<\/em><\/strong>\u00a0\u201cFacirler (g\u00fcnaha dalanlar) ise Cahim\u2019dedir.\u201d (\u0130nfitar: 14.)<\/p>\n

\u00a0Yedincisi Haviye (u\u00e7urum, derin \u00e7ukur) :<\/em><\/strong>\u00a0\u201cKimin de tart\u0131lar\u0131 (ameli) hafif gelirse, art\u0131k onun da anas\u0131 haviyedir. Onun ne oldu\u011funu sen nereden bileceksin? (O), k\u0131zg\u0131n bir ate\u015ftir.\u201d (Karia: 8.- 11.\u2019e)<\/p>\n

\u00a0*<\/strong>Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cCehennem, C\u00fcbb\u00fc\u2019l H\u00fczn (H\u00fcz\u00fcn kuyusu) denilen dereden her g\u00fcn d\u00f6rt y\u00fcz defa Allah\u2019a s\u0131\u011f\u0131n\u0131r. O dere, amelleri ile riyakarl\u0131k eden Kur\u2019an okuyucular\u0131 i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r.\u201d (S\u00fcnen-i \u0130bn-i Mace- Mukaddime 1. Cilt, 422.- 423. Sh.) (S\u00fcnen-i Tirmizi- Z\u00fchd 4. Cilt, 204. Sh.- Hadis No: 2490.)<\/p>\n

\u00a0Cehennem\u2019den en son \u00e7\u0131kacak olan kimse :<\/em><\/strong>\u00a0Abdullah \u0130bn Mes\u2019ud\u2019un \u015f\u00f6yle dedi\u011fi rivayet edildi.<\/p>\n

Bir adam, Peygamber (s.a.v.)\u2019e gelerek sordu:<\/p>\n

—Ey Allah\u2019\u0131n el\u00e7isi, Allah\u2019\u0131n birli\u011fine inananlardan hi\u00e7 kimse cehennemde kalmayacak m\u0131?\u201d<\/p>\n

Peygamber (s.a.v.) cevap verdi:<\/p>\n

—Evet, kalacak. O da, Cehennemin ta dibinde olup:<\/p>\n

—\u201cEy rahmeti ve ihsan\u0131 sonsuz olan Allah\u2019\u0131m. (Ya Hannan! Ya Mennan!)\u201d diye feryad eder.<\/p>\n

O kadar ba\u011f\u0131r\u0131r ki, Cibril (a.s.) sesini duyar ve bu bi\u00e7im yard\u0131m isteyi\u015fe \u015fa\u015fakal\u0131r.<\/p>\n

—\u201cAcaba ne oluyor, acaba ne oluyor\u2026\u201d der.<\/p>\n

Nihayet dayanamaz, Rahman\u2019\u0131n ar\u015f\u0131n\u0131n \u00f6n\u00fcne kadar giderek secdeye var\u0131r.<\/p>\n

Allah Tebarake ve Teala:<\/p>\n

—\u201cEy Cibril, kald\u0131r ba\u015f\u0131n\u0131\u201d der. Kald\u0131r\u0131r.<\/p>\n

G\u00f6rd\u00fc\u011f\u00fc \u015feyleri en iyi bilen Allah Teala olmas\u0131na ra\u011fmen Cibril\u2019e sorar:<\/p>\n

—Seni bu kadar \u015fa\u015f\u0131rtan \u015fey nedir?<\/p>\n

Cibril:<\/p>\n

—Ya Rabbi. Cehennemin dibinden gelen bir ses duydum. Sesin sahibi:<\/p>\n

—\u201cEy rahmeti ve ihsan\u0131 sonsuz olan Allah\u2019\u0131m. (Ya Hannan! Ya Mennan!)\u201d diye feryad ediyordu. \u0130\u015fte beni \u00e7ok \u00e7ok \u015fa\u015f\u0131rtan bu ses idi. dedi.<\/p>\n

Allah Teala, Cibril\u2019e \u015f\u00f6yle der:<\/p>\n

—Ey Cibril, (Cehennem bek\u00e7isi) Malik\u2019e git,<\/p>\n

\u201cel-Hannan ve el-Mennan.\u201d diye feryad eden kulumu \u00e7\u0131kar\u0131n.<\/p>\n

Cibril (a.s.) Cehennemin kap\u0131lar\u0131ndan birine giderek \u00e7alar. Malik \u00e7\u0131kar. Cibril (a.s.) ona:<\/p>\n

—Allah Tebarake ve Teala emr ediyor. \u201cel-Hannan ve el-Mennan.\u201d diye feryad edeni \u00e7\u0131karacaks\u0131n. der.<\/p>\n

Malik Cehenneme girerek \u00e7ok ararsa da bulamaz. Halbuki Malik, Cehennemdekileri, annenin \u00e7ocuklar\u0131n\u0131 tan\u0131mas\u0131ndan daha iyi tan\u0131maktad\u0131r. \u00c7\u0131kar gelir. Cibril\u2019e der ki:<\/p>\n

—Do\u011frusu Cehennem \u00f6yle bir \u00e7at\u0131rd\u0131yla patlay\u0131p f\u0131\u015fk\u0131r\u0131yor ki, ne ta\u015f\u0131 demirden ne de demiri insandan ay\u0131rt edebiliyorum.<\/p>\n

Cibril geri d\u00f6ner, Rahman\u2019\u0131n ar\u015f\u0131 \u00f6n\u00fcnde secdeye var\u0131r.<\/p>\n

Allah Tebarake ve Teala ona:<\/p>\n

—Ya Cibril kald\u0131r ba\u015f\u0131n\u0131. Ni\u00e7in kulumu getirmedin? diye sorar.<\/p>\n

Cibril:<\/p>\n

—Ey Allah\u2019\u0131m, Malik diyor ki: Cehennem \u00f6yle bir \u00e7at\u0131rd\u0131yla patlay\u0131p f\u0131\u015fk\u0131r\u0131yor ki, ta\u015f\u0131 demirden, demiri de insandan ay\u0131rt edemiyorum.<\/p>\n

Allah Tebarake ve Teala \u015fu emri verir:<\/p>\n

—Malik\u2019e s\u00f6yle; kulum, Cehennemin \u015fu kadar derinli\u011finde, gizli, o bu falan yerin \u015fu k\u00f6\u015fesinde bulunmaktad\u0131r.<\/p>\n

Cibril tekrar Malik\u2019e gelerek haber verir. Malik yeniden Cehenneme girer adam\u0131 tarif edilen yerde ba\u015f a\u015fa\u011f\u0131 at\u0131lm\u0131\u015f, ba\u015f\u0131 ayaklar\u0131na \u00f6n sa\u00e7lar\u0131yla ba\u011flanm\u0131\u015f, elleri boynunda kenetli, \u00fczerine y\u0131lanlar, akrepler toplanm\u0131\u015f bir durumda bulur. Onu tutup b\u00fct\u00fcn kuvvetiyle \u00e7eker, y\u0131lanlar ve akreplerden kurtar\u0131r. Tekrar kuvvetle \u00e7eker zincirler ve buka\u011f\u0131lar kopar. Sonra onu ate\u015ften al\u0131r.<\/p>\n

Hayat suyuna sokar ve Cibril\u2019e teslim eder.<\/p>\n

Cibril onun per\u00e7eminden tutup, Rahman\u2019\u0131n ar\u015f\u0131 \u00f6n\u00fcne kadar s\u00fcr\u00fckleyerek g\u00f6t\u00fcr\u00fcr. Yolda Cibril\u2019in kar\u015f\u0131la\u015ft\u0131\u011f\u0131 her melek toplulu\u011fu, bu kulu g\u00f6rmekten s\u0131k\u0131l\u0131rlar.<\/p>\n

Cibril ar\u015f-\u0131 Rahman\u2019\u0131n \u00f6n\u00fcnde secde eder. Allah Tebarake ve Teala:<\/p>\n

—\u201cEy Cibril kald\u0131r ba\u015f\u0131n\u0131.\u201d diyerek di\u011ferine d\u00f6ner:<\/p>\n

—\u201cKulum, Seni g\u00fczel bir yarat\u0131l\u0131\u015f ile yaratmad\u0131m m\u0131? Sana el\u00e7i g\u00f6ndermedim mi? O, Sana kitab\u0131m\u0131 okumad\u0131 m\u0131? Sana iyiyi yapman\u0131 emretmedi mi?\u201d diye sorar.<\/p>\n

Kul da hepsinin do\u011fru oldu\u011funu s\u00f6yler.<\/p>\n

Cenab-\u0131 Hak:<\/p>\n

—O halde ni\u00e7in \u015fu g\u00fcnahlar\u0131 i\u015fledin?<\/p>\n

Kul:<\/p>\n

—\u201cAllah\u2019\u0131m, G\u00fcnahlar\u0131mla kendi kendime zulmettim ve nihayet \u015fu \u015fu nedenlerle senelerce Cehennemde b\u0131rak\u0131ld\u0131m. Buna ra\u011fmen senden asla \u00fcmidimi kesmedim. Rabbim! Sana \u201crahmeti ve ihsan\u0131 sonsuz Allah\u2019\u0131m\u201d diyerek yalvard\u0131m. B\u00f6ylece beni bu ceza evinden kerem ve ihsan\u0131nla kurtard\u0131n. Bana merhamet et.\u201d der. Bunun \u00fczerine Allah Teala:<\/p>\n

—\u201cMeleklerim. \u015eahid olunuz, bu kulumu ba\u011f\u0131\u015flad\u0131m.\u201d buyurur. (M\u00fcsned- Ebu Hanife Hadis No: 27.)<\/p>\n

\u00a0Unsurlar :<\/em><\/strong>\u00a0Alemdeki unsurlar: Hava, Su, Toprak, Nur.<\/p>\n

\u00a01-) Hava Unsuru\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :<\/strong>Emir ve iradenin ar\u015f\u0131d\u0131r.<\/p>\n

2-) Su Unsuru\u00a0\u00a0\u00a0\u00a0\u00a0 :<\/strong>Fazl ve rahmet ar\u015f\u0131d\u0131r.<\/p>\n

3-) Toprak Unsuru\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :<\/strong>H\u0131fz ve hayat ar\u015f\u0131d\u0131r.<\/p>\n

4-) Nur Unsuru\u00a0\u00a0 :<\/strong>\u0130lim ve hikmet ar\u015f\u0131d\u0131r. (28. Lem\u2019a, 20. N\u00fckte)<\/p>\n

\u00a0Unsurlar :<\/em><\/strong>\u00a0Vicdan\u0131n Anas\u0131r-\u0131 Erbaas\u0131: \u0130rade, Zihin, His, Latife-i Rabbaniye.<\/p>\n

1-) \u0130rade\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :\u00a0<\/strong>\u0130badetullah.<\/p>\n

2-) Zihin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :\u00a0<\/strong>Marifetullah.<\/p>\n

3-) His\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :\u00a0<\/strong>Muhabbetullah.<\/p>\n

4-) Latife\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 :\u00a0<\/strong>M\u00fc\u015fahedetullah.<\/strong><\/p>\n

\u00a0Takva denilen ibadet-i kamile d\u00f6rd\u00fcn\u00fc tazammun eder. \u015eeriat, \u015funlar\u0131 hem tenmiye, hem tehzip, hem bu gayat\u00fc\u2019l- gayata sevk eder. (Hutbe-i \u015eamiye)<\/p>\n

\u00a0*<\/strong>Alemdeki unsurlar ile vicdandaki d\u00f6rt unsur aras\u0131nda b\u00fcy\u00fck bir benzerlik ve yak\u0131nl\u0131k vard\u0131r. Bu benzerlik ve yak\u0131nl\u0131k ise, alem bir b\u00fcy\u00fck insand\u0131r, insan bir k\u00fc\u00e7\u00fck alemdir hakikat\u0131n\u0131n tefsiri ve izah\u0131 mahiyetindedir.<\/p>\n

\u0130rade,<\/strong>\u00a0ibadetullah i\u00e7indir. Emir ve iradenin ar\u015f\u0131 olan Hava unsuru ile irtibatl\u0131d\u0131r.<\/p>\n

Zihin,<\/strong>\u00a0marifetullah i\u00e7indir. \u0130lim ve hikmet ar\u015f\u0131 olan Nur unsuru ile irtibatl\u0131d\u0131r.<\/p>\n

His,<\/strong>\u00a0muhabbetullah i\u00e7indir. Fazl ve rahmet ar\u015f\u0131 olan Su unsuru ile irtibatl\u0131d\u0131r.<\/p>\n

Latife-i Rabbaniye,<\/strong>\u00a0m\u00fc\u015fahedetullah i\u00e7indir. H\u0131fz ve hayat ar\u015f\u0131 olan Toprak unsuru ile irtibatl\u0131d\u0131r. Kulun Allah\u2019a en yak\u0131n oldu\u011fu ve m\u00fc\u015fahedetullaha d\u00fcnyada en fazla mazhar oldu\u011fu yer olan secdede, aln\u0131m\u0131z\u0131 h\u0131fz ve hayat ar\u015f\u0131 olan topra\u011fa koyarak Allah\u2019a yakla\u015fmaya \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n

\u00a0*<\/strong>Ya Rab, rabbani latifemi h\u00fc\u015fyar eyle. D\u00fcnyada, kabir ve ahirette rabbani latifemi at\u0131l b\u0131rakma. M\u00fc\u015fahedetullah ile nasiblendir beni.<\/p>\n

M\u00fc\u2019minin k\u0131ymeti :<\/em><\/strong>\u00a0Abdullah bin Amr\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAllah kat\u0131nda m\u00fc\u2019minden daha k\u0131ymetli hi\u00e7 bir \u015fey yoktur.\u201d (Taberani- Evsat) (Mu\u2019cem\u00fc\u2019s- Sagir 2. Cilt, 313. Sh.) (Cami\u00fc\u2019s- Sagir 3. Cilt, 237. Sh.)<\/p>\n

\u00a0*<\/strong>Mahlukat\u0131n zirvesinde insan var. \u0130nsanl\u0131\u011f\u0131n zirvesinde iman edenler var. M\u00fc\u2019minlerden en \u00fcst\u00fcn olanlar nebiler. Nebilerden en zirvede ul\u00fc\u2019l-azm olanlar\u0131 var.<\/p>\n

\u00a0M\u00fc\u2019minlerin alametleri :<\/em><\/strong>\u00a0Ebu Musa\u2019dan (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201c\u0130yilikleri kendisini sevindiren, k\u00f6t\u00fcl\u00fckleri ise kendisini \u00fczen kimse m\u00fc\u2019mindir.\u201d (Buhari, M\u00fcslim, Ebu Davud, Tirmizi) (Taberani- Kebir) (Mu\u2019cem\u00fc\u2019s- Sagir 1. Cilt, 257. Sh.) (Cami\u00fc\u2019s- Sagir 3. Cilt, 361. Sh.)<\/p>\n

\u00a0M\u00fc\u2019minlerin faziletlisi :<\/em><\/strong>\u00a0Ebu Said el- Hudri\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cM\u00fc\u2019minlerin iman bak\u0131m\u0131ndan en kamil olanlar\u0131, ahlak\u0131 en g\u00fczel ve m\u00fclayim olanlar\u0131d\u0131r. Onlar insanlara \u0131s\u0131n\u0131rlar, insanlarda onlara \u0131s\u0131n\u0131rlar. Ba\u015fkalar\u0131na \u0131s\u0131nmayan (\u00fclfet etmeyen) ve kendilerine \u0131s\u0131n\u0131lmayan (\u00fclfet edilmeyen) kimsede hay\u0131r yoktur.\u201d (Taberani- Evsat) (Mu\u2019cem\u00fc\u2019s- Sagir 2. Cilt, 95. Sh.) (Cem\u2019ul- Fevaid 5. Cilt, 330. Sh.)<\/p>\n

\u00a0M\u00fcsl\u00fcman\u0131n haklar\u0131 :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBir M\u00fcsl\u00fcman\u0131n di\u011fer M\u00fcsl\u00fcman \u00fczerinde alt\u0131 hakk\u0131 vard\u0131r:<\/p>\n

1-)Kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda kendisine selam ver.<\/p>\n

2-)Davet etti\u011finde davetine icabet et.<\/p>\n

3-)Nasihat istedi\u011finde yol g\u00f6ster.<\/p>\n

4-)Aks\u0131r\u0131p \u201cElh<\/span>amdulillah\u201d dedi\u011finde,\u201cYerh<\/span>amukeallah\u201d (Allah sana merhamet etsin.) de.<\/p>\n

5-)Hastaland\u0131\u011f\u0131nda kendisini ziyaret et.<\/p>\n

6-)\u00d6ld\u00fc\u011f\u00fcnde cenazesine kat\u0131l.\u201d<\/p>\n

(Buhari- Edeb, M\u00fcslim- Z\u00fchd, Nesai- Cenaiz, \u0130bn-i Mace- Cenaiz, Darimi- \u0130sti\u2019zan, M\u00fcsned) (S\u00fcnen-i Tirmizi- \u0130sti\u2019zan ve Adab 4. Cilt, 459. Sh.) (Cami\u00fc\u2019s- Sagir 2. Cilt, 309. Sh.)<\/p>\n

\u00a0Kur\u2019an\u2019daki anas\u0131r-\u0131 esasiye :<\/em><\/strong>\u00a0Kur\u2019an\u2019daki anas\u0131r-\u0131 esasiye ve Kur\u2019an\u2019\u0131n takip etti\u011fi maksatlar tevhid, n\u00fcb\u00fcvvet, ha\u015fir, adalet ile ibadet olmak \u00fczere d\u00f6rtt\u00fcr. (\u0130\u015farat\u00fc\u2019l- \u0130\u2019caz- Fatiha Suresi 30. Sh.)<\/p>\n

\u00a0*<\/strong>Kur\u2019an-\u0131 Kerim\u2019in ihtiva etti\u011fi meseleler, d\u00f6rt b\u00fcy\u00fck hakikat olarak insanlara ula\u015f\u0131r. Tevhid ayetleri, Halik-\u0131 Z\u00fcl Celal\u2019in varl\u0131\u011f\u0131n\u0131, birli\u011fini, kainattaki tasarrufunu anlat\u0131r. N\u00fcb\u00fcvvet ayetleri, vahyi bildirir ve ge\u00e7mi\u015f \u00fcmmetlerden ve helak olan kavimlerden bahseder. Ha\u015fir ayetleri, k\u0131yameti, ahireti ve insanl\u0131\u011f\u0131n ba\u015f\u0131na gelecek olan istikbal hadisat\u0131n\u0131 haber verir. Adalet ve ibadet ayetleri, r\u0131za-y\u0131 ilahiye giden yolu tarif eder ve insanl\u0131\u011f\u0131n kurtulu\u015f re\u00e7etesini g\u00f6sterir.<\/p>\n

Bu d\u00f6rt esas, ayn\u0131 zamanda insano\u011flunun k\u0131yamete kadar s\u00fcrecek olan en m\u00fc\u015fkil \u00fc\u00e7 sualinin cevab\u0131d\u0131r. Nereden geldik? Nereye gidiyoruz? Burada neciyiz? \u0130lk iki esas nereden geldi\u011fimiz hakk\u0131nda bizi ayd\u0131nlat\u0131r. \u00dc\u00e7\u00fcnc\u00fc esas nereye gitti\u011fimizi haber verir. D\u00f6rd\u00fcnc\u00fc esas burada neciyiz ve bizden istenen nedir sorular\u0131n\u0131n cevab\u0131n\u0131 bildirir. Evet tevhid ayetleri burada sahipsiz olmad\u0131\u011f\u0131m\u0131z\u0131, bizi g\u00f6ren, bilen, her halimizden haberdar olan Halik\u0131m\u0131z\u0131 tan\u0131tt\u0131r\u0131rken n\u00fcb\u00fcvvet ayetleri insanl\u0131\u011f\u0131n mazide ba\u015f\u0131ndan ge\u00e7enlerden bahsedip ibret al\u0131nmas\u0131n\u0131 nasihat eder, k\u0131yamet ve ahiret ayetleri insanl\u0131\u011f\u0131n istikbalde ba\u015f\u0131na geleceklerden bahseder ve be\u015feri uyar\u0131r. Adalet ve ibadet ayetleri de h\u00fcsn\u00fc hatimenin ne ile m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 bildirir.<\/p>\n

Kur\u2019an\u2019\u0131n efdaliyeti :<\/em><\/strong>\u00a0Rasulullah (s.a.v.)\u2019den rivayet olundu\u011funa g\u00f6re: \u201cKur\u2019an, Allah Teala\u2019ya g\u00f6klerle yerden ve onlarda bulunanlardan daha makbuld\u00fcr.\u201d buyurmu\u015ftur. (\u0130. Abidin 1. Cilt, 264. Sh.)<\/p>\n

\u00a0*<\/strong>Kur\u2019an mahluk olmay\u0131p Allah kelam\u0131 oldu\u011fu i\u00e7in b\u00fct\u00fcn mahlukat\u0131n fevkindedir. B\u00fct\u00fcn peygamberlerden, meleklerden, ar\u015fdan, kabeden cennetten daha k\u0131ymetlidir. \u00c7\u00fcnk\u00fc bunlar yarat\u0131lm\u0131\u015flar c\u00fcmlesindendir.<\/p>\n

\u00a0Kabir :<\/em><\/strong>\u00a0Osman (r.a.), bir kabrin ba\u015f\u0131nda durdu\u011fu zaman sakal\u0131n\u0131 \u0131slat\u0131ncaya kadar a\u011flard\u0131. Kendisine \u201cCennet ve cehennem an\u0131l\u0131nca a\u011flam\u0131yorsun da bundan m\u0131 a\u011fl\u0131yorsun?\u201d denildi. Bunun \u00fczerine dedi ki: Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKabir, ahiret yolculu\u011funun ilk menzilidir. E\u011fer ondan kurtulursa sonrakiler daha kolayd\u0131r. \u015eayet kurtulamazsa sonrakiler daha a\u011f\u0131rd\u0131r.\u201d (S\u00fcnen-i Tirmizi- Z\u00fchd 4. Cilt, 155. Sh.) (\u0130bn-i Mace- Z\u00fchd)<\/p>\n

\u00a0Kabir :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKabirden daha korkun\u00e7 bir manzaray\u0131 asla g\u00f6rmedim.\u201d (Tirmizi- Z\u00fchd, \u0130bn-i Mace- Z\u00fchd, M\u00fcsned) (Cami\u00fc\u2019s- Sagir 3. Cilt, 272. Sh.)<\/p>\n

\u00a0Kabirler :<\/em><\/strong>\u00a0Muhammed b. Semmak, bir kabre bakarak \u015f\u00f6yle dedi: \u201cBuradakilerin s\u00fckutu (sessizli\u011fi) sizi aldatmas\u0131n. Orada \u00f6yle gaml\u0131lar vard\u0131r ki tahmin edemezsiniz. Sonra, kabirlerin b\u00f6yle e\u015fit durmas\u0131 da (ayn\u0131 g\u00f6r\u00fcnmesi) sizi aldatmas\u0131n. Onlar\u0131n birbirinden farkl\u0131 \u00f6yle halleri vard\u0131r ki; tahmin edemezsiniz.\u201d (Tenbih\u00fc\u2019l- Gafilin 1. Cilt, 39. Sh.)<\/p>\n

Kabirdeki ahval :<\/em><\/strong>\u00a0Ebu Said (r.a.) dedi ki: Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKabir, ya cennet bah\u00e7elerinden bir bah\u00e7e veya cehennem \u00e7ukurlar\u0131ndan bir \u00e7ukurdur.\u201d (S\u00fcnen-i Tirmizi- K\u0131yamet 4. Cilt, 263. Sh.)<\/p>\n

\u00a0Kabirdeki ahval :<\/em><\/strong>\u00a0\u0130bn-i \u00d6mer\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cBiriniz \u00f6ld\u00fc\u011f\u00fcnde Cennet ehlinden ise Cennetteki yeri, Cehennem ehlinden ise Cehennemdeki yeri sabah ak\u015fam kendisine g\u00f6sterilir. Ve kendisine \u015f\u00f6yle denilir: \u201cBuras\u0131 K\u0131yamette Allah\u2019\u0131n seni g\u00f6nderece\u011fi yerindir.\u201d\u201d (Buhari- Bedi\u00fcl-Halk, Cenaiz, M\u00fcslim- Cennet, Nesai- Cenaiz, \u0130bn-i Mace- Z\u00fchd) (S\u00fcnen-i Tirmizi- Cenaiz 2. Cilt, 252. Sh.) (Cami\u00fc\u2019s- Sagir 1. Cilt, 247. Sh.) (Muvatta- Cenaiz 1. Cilt, 401.- 402. Sh.)<\/p>\n

\u00a0*<\/strong>\u00d6len kimse kabrine kondu\u011funda \u00f6n\u00fcne iki kanall\u0131 bir ekran a\u00e7\u0131l\u0131r.\u00a0 Ebrar ise cennet bah\u00e7elerinden bir bah\u00e7eyi seyreder. F\u00fcccar ise cehennem \u00e7ukurlar\u0131ndan bir \u00e7ukuru m\u00fc\u015fahede eder. Ya cennetteki hallerini g\u00f6r\u00fcr zevk al\u0131r veya cehennemdeki azab\u0131na \u015fahid olur \u0131zd\u0131rab duyar. Bir an \u00f6nce k\u0131yametin kopmas\u0131n\u0131 ister. Halbuki k\u0131yametten sonra onu daha b\u00fcy\u00fck azab beklemektedir. Cennet bah\u00e7elerini seyreden k\u0131yametin kopmas\u0131n\u0131 istemez. Halbuki k\u0131yametten sonra onu daha b\u00fcy\u00fck m\u00fckafat beklemektedir.<\/p>\n

\u00a0Kabirdeki ahval :<\/em><\/strong>\u00a0Vefat eden m\u00fc\u2019min, f\u0131trattan gelen kabiliyetlerini \u00f6mr\u00fc boyunca do\u011fru yolda kullanmam\u0131\u015f olsayd\u0131, nas\u0131l bir azab ve \u015fekavet diyar\u0131na gidece\u011fi kabirde kendisine g\u00f6sterilir ve o m\u00fc\u2019mine \u015f\u00f6yle denilir: \u201cCehennemdeki yerine bak! Allah oray\u0131 cennette bir mekana tebdil etti.\u201d (Buhari- Cenaiz, M\u00fcslim- Cennet, Ebu Davud- Cenaiz, Nesai- Cenaiz, \u0130bn-i Mace- Z\u00fchd) \u201cCennetlik olan cehennemdeki yerini g\u00f6r\u00fcr.\u201d Cennetin o y\u00fcksek mevkiini kazanamasayd\u0131 Cehennemde gidece\u011fi yer o nisbette derin olurdu. \u0130mtihan\u0131 \u015fiddetli olan\u0131n m\u00fckafat ve m\u00fccazat\u0131 o nisbette fazla olacak. \u0130mtihan\u0131 hafif tutulan ise cennette ala-y\u0131 illiyyine \u00e7\u0131kamad\u0131\u011f\u0131 gibi kaybederse cehennemde esfel-i safiline d\u00fc\u015fmez. Bir insana f\u0131trattan ne verilmi\u015f ise, ancak o istenir. O\u2019da ancak o kadar y\u00fckselebilir veya d\u00fc\u015febilir.<\/p>\n

\u00a0Kabir azab\u0131n\u0131 i\u015fitmek :<\/em><\/strong>\u00a0Ai\u015fe\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cKabir azab\u0131 hakt\u0131r. Onlar kabirde azab \u00e7ekerler, onlar\u0131n azab\u0131n\u0131 hayvanlar i\u015fitir.\u201d (Buhari- Cenaiz, M\u00fcslim- Mesacid, Nesai- Cenaiz) (K\u00fct\u00fcb- i Sitte- Camiu\u2019l- Usul 15. Cilt, 304.- 305. Sh.)<\/p>\n

\u00a0Kabir azab\u0131n\u0131 i\u015fitmek :<\/em><\/strong>\u00a0Enes\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cE\u011fer \u00f6l\u00fclerinizi defn etmeyece\u011finizden endi\u015fe etmeseydim, kabir azab\u0131n\u0131 sizlere i\u015fittirmesi i\u00e7in Allah\u2019a dua ederdim.\u201d (Sahih-i M\u00fcslim- Cennet, 8. Cilt, 394. Sh.) (Nesai- Cenaiz)<\/p>\n

\u00a0Kabir ehlinin i\u015fitmesi :<\/em><\/strong>\u00a0Rasulullah\u2019\u0131n (s.a.v.) Bedir\u2019de \u00f6len m\u00fc\u015friklere seslenmesi ve oradaki sahabelere: \u201cSizler benim s\u00f6yledi\u011fimi onlardan daha iyi i\u015fitir de\u011filsiniz fakat onlar cevap veremezler.\u201d demesi g\u00f6steriyor ki, kabir ehli i\u015fitebilir fakat cevab veremezler. (Sahih-i Buhari- Megazi 573. Sh.- Hadis No: 1600) (Sahih-i M\u00fcslim- Cennet, 8. Cilt, 398. Sh.) (S\u00fcnen-i Nesai- Cenaiz, 4. Cilt, 526. Sh.)<\/p>\n

\u00a0Kabir ehlinin g\u00f6rmesi :<\/em><\/strong>\u00a0Bir \u00e7ok eser ve rivayetlerden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re \u00f6l\u00fc d\u00fcnyadaki ailesinin ve arkada\u015flar\u0131n\u0131n durumunu bilir, bunlar kendisine arz edilir. Yine hadislerde geldi\u011fine g\u00f6re \u00f6l\u00fc g\u00f6r\u00fcr, yan\u0131nda yap\u0131lan i\u015fleri anlar, g\u00fczel i\u015flerden \u00f6t\u00fcr\u00fc sevinir, k\u00f6t\u00fc i\u015flerden \u00f6t\u00fcr\u00fc de \u00fcz\u00fcl\u00fcr. \u00d6l\u00fc yine Cuma g\u00fcn\u00fc g\u00fcne\u015f do\u011fmadan \u00f6nceki ziyaret\u00e7ilerini tan\u0131r. (Ke\u015f\u015fafu\u2019l- K\u0131na) (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 3. Cilt, 89. Sh.)<\/p>\n

\u00a0Kabir azab\u0131ndan kurtaran d\u00f6rt \u015fey :<\/em><\/strong>\u00a0Kabir azab\u0131ndan kurtulmak isteyen kimse \u015fu d\u00f6rt \u015feye devam etmelidir:<\/p>\n

1-) Namaz k\u0131lmak.<\/p>\n

2-) Sadaka vermek.<\/p>\n

3-) Kur\u2019an okumak.<\/p>\n

4-) Allah\u2019\u0131 \u00e7ok tesbih etmek.<\/p>\n

Bu anlat\u0131lan d\u00f6rt \u015fey, kabri ayd\u0131nlat\u0131r ve geni\u015fletir. (Tenbih\u00fc\u2019l- Gafilin 1. Cilt, 38. Sh.)<\/p>\n

Kabir azab\u0131ndan kurtulanlar :<\/em><\/strong>\u00a0Haf\u0131z Suyuti, kabirde sekiz nevi m\u00fcsl\u00fcmanlar\u0131n sual g\u00f6rmeyeceklerini bildirmi\u015ftir. Bunlar:<\/p>\n

1-)\u015eehid.<\/p>\n

2-)Hudut bek\u00e7isi asker.<\/p>\n

3-)Taundan \u00f6len.<\/p>\n

4-)Sab\u0131rl\u0131 olmak ve sevap saymak \u015fart\u0131yle taun zaman\u0131nda ba\u015fka bir sebeple \u00f6len.<\/p>\n

5-)S\u0131dd\u0131k.<\/p>\n

6-)\u00c7ocuk.<\/p>\n

7-)Cuma g\u00fcn\u00fc veya gecesi \u00f6len.<\/p>\n

8-)Her gece M\u00fclk suresini okuyanlard\u0131r. (\u0130. Abidin 3. Cilt, 399. Sh.)<\/p>\n

\u00a0Kabir azab\u0131n\u0131n sebebi :<\/em><\/strong>\u00a0Kabir azab\u0131ndan kurtulmak isteyen kimse \u015fu d\u00f6rt \u015feyden ka\u00e7\u0131nmal\u0131d\u0131r. Bunlar kabir azab\u0131na sebeb olur:<\/p>\n

1-) Yalan. 2-) H\u0131yanet. 3-) G\u0131ybet. 4-) \u0130drar s\u0131\u00e7ramas\u0131. (Tenbih\u00fc\u2019l- Gafilin 1. Cilt, 38. Sh.)<\/p>\n

\u00a0Kabir azab\u0131n\u0131n sebebi :<\/em><\/strong>\u00a0Ebu Berze\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cYalan y\u00fcz\u00fc karart\u0131r. Ko\u011fuculuk da kabir azab\u0131na sebeb olur.\u201d (Beyhaki- \u015ei\u2019b\u00fc\u2019l- \u0130man) (Cami\u00fc\u2019s- Sagir 3. Cilt, 145. Sh.)<\/p>\n

\u00a0Kabir hayat\u0131 :<\/em><\/strong>\u00a0\u0130mam Malik \u015f\u00f6yle demi\u015ftir: \u201cBana ula\u015fan haberlere g\u00f6re, ruhlar kabirlerin civar\u0131ndad\u0131r.\u201d (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 3. Cilt, 91. Sh.)<\/p>\n

\u00a0Kabir hayat\u0131 :<\/em><\/strong>\u00a0Enes\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cPeygamberler kabirlerinde diridirler ve namaz k\u0131larlar.\u201d (Ebu Ya\u2019la, Bezzar) (Cem\u2019ul- Fevaid 5. Cilt, 17.- 18. Sh.) (Nesai \u015eerhi- Cenaiz 4. Cilt, 524. Sh.)<\/p>\n

\u00a0*<\/strong>Bu hadisden ba\u015fka, Mi\u2019racda Rasulullah (s.a.v.), semavatta enbiyan\u0131n ruhlar\u0131n\u0131 cesedlere b\u00fcr\u00fcnm\u00fc\u015f \u015fekilleriyle g\u00f6rm\u00fc\u015ft\u00fcr. (Nesai \u015eerhi- Cenaiz 4. Cilt, 524. Sh.)<\/p>\n

\u00a0Kabir hayat\u0131 :<\/em><\/strong>\u00a0Ka\u2019b bin Malik\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cM\u00fc\u2019minin ruhu ku\u015f gibidir. \u00d6ld\u00fckten sonra tekrar dirilece\u011fi g\u00fcne kadar cennetteki a\u011fa\u00e7lardan yer, i\u00e7er.\u201d (Nesai- Cenaiz, \u0130bn-i Mace- Z\u00fchd) (Muvatta- Cenaiz 1. Cilt, 402. Sh.)<\/p>\n

\u00a0*<\/strong>Abdullah bin Amr (r.a.) dedi ki: \u201cM\u00fc\u2019minlerin ruhlar\u0131 s\u0131\u011f\u0131rc\u0131\u011fa benzeyen ku\u015flar suretindedir. Birbirlerini tan\u0131rlar ve cennet nimetlerinden faydalan\u0131rlar.\u201d (\u0130bn Ebi \u015eeybe- Musannef- Cennet 14. Cilt, 343.- 344. Sh.) (Hadis No: 35111.) (T\u00fcm ravileri g\u00fcvenilirdir.)<\/p>\n

\u00a0Kabir hayat\u0131 :<\/em><\/strong>\u00a0Ebu Hureyre\u2019den (r.a.) rivayetle, Rasulullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cAdemo\u011flunun kuyruk sokumu (acb\u00fc\u2019z- zeneb) hari\u00e7 b\u00fct\u00fcn bedeni toprakta \u00e7\u00fcr\u00fcr. \u00c7\u00fcnk\u00fc Ademo\u011flu kuyruk sokumundan (acb\u00fc\u2019z- zeneb) meydana geldi, yine oradan v\u00fccud bulacak.\u201d (M\u00fcslim- Fiten) (Muvatta- Cenaiz 1. Cilt, 402. Sh.)<\/p>\n

\u00a0Kabir hayat\u0131 :<\/em><\/strong>\u00a0Cesedin yok olmas\u0131yla ruh yok olmaz. Ruh araz de\u011fil, bir cevherdir. \u00d6l\u00fclerin ruhlar\u0131 toplanacak ve en \u00fcstte bulunanlar en alta inecek, aksi olmayacakt\u0131r. Azab veya nimet \u00f6l\u00fcn\u00fcn hem ruhuna hem de cesedine beraber yap\u0131l\u0131r. Ruh bedenden ayr\u0131ld\u0131ktan sonra nimet yahut azab i\u00e7inde kal\u0131r. Baz\u0131 zamanlarda ise yine bedenle ilgi kurar, bu ilgi sebebiyle hem nimeti, hem de azab\u0131 duyar. (Ke\u015f\u015fafu\u2019l- K\u0131na) (V. Zuhayli, el-F\u0131khu\u2019l-\u0130slam 3. Cilt, 89. Sh.)<\/p>\n

\u00a0Takvan\u0131n faydalar\u0131 :<\/em><\/strong><\/p>\n

1-Ak\u0131bet, g\u00fczel sonu\u00e7, takva sahiplerinindir.(A\u2019raf: 128.)<\/small><\/p>\n

2-Kabul edilen amel, takva ehlinin amelidir. (Maide: 27.)<\/small><\/p>\n

3-\u0130yi ile k\u00f6t\u00fcy\u00fc ay\u0131rdedici bir anlay\u0131\u015f verilir. (Enfal: 29.)<\/small><\/p>\n

4-Ba\u011f\u0131\u015flan\u0131r. (Enfal: 29.)<\/small><\/p>\n

5-K\u00f6t\u00fcl\u00fckleri \u00f6rt\u00fcl\u00fcr. (Enfal: 29.) (Talak: 5.)<\/small><\/p>\n

6-M\u00fckafat\u0131 b\u00fcy\u00fct\u00fcl\u00fcr. (Talak: 5.)<\/small><\/p>\n

7-Ummad\u0131\u011f\u0131 yerden r\u0131z\u0131kland\u0131r\u0131l\u0131r. (Talak: 3.)<\/small><\/p>\n

8-\u00c7\u0131k\u0131\u015f yolu yarat\u0131r. (Talak: 2.)<\/small><\/p>\n

Allah onlara takvalar\u0131ndan dolay\u0131 kurtulu\u015f yollar\u0131 ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131 yarat\u0131r.<\/small><\/p>\n

9-\u0130\u015finde bir kolayl\u0131k yarat\u0131l\u0131r. (Talak: 4.)<\/small><\/p>\n

10-Cennetlerde ve p\u0131nar ba\u015flar\u0131ndad\u0131rlar. (Zariyat: 15.)<\/small><\/p>\n

11-Allah kat\u0131nda en \u00fcst\u00fcn onlard\u0131r. (Hucurat: 13.)<\/small><\/p>\n

12-Allah, m\u00fcttakileri sever. (Tevbe: 7.)<\/small><\/p>\n

13-Allah, m\u00fcttakilerle beraberdir. (Tevbe: 36.- 123.)<\/small><\/p>\n

14-Melekler, canlar\u0131n\u0131 g\u00fczellikle al\u0131rlar. (Nahl: 32.)<\/small><\/p>\n

15-Mahzun olmazlar (\u00fcz\u00fclmezler). (Z\u00fcmer: 61.)<\/small><\/p>\n

\u00c7al\u0131\u015fanlar, bunun i\u00e7in \u00e7al\u0131\u015fs\u0131n. (Saffat: 61.)<\/small><\/p>\n

Yar\u0131\u015fanlar, bunun i\u00e7in yar\u0131\u015fs\u0131n. (Mutaffifin: 26.)<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"

Bu kitab, m\u00fcsl\u00fcman\u0131n ahiret yolculu\u011funda maksuduna ermesi ve saadet diyar\u0131na ula\u015fmas\u0131 i\u00e7in laz\u0131m olan cihazat\u0131 temin eden ve yol haritas\u0131 h\u00fckm\u00fcnde olarak \u00f6n\u00fcndeki uzun yolun kavislerinde yoldan \u00e7\u0131kmas\u0131n\u0131 \u00f6nlemek i\u00e7in belli noktalara konmu\u015f uyar\u0131c\u0131 levhalar ve kilometre ta\u015flar\u0131 mahiyetindeki hakikatlar\u0131 bulunduran bir eserdir. Hulasa, yol az\u0131\u011f\u0131d\u0131r. Konular\u0131; iman\u0131n, islam\u0131n ve ihsan\u0131n tasnifine g\u00f6re takip edilmi\u015f…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":11,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"template-rightsidebar.php","meta":{"footnotes":""},"class_list":["post-129","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=129"}],"version-history":[{"count":10,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/129\/revisions"}],"predecessor-version":[{"id":840,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/129\/revisions\/840"}],"up":[{"embeddable":true,"href":"https:\/\/suristan.net\/index.php?rest_route=\/wp\/v2\/pages\/11"}],"wp:attachment":[{"href":"https:\/\/suristan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}